Go to Related Reading
About this book

Tobit

About this book

Tobit's Blindness and Prayer

Chapter 2

1 And when Esarhaddon was king I came home again, and my wife Anna was restored to me, and my son Tobias. And at our feast of the Pentecost,⁠ which is the holy Feast of the Weeks, there was a good dinner prepared me; and I laid me down to dine. 2 And the table was set for me, and abundant food was set for me, and I said to Tobias my son, Go, my boy, and whatever poor man you shall find of our kindred of the Ninevite captives, who is mindful of God with his whole heart,⁠ bring him and he shall eat together with me; and lo, I wait for you, my boy, until you come.⁠ 3 And Tobias went to seek some poor man of our kindred and returned and said, Father. And I said to him, Here am I, my child. And he answered and said, Father, behold, one of our nation has been murdered and cast out in the marketplace, and he has but now been strangled. 4 And I sprang up and left my dinner before I had tasted it, and took him up from the street and put him in one of the chambers until the sun was set, to bury him.⁠ 5 Therefore I returned and washed myself, and ate food with mourning, 6 and remembered the word of the prophet which Amos spoke against Bethel, saying, Your feasts shall be turned into mourning, And all your ways into lamentation. And I wept. 7 And when the sun was set, I went and dug a grave and buried him. 8 And my neighbours mocked, saying, Is he no longer afraid?—for already I had been sought after to be put to death for this matter—And yet he fled away and lost all his possessions and lo, again, he buries the dead! 9 And the same night I washed myself and came into my courtyard and lay down to sleep by the wall of the courtyard, and my face was uncovered because of the heat. 10 And I did not know that there were sparrows in the wall above me; and their dung settled warm into my eyes and brought up white films; and I used to go to the physicians to be healed; and the more they anointed me with their medicaments, the more my eyes were blinded by the films, until they were totally blinded. And I was impotent in my eyes four years. And all my kindred did grieve for me, and Ahikar nourished me two years until he went to Elymais. 11 And at that time my wife Anna used to work for hire in the tasks of women,⁠ 12 and would send the tasks back to their owners: and they would pay her the wages. And on the seventh of Dystrus, she cut off the web, and sent it home to the owners and they gave her all her wages, and gave her in addition to the wages a kid of the goats. 13 And when she came into my house, the kid began to cry, and I called her and said, Where is this kid from? is it stolen? Render it to its owners; for we have no right to eat anything that is stolen. 14 And she said to me, It has indeed been given me over and above the wages. And I did not believe her, and I told her to render it to the owners; and I was abashed at her because of this. Then she answered and said to me, And where are your alms-deeds? Where is your righteous course of life?⁠ Behold, this your case is known.

Texts in conversation

Compare Tobit 2:4 and Ambrose, On the Duty of the Clergy 3.16

Deuterocanon · Early Christian

Share:

Summary

The Christian theologian Ambrose recounts Tobit’s decision to interrupt his meal in order to bury a deceased friend, even at personal cost. Ambrose shows how Christian tradition used Jewish texts such as Tobit as reliable sources of theology and history.

Passages

Tobit 2:4

Deuterocanon
3 And Tobias went to seek some poor man of our kindred and returned and said, Father. And I said to him, Here am I, my child. And he answered and said, Father, behold, one of our nation has been murdered and cast out in the marketplace, and he has but now been strangled. 4 And I sprang up and left my dinner before I had tasted it, and took him up from the street and put him in one of the chambers until the sun was set, to bury him. 5 Therefore I returned and washed myself, and ate food with mourning, 6 and remembered the word of the prophet which Amos spoke against Bethel, saying, Your feasts shall be turned into mourning, And all your ways into lamentation. And I wept.
225–175 BCE (scholarly estimate) Read in Tobit

Ambrose, On the Duty of the Clergy 3.16

Early Christian
96 Tobit also clearly portrayed in his life true virtue, when he left the feast and buried the dead, and invited the needy to the meals at his own poor table. And Raguel is a still brighter example. For he, in his regard for virtue, when asked to give his daughter in marriage, was not silent regarding his daughter's faults, for fear of seeming to get the better of the suitor by silence. So when Tobias the son of Tobit asked that his daughter might be given him, he answered that, according to the law, she ought to be given him as near of kin, but that he had already given her to six men, and all of them were dead. This just man, then, feared more for others than for himself, and wished rather that his daughter should remain unmarried than that others should run risks in consequence of their union with her.
390–395 CE (scholarly estimate) Read in Ambrose, On the Duty of the Clergy 3

References

"... It comes as no surprise that Tobit was a popular text in early Christian thought. Some texts in Tobit were quoted quite often by many early Christian writers. For instance, the negative version of the golden rule in Tobit 4:15, ‘And what you hate, do not to anyone’, was quite popular in early Christian discourse. The text is very similar to Didache 1:2: ‘And whatever you do not want to happen to you, do not do to another’ ... Tertullian, Clement of Alexandria, Didymus of Alexandria, Origen, Ambrose, Ambrosiaster and Gregory of Nazianzus, refer multiple times to this text in Tobit. And although this study focuses on Greek and Latin Christian authors from the 2nd to the 5th century, Tobit was also known to Syriac Christian authors of late antiquity, such as Ephrem of Nisibis (306–373 CE) and the 4th-century Syriac Liber graduum ..."
Chris L. de Wet, “The Book of Tobit in Early Christianity: Greek and Latin Interpretations from the 2nd to the 5th Century CE,” HvTSt 76.4 (2020): 1–13.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Tobit 2:4 and Ambrose, On the Duty of the Clergy 3.16

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library