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About this book

Wisdom of Solomon

About this book
Chapter 14

1 Again, someone preparing to sail, and about to journey over raging waves, calls on a piece of wood more fragile than the vessel that carries him.⁠ 2 For the hunger for profit planned it, and wisdom was the craftsman who built it.

3 Your providence, Father, guides it along, because you made a way even through the sea, and in the waves a safe path, 4 showing that you can save from every danger, so that even a person without skill may put to sea. 5 It is your will that the works of your wisdom should not be ineffective. Therefore people also entrust their lives to a little piece of wood, and passing through the surging waves on a raft come safely to land.

6 For long ago too, when proud giants were perishing, the hope of the world, taking refuge on a raft, left to the world descendants for future generations, guided by your hand.⁠ 7 For blessed is wood through which comes righteousness, 8 but the idol made with hands is cursed, itself and the person who made it, because it was his work, and the perishable thing was called a god. 9 For both the ungodly and his ungodliness are alike hateful to God, 10 for truly the deed will be punished together with him who committed it. 11 Therefore also there will be a judgment on the idols of the nations, because, though formed of things that God created, they were made an abomination, stumbling blocks to people’s souls, and a trap to the feet of the foolish.

The Origins and Consequences of Idolatry

12 For the making of idols was the beginning of sexual immorality, and their invention corrupted life.⁠ 13 For they didn’t exist from the beginning, and they won’t exist forever. 14 For by the human boastfulness they entered into the world, and therefore a swift end was planned for them.

15 For a father worn out by grief over an early death, making an image of the child quickly taken away, now honored him as a god, though he was a dead human being,⁠ and handed down to those under his authority mysteries and solemn rites. 16 Afterward the ungodly custom, which had grown strong over time, was kept as a law, and the engraved images received worship at the commands of princes.

17 And when people could not honor them in person because they lived far away, imagining the likeness from far away, they made a visible image of the king whom they honored, so that their zeal might flatter the absent king as if he were present. 18 But worship intensified even further, even among those who didn’t know him, driven by the ambition of the artist, 19 for he, wishing perhaps to please his ruler, used his skill to force the likeness toward a greater beauty. 20 So the crowd, drawn by the beauty of his craftsmanship, now considers an object of devotion the one who was honored as a man only a little earlier. 21 And this became a trap for human life, because people, enslaved either to calamity or to tyranny, gave stones and wood the Name that shouldn’t be shared.⁠

22 Afterward it was not enough for them to go astray concerning the knowledge of God, but also, while they live in a great war of ignorance, they call many evils peace. 23 For either slaughtering children in solemn rites, or celebrating secret mysteries, or holding frenzied revels of strange customs, 24 they no longer protect either life or purity of marriage, but one brings on another either death by treachery, or anguish by adultery.⁠ 25 And everything is filled in confusion with blood and murder, theft and deceit, corruption, faithlessness, turmoil, perjury, 26 confusion about what is good, forgetfulness of favors, ingratitude for benefits, defiling of souls, reversal of sexual roles, disorder in marriage, adultery and sexual excess.⁠

27 For the worship of idols that must not be named is a beginning and cause and end of every evil. 28 For their worshipers either revel to the point of madness, or prophesy lies, or live unrighteously, or lightly commit perjury. 29 For putting their trust in lifeless idols, when they have sworn a wicked oath, they do not expect to suffer harm. 30 But on both counts, the just sentence will pursue them, because they had evil thoughts of God by paying attention to idols, and swore unrighteously in deceit through contempt for holiness. 31 For it is not the power of things by which people swear, but it is the just penalty for those who sin that always punishes the wrongdoing of the unrighteous.

Texts in conversation

Compare Jesus Ben Sira, Sirach 16:7 and Wisdom of Solomon 14:6

Deuterocanon

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Summary

Sirach and Wisdom of Solomon both draw on traditions about the Watchers and their giant offspring from 1 Enoch. Sirach treats their destruction as past history and Wisdom expands this idea, saying their fall allowed hope for a new generation.

Passages

Jesus Ben Sira, Sirach 16:7

Deuterocanon · Ben Sira, Ecclesiasticus
5 I have seen many such things with my eyes.
My ear has heard greater things than these.
6 In a congregation of sinners, a fire will be ignited.
In a disobedient nation, anger is ignited.
7 He was not lenient toward the ancient giants,
who revolted in their strength.
8 He didn’t spare Lot’s neighbors,
whom he detested for their pride.
9 He didn’t pity the people doomed to destruction
who were taken away in their sins,
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Wisdom of Solomon 14:6

Deuterocanon
4 showing that you can save from every danger,
so that even a person without skill may put to sea.
5 It is your will that the works of your wisdom should not be ineffective.
Therefore people also entrust their lives to a little piece of wood,
and passing through the surging waves on a raft come safely to land.
6 For long ago too,
when proud giants were perishing,
the hope of the world, taking refuge on a raft,
left to the world descendants for future generations,
guided by your hand.
7 For blessed is wood through which comes righteousness, 8 but the idol made with hands is cursed,
itself and the person who made it,
because it was his work,
and the perishable thing was called a god.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... The corrupting consequences of Adam’s transgression in Wisdom of Solomon 2:23–24 are not irreparable for the cosmos, for Adam, or for his progeny ... Adam is set in contrast to the prototypical transgressor in Wisdom, Cain (Wisdom of Solomon 10:3–4) ... Adamic tradition occurs in the context of condemning idolatry (Wisdom of Solomon 15:8–17). Like Cain, the idolater forfeits his soul through his folly ... like Sirach 16:7, Pseudo-Solomon makes passing reference to the Enochic tradition (Wisdom of Solomon 14:6). In Wisdom of Solomon 2:23–24 Adam’s transgression is, for the first time, attributed profound significance. However, in the larger context of Wisdom, Adam’s transgression does not deny or overshadow other traditions related to the origin of evil. Like Ben Sira, the author of Wisdom testifies to a diverse collection of traditions related to evil, a mixed template ..."
Tyler Allen Stewart, “‘The Present Evil Age’: The Origin and Persistence of Evil in Galatians” (diss., Marquette University, 2019), 106–107.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 16:7 and Wisdom of Solomon 14:6

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