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Sirach

Ben Sira, Ecclesiasticus

About this book

Children and Their Character

Chapter 16

1 Don’t desire many worthless children, or delight in ungodly sons. 2 If they multiply, don’t delight in them unless the fear of the Lord is in them. 3 Don’t trust in their life. Don’t rely on their numbers, for one can be better than a thousand, and it can be better to die childless than to have ungodly children.⁠ 4 For from one who has understanding, a city will be populated, but a race of wicked men will be left desolate. 5 I have seen many such things with my eyes. My ear has heard greater things than these.

Judgment on the Disobedient

6 In a congregation of sinners, a fire will be ignited. In a disobedient nation, anger is ignited.⁠ 7 He was not lenient toward the ancient giants, who revolted in their strength.⁠ 8 He didn’t spare Lot’s neighbors, whom he detested for their pride.⁠ 9 He didn’t pity the people doomed to destruction who were taken away in their sins, 10 or in the same way, the six hundred thousand foot soldiers who were gathered together in the hardness of their hearts.⁠

11 Even if there is one stiff-necked person, it is amazing if he goes unpunished, for mercy and anger are both with him who is mighty to forgive, and he pours out anger. 12 His discipline is as great as his mercy.⁠ He judges a man according to his works.⁠ 13 The sinner will not escape with stolen goods. The perseverance of the godly will not be frustrated. 14 He will make room for every work of mercy. Each man will receive according to his works.⁠

The Claim That God Does Not See

17 Don’t say, “I will be hidden from the Lord. Who will remember me from above? I will not be known among so many people, for what is my soul in a boundless creation? 18 Look, heaven, the heaven of heavens, the deep, and the earth, will shake when he visits.⁠ 19 The mountains and the foundations of the earth together are shaken with trembling when he looks at them. 20 No heart will think about these things. Who could comprehend his ways?⁠ 21 Like a storm that no one can see, most of his works are hidden. 22 Who will declare his works of righteousness? Who will wait for them? For his covenant is far away.” 23 He who is lacking in understanding thinks about these things. A foolish, misguided man thinks foolishly.

The Order of Creation

24 My son, listen to me, learn knowledge, and pay attention to my words with your heart. 25 I will give instruction with precision, and declare knowledge exactly.

26 The Lord’s works have been under his judgment from the beginning. From the time he made them he determined their boundaries.⁠ 27 He arranged his works for all time, and their beginnings for their generations. They aren’t hungry or weary, and they don’t stop their works. 28 No one pushes aside his neighbor. They will never disobey his word. 29 After this also the Lord looked at the earth and filled it with his blessings. 30 Every kind of living things covered its surface, and they return to it.

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Texts in conversation

Compare Jesus Ben Sira, Sirach 16:7 and Wisdom of Solomon 14:6

Deuterocanon

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Summary

Sirach and Wisdom of Solomon both draw on traditions about the Watchers and their giant offspring from 1 Enoch. Sirach treats their destruction as past history and Wisdom expands this idea, saying their fall allowed hope for a new generation.

Passages

Jesus Ben Sira, Sirach 16:7

Deuterocanon · Ben Sira, Ecclesiasticus
5 I have seen many such things with my eyes.
My ear has heard greater things than these.
6 In a congregation of sinners, a fire will be ignited.
In a disobedient nation, anger is ignited.
7 He was not lenient toward the ancient giants,
who revolted in their strength.
8 He didn’t spare Lot’s neighbors,
whom he detested for their pride.
9 He didn’t pity the people doomed to destruction
who were taken away in their sins,
195–175 BCE (scholarly estimate) Read in Jesus Ben Sira, Sirach

Wisdom of Solomon 14:6

Deuterocanon
4 showing that you can save from every danger,
so that even a person without skill may put to sea.
5 It is your will that the works of your wisdom should not be ineffective.
Therefore people also entrust their lives to a little piece of wood,
and passing through the surging waves on a raft come safely to land.
6 For long ago too,
when proud giants were perishing,
the hope of the world, taking refuge on a raft,
left to the world descendants for future generations,
guided by your hand.
7 For blessed is wood through which comes righteousness, 8 but the idol made with hands is cursed,
itself and the person who made it,
because it was his work,
and the perishable thing was called a god.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... The corrupting consequences of Adam’s transgression in Wisdom of Solomon 2:23–24 are not irreparable for the cosmos, for Adam, or for his progeny ... Adam is set in contrast to the prototypical transgressor in Wisdom, Cain (Wisdom of Solomon 10:3–4) ... Adamic tradition occurs in the context of condemning idolatry (Wisdom of Solomon 15:8–17). Like Cain, the idolater forfeits his soul through his folly ... like Sirach 16:7, Pseudo-Solomon makes passing reference to the Enochic tradition (Wisdom of Solomon 14:6). In Wisdom of Solomon 2:23–24 Adam’s transgression is, for the first time, attributed profound significance. However, in the larger context of Wisdom, Adam’s transgression does not deny or overshadow other traditions related to the origin of evil. Like Ben Sira, the author of Wisdom testifies to a diverse collection of traditions related to evil, a mixed template ..."
Tyler Allen Stewart, “‘The Present Evil Age’: The Origin and Persistence of Evil in Galatians” (diss., Marquette University, 2019), 106–107.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Jesus Ben Sira, Sirach 16:7 and Wisdom of Solomon 14:6

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