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Titus

About this book
Chapter 2

1 But as for you, communicate the behavior that goes with sound teaching. 2 Older men are to be temperate, dignified, self-controlled, sound in faith, in love, and in endurance. 3 Older women likewise are to exhibit behavior fitting for those who are holy, not slandering, not slaves to excessive drinking, but teaching what is good. 4 In this way they will train the younger women to love their husbands, to love their children, 5 to be self-controlled, pure, fulfilling their duties at home, kind, being subject to their own husbands, so that the message of God may not be discredited. 6 Encourage younger men likewise to be self-controlled, 7 showing yourself to be an example of good works in every way. In your teaching show integrity, dignity, 8 and a sound message that cannot be criticized, so that any opponent will be at a loss because he has nothing evil to say about us. 9 Slaves are to be subject to their own masters in everything, to do what is wanted and not talk back, 10 not pilfering, but showing all good faith, in order to bring credit to the teaching of God our Savior in everything. 11 For the grace of God has appeared, bringing salvation to all people.⁠ 12 It trains us to reject godless ways and worldly desires⁠ and to live self-controlled, upright, and godly lives⁠ in the present age, 13 as we wait for the happy fulfillment of our hope in the glorious appearing of our great God and Savior, Jesus Christ. 14 He gave himself for us to set us free from every kind of lawlessness⁠ and to purify for himself a people who are truly his,⁠ who are eager to do good. 15 So communicate these things with the sort of exhortation or rebuke that carries full authority. Don’t let anyone look down on you.

Texts in conversation

Compare Wisdom of Solomon 11:23 and Titus 2:11

Deuterocanon · New Testament

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Summary

The Wisdom of Solomon portrays God as merciful to all and detesting nothing he has made, an early expression of divine love for the whole human race. Titus echoes that universal language as the appearing of God’s grace for all people.

Passages

Wisdom of Solomon 11:23

Deuterocanon
22 Because the whole world before you is as a grain in a balance, and as a drop of dew that comes down upon the earth in the morning. 23 But you have mercy on all men, because you have power to do all things, and you overlook the sins of men so that they may repent. 24 For you love all things that are, and abhor none of the things which you made; for you never would have formed anything if you hated it. 25 How would anything have endured unless you had willed it? Or that which was not called by you, how would it have been preserved? 26 But you spare all things, because they are yours, O Sovereign Lord, you who love the living.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Titus 2:11

New Testament
10 not pilfering, but showing all good faith, in order to bring credit to the teaching of God our Savior in everything. 11 For the grace of God has appeared, bringing salvation to all people. 12 It trains us to reject godless ways and worldly desires and to live self-controlled, upright, and godly lives in the present age,
90–100 CE (scholarly estimate) Read in Titus

References

... χρηστότης, “goodness, kindness, uprightness, generosity” (BAGD 886; Knight, Faithful Sayings, 86), can mean human kindness (2 Corinthians 6:6; Galatians 5:22; Colossians 3:12), but more often the word refers to the goodness of God toward people (Romans 2:4; 9:23 variant; 11:22; Ephesians 2:7), especially in the secular literature (K. Weiss, TDNT 9:489–91). It therefore forms a natural association with φιλανθρωπία, “philanthropy,” which maintains its etymological meaning, a “love for people” (compare Acts 28:2; cognate in Acts 27:3; compare U. Luck, TDNT 9:111–12; Quinn, 214–15). Spicq shows how the word was used in Hellenistic thought of the love shown to people by the gods or kings. ... When God is the subject, it speaks of his love for people in general. ... ἐπιφαίνειν, “to appear,” is always used in the New Testament of Jesus’ appearing (compare Titus 2:11), so Paul probably sees Jesus as the embodiment of God the Father’s goodness and philanthropy. ...
William D. Mounce, Word Biblical Commentary: Pastoral Epistles (Grand Rapids: Zondervan, 2009), 1357–1358.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 11:23 and Titus 2:11

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