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Tobit

About this book

Tobit's Blindness and Prayer

Chapter 2

1 And when Esarhaddon was king I came home again, and my wife Anna was restored to me, and my son Tobias. And at our feast of the Pentecost,⁠ which is the holy Feast of the Weeks, there was a good dinner prepared me; and I laid me down to dine. 2 And the table was set for me, and abundant food was set for me, and I said to Tobias my son, Go, my boy, and whatever poor man you shall find of our kindred of the Ninevite captives, who is mindful of God with his whole heart,⁠ bring him and he shall eat together with me; and lo, I wait for you, my boy, until you come.⁠ 3 And Tobias went to seek some poor man of our kindred and returned and said, Father. And I said to him, Here am I, my child. And he answered and said, Father, behold, one of our nation has been murdered and cast out in the marketplace, and he has but now been strangled. 4 And I sprang up and left my dinner before I had tasted it, and took him up from the street and put him in one of the chambers until the sun was set, to bury him.⁠ 5 Therefore I returned and washed myself, and ate food with mourning, 6 and remembered the word of the prophet which Amos spoke against Bethel, saying, Your feasts shall be turned into mourning, And all your ways into lamentation. And I wept. 7 And when the sun was set, I went and dug a grave and buried him. 8 And my neighbours mocked, saying, Is he no longer afraid?—for already I had been sought after to be put to death for this matter—And yet he fled away and lost all his possessions and lo, again, he buries the dead! 9 And the same night I washed myself and came into my courtyard and lay down to sleep by the wall of the courtyard, and my face was uncovered because of the heat. 10 And I did not know that there were sparrows in the wall above me; and their dung settled warm into my eyes and brought up white films; and I used to go to the physicians to be healed; and the more they anointed me with their medicaments, the more my eyes were blinded by the films, until they were totally blinded. And I was impotent in my eyes four years. And all my kindred did grieve for me, and Ahikar nourished me two years until he went to Elymais. 11 And at that time my wife Anna used to work for hire in the tasks of women,⁠ 12 and would send the tasks back to their owners: and they would pay her the wages. And on the seventh of Dystrus, she cut off the web, and sent it home to the owners and they gave her all her wages, and gave her in addition to the wages a kid of the goats. 13 And when she came into my house, the kid began to cry, and I called her and said, Where is this kid from? is it stolen? Render it to its owners; for we have no right to eat anything that is stolen. 14 And she said to me, It has indeed been given me over and above the wages. And I did not believe her, and I told her to render it to the owners; and I was abashed at her because of this. Then she answered and said to me, And where are your alms-deeds? Where is your righteous course of life?⁠ Behold, this your case is known.

Texts in conversation

Compare Tobit 2:2 and Luke 14:13

Deuterocanon · New Testament

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Summary

In Luke, Jesus tells a parable about a host who invites the poor to their meal, a theme also found in Tobit, where a man tells his son to bring a poor exile to their feast. Both reflect a culture where honor is based on generosity and care for the poor.

Passages

Tobit 2:2

Deuterocanon
1 And when Esarhaddon was king I came home again, and my wife Anna was restored to me, and my son Tobias. And at our feast of the Pentecost, which is the holy Feast of the Weeks, there was a good dinner prepared me; and I laid me down to dine. 2 And the table was set for me, and abundant food was set for me, and I said to Tobias my son, Go, my boy, and whatever poor man you shall find of our kindred of the Ninevite captives, who is mindful of God with his whole heart, bring him and he shall eat together with me; and lo, I wait for you, my boy, until you come. 3 And Tobias went to seek some poor man of our kindred and returned and said, Father. And I said to him, Here am I, my child. And he answered and said, Father, behold, one of our nation has been murdered and cast out in the marketplace, and he has but now been strangled. 4 And I sprang up and left my dinner before I had tasted it, and took him up from the street and put him in one of the chambers until the sun was set, to bury him. 5 Therefore I returned and washed myself, and ate food with mourning, 6 and remembered the word of the prophet which Amos spoke against Bethel, saying, Your feasts shall be turned into mourning, And all your ways into lamentation. And I wept.
225–175 BCE (scholarly estimate) Read in Tobit

Luke 14:13

New Testament
7 Then when Jesus noticed how the guests chose the places of honor, he told them a parable. He said to them, 8 “When you are invited by someone to a wedding feast, do not take the place of honor because a person more distinguished than you may have been invited by your host. 9 So the host who invited both of you will come and say to you, ‘Give this man your place.’ Then, ashamed, you will begin to move to the least important place. 10 But when you are invited, go and take the least important place, so that when your host approaches he will say to you, ‘Friend, move up here to a better place.’ Then you will be honored in the presence of all who share the meal with you. 11 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” 12 He said also to the man who had invited him, “When you host a dinner or a banquet, don’t invite your friends or your brothers or your relatives or rich neighbors so you can be invited by them in return and get repaid. 13 But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind. 14 Then you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”
75–85 CE (scholarly estimate) Read in Luke

References

"... What we see here is various books of the Apocrypha being included in part by some incomplete lists along with other complete lists who quote different parts of the Apocrypha. This data does show that at the center of the origins, Israel’s second canon was quite influential and not always separated from the primary canon in early Christianity. So, the overall canon could have embraced all of the writings which were used as backdrop for stories, narrative tales, the inspiration behind Gospel and the General Epistles for the New Testament. For example, Tobit 4:15 and Sirach 31:15 were the inspiration behind the statements in Matthew 7:12. Judith 13:18 supports the concepts in Luke 1:42. Tobit 2:2 is referred to in Luke 14:13. Even the idea of an eternal king who was not born of normal parents is entertained in Tobit 12:12 and echoed in Revelation 8:3. The teaching in 1 Timothy 1:17 is from Tobit 13:7-11. First Maccabees 4:59 is the basis for John’s in John 10:22. The Apostle Paul utilized 1 Mac 12:9 in Romans 15:4. First Maccabees 2:4-8 is used by John the Revelator in Revelation 11:19 ..."
Tom Roberts, The Prefiguring and Exaltation of Wisdom in the Apocrypha and the Pseudepigrapha (Hellenic Orthodox University, 2016), 52–53.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Tobit 2:2 and Luke 14:13

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