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Tobit

About this book

Sarah Is Delivered from the Demon

Chapter 8

1 And when they had finished eating and drinking, they desired to sleep, and they led the young man away and brought him into the chamber. 2 And Tobias remembered the words of Raphael, and took the liver of the fish and the heart - out of the bag which he had, and put them on the ashes of the incense. 3 And the smell of the fish baffled the demon, and he ran away into the upper parts of Egypt; and Raphael went and fettered him there and bound him at once.⁠ 4 And they went forth and shut the door of the chamber. And Tobias rose up from the bed, and said to her, Sister, arise; let us pray and make supplication to our Lord that he may work mercy and deliverance for us. 5 And she arose, and they began to pray and make supplication that deliverance might be brought about for them, and he began to say, Blessed are you, God of our fathers, and blessed is your name for ever and ever; let the heavens bless you, and all your creation to all the ages. 6 You made Adam, and made Eve his wife for a helper and a stay for him: of them both came the seed of men:⁠ and you did say, It is not good that the man should be alone; let us make him a helper like to him. 7 And now I do not take this my sister for lust, but in truth: command that I and she may find mercy and grow old together. 8 And they said together, Amen. 9 And they slept the night. And Raguel arose and called his servants with him and they went and dug a grave, 10 for he said, Lest he perish, and we become a derision and a reproach. 11 And when they had finished digging the grave Raguel came into the house, and called his wife, 12 and said, Send one of the maidservants and let her go in and see if he be alive: and if he is dead that we may bury him, that no man know it. 13 And they sent the maidservant and lighted the lamp and opened the door, and she went in and found them sleeping and slumbering together. 14 And the maidservant came forth, and told them that he was alive and that there was nothing amiss. 15 And he blessed the God of heaven and said, Blessed are you, O God, with all pure blessing; let them bless you for ever. 16 And blessed are you, because you have made me glad: and it has not befallen as I supposed, but you have dealt with us according to your great mercy. 17 And blessed are you, because you have had mercy on two that are the only begotten children of their parents: show them mercy and deliverance, O Lord; and fulfil you their life with gladness and mercy. 18 Then he told his servants to fill the grave before the morning came. 19 And he told his wife to make many loaves. And he went to the herd, and fetched two oxen and four rams, and ordered them prepared; and they began to make ready. 20 And he called Tobias and said to him, For fourteen days you shall not stir hence, but shall stay here eating and drinking at my house, and shall gladden my daughter's sorely afflicted soul. 21 And all that is mine take half of it, and go in safety to your father; and the other half, when I and my wife die, is yours. Be of good cheer, child! I am your father, and Edna is your mother; and yours now are we and your sister's; from henceforth we are for ever. Be of good cheer, child!

Texts in conversation

Compare Tobit 8:6 and Acts 17:26

Deuterocanon · New Testament

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Summary

Acts 17 says all people come from one ancestor, echoing Tobit, which presents Adam and Eve as parents of all humanity. Both follow a Jewish tradition that emphasized Adam and Eve as universal ancestors, a focus not in the Hebrew Bible outside of Genesis.

Passages

Tobit 8:6

Deuterocanon
4 And they went forth and shut the door of the chamber. And Tobias rose up from the bed, and said to her, Sister, arise; let us pray and make supplication to our Lord that he may work mercy and deliverance for us. 5 And she arose, and they began to pray and make supplication that deliverance might be brought about for them, and he began to say, Blessed are you, God of our fathers, and blessed is your name for ever and ever; let the heavens bless you, and all your creation to all the ages. 6 You made Adam, and made Eve his wife for a helper and a stay for him: of them both came the seed of men: and you did say, It is not good that the man should be alone; let us make him a helper like to him. 7 And now I do not take this my sister for lust, but in truth: command that I and she may find mercy and grow old together. 8 And they said together, Amen.
225–175 BCE (scholarly estimate) Read in Tobit

Acts 17:26

New Testament
24 The God who made the world and everything in it, who is Lord of heaven and earth, does not live in temples made by human hands, 25 nor is he served by human hands, as if he needed anything, because he himself gives life and breath and everything to everyone. 26 From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live, 27 so that they would search for God and perhaps grope around for him and find him, though he is not far from each one of us. 28 For in him we live and move about and exist, as even some of your own poets have said, ‘For we too are his offspring.’
70–90 CE (scholarly estimate) Read in Acts

References

"... This book has not been focusing on scientific issues because I am not a scientist, and those issues are complex. Instead, I have focused on what the biblical claims are regarding biological human origins, and in that regard we have found no claims. At the same time, even very early interpreters undoubtedly considered Adam and Eve to be the progenitors of the entire human race. (e.g., second-century B.C. Tobit 8:6, “those two were parents of all humans.”) Evidence has been presented that Genesis 2 talks about the nature of all people, not the unique material origins of Adam and Eve. Consequently, we do not find human origins stories in Genesis 2 that make scientific claims. That does not mean that modern scientific theories are therefore correct by default—it just means that we can consider scientific claims on their own merit rather than dismissing them because they contradict biblical claims ..."
John H. Walton, The Lost World of Adam and Eve: Genesis 2–3 and the Human Origins Debate (Downers Grove, IL: InterVarsity, 2015), 151–156.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Tobit 8:6 and Acts 17:26

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