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Acts

About this book

The Mission in Thessalonica

Chapter 17

1 After they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures, 3 explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying, “This Jesus I am proclaiming to you is the Christ.” 4 Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women. 5 But the Jews became jealous, and gathering together some worthless men from the rabble in the marketplace, they formed a mob and set the city in an uproar. They attacked Jason’s house, trying to find Paul and Silas to bring them out to the assembly. 6 When they did not find them, they dragged Jason and some of the brothers before the city officials, screaming, “These people who have stirred up trouble throughout the world have come here too, 7 and Jason has welcomed them as guests! They are all acting against Caesar’s decrees, saying there is another king named Jesus!” 8 They caused confusion among the crowd and the city officials who heard these things. 9 After the city officials had received bail from Jason and the others, they released them.

The Mission in Berea

10 The brothers sent Paul and Silas off to Berea at once, during the night. When they arrived, they went to the Jewish synagogue. 11 These Jews were more open-minded than those in Thessalonica, for they eagerly received the message, examining the scriptures carefully every day to see if these things were so. 12 Therefore many of them believed, along with quite a few prominent Greek women and men. 13 But when the Jews from Thessalonica heard that Paul had also proclaimed the word of God in Berea, they came there too, inciting and disturbing the crowds. 14 Then the brothers sent Paul away to the coast at once, but Silas and Timothy remained in Berea. 15 Those who accompanied Paul escorted him as far as Athens, and after receiving an order for Silas and Timothy to come to him as soon as possible, they left.

Paul Encounters Athens' Religious Life

16 While Paul was waiting for them in Athens, his spirit was greatly upset because he saw the city was full of idols. 17 So he was addressing the Jews and the God-fearing Gentiles in the synagogue, and in the marketplace every day those who happened to be there. 18 Also some of the Epicurean and Stoic philosophers were conversing with him, and some were asking, “What does this foolish babbler want to say?” Others said, “He seems to be a proclaimer of foreign gods.” (They said this because he was proclaiming the good news about Jesus and the resurrection.) 19 So they took Paul and brought him to the Areopagus, saying, “May we know what this new teaching is that you are proclaiming? 20 For you are bringing some surprising things to our ears, so we want to know what they mean.” 21 (All the Athenians and the foreigners who lived there used to spend their time in nothing else than telling or listening to something new.)

Paul's Address before the Areopagus

22 So Paul stood before the Areopagus and said, “Men of Athens, I see that you are very religious in all respects. 23 For as I went around and observed closely your objects of worship, I even found an altar with this inscription: ‘To an unknown god.’ Therefore what you worship without knowing it, this I proclaim to you. 24 The God who made the world and everything in it, who is Lord of heaven and earth, does not live in temples made by human hands, 25 nor is he served by human hands, as if he needed anything, because he himself gives life and breath and everything to everyone. 26 From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live,⁠ 27 so that they would search for God and perhaps grope around for him and find him, though he is not far from each one of us. 28 For in him we live and move about and exist,⁠ as even some of your own poets have said, ‘For we too are his offspring.’⁠ 29 So since we are God’s offspring, we should not think the deity is like gold or silver or stone, an image made by human skill and imagination. 30 Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent,⁠ 31 because he has fixed a day on which he is going to judge the world in righteousness,⁠ by a man whom he designated, having provided proof to everyone by raising him from the dead.” 32 Now when they heard about the resurrection from the dead, some began to scoff, but others said, “We will hear you again about this.” 33 So Paul left the Areopagus. 34 But some people joined him and believed. Among them were Dionysius, who was a member of the Areopagus, a woman named Damaris, and others with them.

Texts in conversation

Compare Tobit 8:6 and Acts 17:26

Deuterocanon · New Testament

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Summary

Acts 17 says all people come from one ancestor, echoing Tobit, which presents Adam and Eve as parents of all humanity. Both follow a Jewish tradition that emphasized Adam and Eve as universal ancestors, a focus not in the Hebrew Bible outside of Genesis.

Passages

Tobit 8:6

Deuterocanon
4 And they went forth and shut the door of the chamber. And Tobias rose up from the bed, and said to her, Sister, arise; let us pray and make supplication to our Lord that he may work mercy and deliverance for us. 5 And she arose, and they began to pray and make supplication that deliverance might be brought about for them, and he began to say, Blessed are you, God of our fathers, and blessed is your name for ever and ever; let the heavens bless you, and all your creation to all the ages. 6 You made Adam, and made Eve his wife for a helper and a stay for him: of them both came the seed of men: and you did say, It is not good that the man should be alone; let us make him a helper like to him. 7 And now I do not take this my sister for lust, but in truth: command that I and she may find mercy and grow old together. 8 And they said together, Amen.
225–175 BCE (scholarly estimate) Read in Tobit

Acts 17:26

New Testament
24 The God who made the world and everything in it, who is Lord of heaven and earth, does not live in temples made by human hands, 25 nor is he served by human hands, as if he needed anything, because he himself gives life and breath and everything to everyone. 26 From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live, 27 so that they would search for God and perhaps grope around for him and find him, though he is not far from each one of us. 28 For in him we live and move about and exist, as even some of your own poets have said, ‘For we too are his offspring.’
70–90 CE (scholarly estimate) Read in Acts

References

"... This book has not been focusing on scientific issues because I am not a scientist, and those issues are complex. Instead, I have focused on what the biblical claims are regarding biological human origins, and in that regard we have found no claims. At the same time, even very early interpreters undoubtedly considered Adam and Eve to be the progenitors of the entire human race. (e.g., second-century B.C. Tobit 8:6, “those two were parents of all humans.”) Evidence has been presented that Genesis 2 talks about the nature of all people, not the unique material origins of Adam and Eve. Consequently, we do not find human origins stories in Genesis 2 that make scientific claims. That does not mean that modern scientific theories are therefore correct by default—it just means that we can consider scientific claims on their own merit rather than dismissing them because they contradict biblical claims ..."
John H. Walton, The Lost World of Adam and Eve: Genesis 2–3 and the Human Origins Debate (Downers Grove, IL: InterVarsity, 2015), 151–156.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Tobit 8:6 and Acts 17:26

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