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Wisdom of Solomon

About this book

Water as Punishment and Deliverance

Chapter 11

1 Wisdom prospered their works in the hand of a holy prophet. 2 They traveled through a desert without inhabitant, and they pitched their tents in trackless regions. 3 They withstood enemies and repelled foes. 4 They thirsted, and they called upon you, and water was given to them out of the flinty rock, and healing of their thirst out of the hard stone. 5 For by what things their foes were punished, by these they in their need were benefited. 6 When enemies were troubled with clotted blood instead of a river’s ever-flowing fountain, 7 to rebuke the decree for the slaying of babies, you gave them abundant water beyond all hope, 8 having shown by the thirst which they had suffered how you punished the adversaries. 9 For when they were tried, although chastened in mercy, they learned how the ungodly were tormented, being judged with wrath. 10 For you tested these as a father admonishing them; but you searched out those as a stern king condemning them. 11 Yes and whether they were far off or near, they were equally distressed; 12 for a double grief seized them, and a groaning at the memory of things past. 13 For when they heard that through their own punishments the others benefited, they recognized the Lord. 14 For him who long before was thrown out and exposed they stopped mocking. In the end of what happened, they marveled, having thirsted in another manner than the righteous.

God’s Power, Patience, and Mercy

15 But in return for the senseless imaginings of their unrighteousness, by which they were led astray to worship irrational reptiles and wretched vermin,⁠ you sent upon them a multitude of irrational creatures to punish them,⁠ 16 that they might learn that by what things a man sins, by these he is punished.⁠ 17 For your all-powerful hand that created the world out of formless matter⁠ didn’t lack means to send upon them a multitude of bears, fierce lions, 18 or newly-created and unknown wild beasts, full of rage, either breathing out a blast of fiery breath, or belching out smoke, or flashing dreadful sparks from their eyes; 19 which had power not only to consume them by their violence, but to destroy them even by the terror of their sight. 20 Yes and without these they might have fallen by a single breath, being pursued by Justice, and scattered abroad by the breath of your power; but you arranged all things by measure, number, and weight.⁠ 21 For to be greatly strong is yours at all times. Who could withstand the might of your arm? 22 Because the whole world before you is as a grain in a balance, and as a drop of dew that comes down upon the earth in the morning. 23 But you have mercy on all men, because you have power to do all things,⁠ and you overlook the sins of men so that they may repent.⁠ 24 For you love all things that are, and abhor none of the things which you made; for you never would have formed anything if you hated it.⁠ 25 How would anything have endured unless you had willed it? Or that which was not called by you, how would it have been preserved? 26 But you spare all things, because they are yours, O Sovereign Lord, you who love the living.

Texts in conversation

Compare Wisdom of Solomon 11:23 and Titus 2:11

Deuterocanon · New Testament

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Summary

The Wisdom of Solomon portrays God as merciful to all and detesting nothing he has made, an early expression of divine love for the whole human race. Titus echoes that universal language as the appearing of God’s grace for all people.

Passages

Wisdom of Solomon 11:23

Deuterocanon
22 Because the whole world before you is as a grain in a balance, and as a drop of dew that comes down upon the earth in the morning. 23 But you have mercy on all men, because you have power to do all things, and you overlook the sins of men so that they may repent. 24 For you love all things that are, and abhor none of the things which you made; for you never would have formed anything if you hated it. 25 How would anything have endured unless you had willed it? Or that which was not called by you, how would it have been preserved? 26 But you spare all things, because they are yours, O Sovereign Lord, you who love the living.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Titus 2:11

New Testament
10 not pilfering, but showing all good faith, in order to bring credit to the teaching of God our Savior in everything. 11 For the grace of God has appeared, bringing salvation to all people. 12 It trains us to reject godless ways and worldly desires and to live self-controlled, upright, and godly lives in the present age,
90–100 CE (scholarly estimate) Read in Titus

References

... χρηστότης, “goodness, kindness, uprightness, generosity” (BAGD 886; Knight, Faithful Sayings, 86), can mean human kindness (2 Corinthians 6:6; Galatians 5:22; Colossians 3:12), but more often the word refers to the goodness of God toward people (Romans 2:4; 9:23 variant; 11:22; Ephesians 2:7), especially in the secular literature (K. Weiss, TDNT 9:489–91). It therefore forms a natural association with φιλανθρωπία, “philanthropy,” which maintains its etymological meaning, a “love for people” (compare Acts 28:2; cognate in Acts 27:3; compare U. Luck, TDNT 9:111–12; Quinn, 214–15). Spicq shows how the word was used in Hellenistic thought of the love shown to people by the gods or kings. ... When God is the subject, it speaks of his love for people in general. ... ἐπιφαίνειν, “to appear,” is always used in the New Testament of Jesus’ appearing (compare Titus 2:11), so Paul probably sees Jesus as the embodiment of God the Father’s goodness and philanthropy. ...
William D. Mounce, Word Biblical Commentary: Pastoral Epistles (Grand Rapids: Zondervan, 2009), 1357–1358.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 11:23 and Titus 2:11

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