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About this book

Wisdom of Solomon

About this book

Justice and the Gift of Life

Chapter 1

1 Love righteousness, all you who are judges of the earth. Think of the Lord with a good mind. Seek him in singleness of heart, 2 because he is found by those who don’t put him to the test, and is manifested to those who trust him. 3 for crooked thoughts separate from God. His Power convicts when it is tested, and exposes the foolish; 4 because wisdom will not enter into a soul that devises evil,⁠ nor dwell in a body that is enslaved by sin.⁠ 5 For a holy spirit of discipline will flee deceit, and will depart from thoughts that are without understanding, and will be ashamed when unrighteousness has come in.⁠ 6 For wisdom is a spirit who loves man, and she will not hold a blasphemer guiltless for his lips, because God is witness of his inmost self,⁠ and is a true overseer of his heart, and a hearer of his tongue. 7 Because the spirit of the Lord has filled the world,⁠ and that which holds all things together knows what is said.⁠ 8 Therefore no one who utters unrighteous things will be unseen; neither will Justice, when it convicts, pass him by. 9 For in his counsels the ungodly will be searched out,⁠ and the sound of his words will come to the Lord to bring his lawless deeds to conviction; 10 because a jealous ear listens to all things, and the noise of murmurings is not hidden. 11 Beware then of unprofitable murmuring, and keep your tongue from slander; because no secret utterance will go on its way void, and a lying mouth destroys a soul.⁠ 12 Don’t court death in the error of your life. Don’t draw destruction upon yourselves by the works of your hands; 13 because God didn’t make death, neither does he delight when the living perish.⁠ 14 For he created all things that they might have being. The generative powers of the world are wholesome, and there is no poison of destruction in them, nor has Hades royal dominion upon earth;⁠ 15 for righteousness is immortal,

The Wicked Choose Death

16 but ungodly men by their hands and their words summoned death; deeming him a friend they pined away. They made a covenant with him, because they are worthy to belong with him.⁠

Texts in conversation

Compare Wisdom of Solomon 1:11 and Athanasius, Defense Against the Arians 3

Deuterocanon · Early Christian

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Summary

The Christian theologian Athanasius uses the Wisdom of Solomon as an authoritative source when he quotes its warning that dishonesty destroys the soul, demonstrating how this Jewish wisdom text influenced early Christian teaching and practice.

Passages

Wisdom of Solomon 1:11

Deuterocanon
6 For wisdom is a spirit who loves man, and she will not hold a blasphemer guiltless for his lips, because God is witness of his inmost self, and is a true overseer of his heart, and a hearer of his tongue. 7 Because the spirit of the Lord has filled the world, and that which holds all things together knows what is said. 8 Therefore no one who utters unrighteous things will be unseen; neither will Justice, when it convicts, pass him by. 9 For in his counsels the ungodly will be searched out, and the sound of his words will come to the Lord to bring his lawless deeds to conviction; 10 because a jealous ear listens to all things, and the noise of murmurings is not hidden. 11 Beware then of unprofitable murmuring, and keep your tongue from slander; because no secret utterance will go on its way void, and a lying mouth destroys a soul. 12 Don’t court death in the error of your life. Don’t draw destruction upon yourselves by the works of your hands;
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Athanasius, Defense Against the Arians 3

Early Christian
Since, however, after all his severe sufferings, after his retirement into Gaul, after his sojourn in a foreign and far distant country in the place of his own, after his narrow escape from death through their calumnies, but thanks to the clemency of the Emperor, — distress which would have satisfied even the most cruel enemy — they are still insensible to shame, are again acting insolently against the Church and Athanasius; and from indignation at his deliverance venture on still more atrocious schemes against him, and are ready with an accusation, fearless of the words in holy Scripture;, 'A false witness shall not be unpunished;' and, 'The mouth that belies slays the soul;' we therefore are unable longer to hold our peace, being amazed at their wickedness and at the insatiable love of contention displayed in their intrigues. For see, they cease not to disturb the ear of royalty with fresh reports against us; they cease not to write letters of deadly import, for the destruction of the Bishop who is the enemy of their impiety.

References

"... For many Christian authorities the criterion for a book’s inclusion in the canon depended not on the language of composition, but on whether it was normative and authoritative for doctrine and public reading. Yet books that fell outside this category could still be canonical at a lower level, and used for private reading among Christians (compare Tertullian, Cult. fem. 1.3: Gallagher 2012: 20–1), and so were certainly not banned or ignored. Even Athanasius of Alexandria, whose festal letter of 367 ce is often held to demarcate a Christian canon, notes that though certain books are not canonical (οὐ κανονιζόμενα μέν), they were authorized by tradition (τετυπωμένα δὲ παρὰ τῶν πατέρων) for reading to recent converts. For Athanasius these works included Wisdom of Solomon, Sirach, Judith, Tobit, and also Esther, while with most other authorities he included both Esdras A and B in the Old Testament canon ..."
Alison G. Salvesen, “Deuterocanonical and Apocryphal Books,” in The Oxford Handbook of the Septuagint, ed. Alison Salvesen and T. M. Law (Oxford: Oxford University Press, 2021), 385–402.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 1:11 and Athanasius, Defense Against the Arians 3

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