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Sirach

Ben Sira, Ecclesiasticus

About this book

Conduct Toward God and Others

Chapter 7

1 Do no evil, so no evil will overtake you. 2 Depart from wrong, and it will turn away from you. 3 My son, don’t sow upon the furrows of unrighteousness, and you won’t reap them sevenfold. 4 Don’t seek preeminence from the Lord, nor the seat of honor from the king. 5 Don’t justify yourself in the presence of the Lord, and don’t display your wisdom before the king. 6 Don’t seek to be a judge, lest you not be able to take away iniquities, lest perhaps you fear the person of a mighty man, and lay a stumbling block in the way of your uprightness. 7 Don’t sin against the multitude of the city. Don’t disgrace yourself in the crowd. 8 Don’t commit a sin twice, for even in one you will not be unpunished. 9 Don’t say, “He will look upon the multitude of my gifts. When I make an offering to the Most High God, he will accept it.” 10 Don’t be faint-hearted in your prayer.⁠ Don’t neglect to give alms. 11 Don’t laugh a man to scorn when he is in the bitterness of his soul, for there is one who humbles and exalts. 12 Don’t devise a lie against your brother, or do the same to a friend. 13 Refuse to utter a lie,⁠ for that habit results in no good. 14 Don’t babble in the assembly of elders. Don’t repeat your words in your prayer.⁠ 15 Don’t hate hard labor or farm work, which the Most High has created. 16 Don’t number yourself among the multitude of sinners. Remember that wrath will not wait. 17 Humble your soul greatly, for the punishment of the ungodly man is fire and the worm.⁠

Family, Worship, and Generosity

18 Don’t exchange a friend for something, neither a true brother for the gold of Ophir. 19 Don’t deprive yourself of a wise and good wife, for her grace is worth more than gold. 20 Don’t abuse a servant who works faithfully, or a hired worker who gives you his life. 21 Let your soul love a wise servant. Don’t defraud him of liberty. 22 Do you have cattle? Look after them. If they are profitable to you, let them stay by you. 23 Do you have children? Correct them, and make them obedient from their youth.⁠ 24 Do you have daughters? Take care of their bodies, and don’t be overly indulgent toward them. 25 Give your daughter in marriage, and you will have accomplished a great matter. Give her to a man of understanding. 26 Do you have a wife who pleases you? Don’t cast her out. But don’t trust yourself to one who is hateful. 27 Honor your father with your whole heart, and don’t forget the birth pangs of your mother. 28 Remember that you were born of them. What will you repay them for the things that they have done for you? 29 Fear the Lord with all your soul;⁠ and revere his priests.⁠ 30 With all your strength love him who made you. Don’t forsake his ministers. 31 Fear the Lord and honor the priest. Give him his portion, even as it is commanded you: the first fruits, the trespass offering, the gift of the shoulders, the sacrifice of sanctification, and the first fruits of holy things.⁠ 32 Also stretch out your hand to the poor man,⁠ that your blessing may be complete.⁠ 33 A gift has grace in the sight of every living man. Don’t withhold grace for a dead man.⁠ 34 Don’t avoid those who weep, and mourn with those who mourn. 35 Don’t be slow to visit a sick man, for by such things you will gain love. 36 In all your words, remember eternity, and you will never sin.

Texts in conversation

Compare Sirach 7:14 and Clement of Alexandria, The Instructor 2.7

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source to teach about how to pray, demonstrating how the Jewish wisdom text influenced early Christian teaching and tradition.

Passages

Sirach 7:14

Deuterocanon · Ben Sira, Ecclesiasticus
12 Don’t devise a lie against your brother, or do the same to a friend. 13 Refuse to utter a lie, for that habit results in no good. 14 Don’t babble in the assembly of elders. Don’t repeat your words in your prayer. 15 Don’t hate hard labor or farm work, which the Most High has created. 16 Don’t number yourself among the multitude of sinners. Remember that wrath will not wait.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 2.7

Early Christian · Paedagogus
For dreadful in his destruction is a loquacious man. And it is with triflers as with old shoes: all the rest is worn away by evil; the tongue only is left for destruction. So Wisdom gives these most useful exhortations: Do not talk trifles in the multitude of the elders. Further, eradicating frivolousness, beginning with God, it lays down the law for our regulation somewhat thus: Do not repeat your words in your prayer. Chirruping and whistling, and sounds made through the fingers, by which domestics are called, being irrational signs, are to be given up by rational men. Frequent spitting, too, and violent clearing of the throat, and wiping one's nose at an entertainment, are to be shunned. For respect is assuredly to be had to the guests, lest they turn in disgust from such filthiness, which argues lack of restraint. For we are not to copy oxen and asses, whose manger and dunghill are together. For many wipe their noses and spit even while supping.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 7:14 and Clement of Alexandria, The Instructor 2.7

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