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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 6

1 Don’t become an enemy instead of a friend; for an evil name will inherit shame and reproach. So it is with the sinner who has a double tongue. 2 Don’t exalt yourself in the counsel of your soul, that your soul not be torn in pieces like a bull. 3 You will eat up your leaves, destroy your fruit, and leave yourself like a dry tree. 4 A wicked soul will destroy him who has it, and will make him a laughing stock to his enemies.

True and False Friendship

5 Sweet words will multiply a man’s friends. A gracious tongue will multiply courtesies. 6 Let those that are at peace with you be many, but your advisers one of a thousand. 7 If you want to gain a friend, get him in a time of testing, and don’t be in a hurry to trust him. 8 For there is a friend just for an occasion. He won’t continue in the day of your affliction. 9 And there is a friend who turns into an enemy. He will reveal strife to your reproach. 10 And there is a friend who is a companion at the table, but he won’t continue in the day of your affliction.⁠ 11 In your prosperity he will be as yourself, and will be bold over your servants. 12 If you are brought low, he will be against you, and will hide himself from your face. 13 Separate yourself from your enemies, and beware of your friends. 14 A faithful friend is a strong defense. He who has found him has found a treasure. 15 There is nothing that can be taken in exchange for a faithful friend. His excellency is beyond price. 16 A faithful friend is a life-saving medicine.⁠ Those who fear the Lord will find him.⁠ 17 He who fears the Lord directs his friendship properly; for as he is, so is his neighbor also.

The Pursuit of Wisdom

18 My son, gather instruction from your youth up. Even when you have gray hair you will find wisdom. 19 Come to her as one who plows and sows and wait for her good fruit;⁠ for your toil will be little in her cultivation, and you will soon eat of her fruit. 20 How exceedingly harsh she is to the unlearned! He who is without understanding will not remain in her. 21 She will rest upon him as a mighty stone of trial. He won’t hesitate to cast her from him. 22 For wisdom is according to her name. She isn’t manifest to many. 23 Give ear, my son, and accept my judgment. Don’t refuse my counsel. 24 Bring your feet into her fetters, and your neck into her chain.⁠ 25 Put your shoulder under her and bear her. Don’t be grieved with her bonds. 26 Come to her with all your soul. Keep her ways with your whole power.⁠ 27 Search and seek, and she will be made known to you. When you get hold of her, don’t let her go. 28 For at the last you will find her rest; and she will be turned for you into gladness. 29 Her fetters will be to you for a covering of strength, and her chains for a robe of glory. 30 For there is a golden ornament upon her, and her bands are a purple cord. 31 You shall put her on as a robe of glory, and shall put her on as a crown of rejoicing. 32 My son, if you are willing, you will be instructed. If you will yield your soul, you will be prudent. 33 If you love to hear, you will receive. If you incline your ear, you will be wise.⁠ 34 Stand in the multitude of the elders. Attach yourself to whomever is wise. 35 Be willing to listen to every godly discourse. Don’t let the proverbs of understanding escape you.⁠ 36 If you see a man of understanding, get to him early. Let your foot wear out the steps of his doors. 37 Let your mind dwell on the ordinances of the Lord and meditate continually on his commandments. He will establish your heart and your desire for wisdom will be given to you.

Texts in conversation

Compare Sirach 6:28 and Matthew 11:29

Deuterocanon · New Testament

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Summary

Sirach describes wisdom as a teacher whose yoke brings discipline that leads to joy and rest. Matthew uses the same imagery of the yoke, describing Jesus' teaching as humble and also bringing rest.

Passages

Sirach 6:28

Deuterocanon · Ben Sira, Ecclesiasticus
22 For wisdom is according to her name. She isn’t manifest to many. 23 Give ear, my son, and accept my judgment. Don’t refuse my counsel. 24 Bring your feet into her fetters, and your neck into her chain. 25 Put your shoulder under her and bear her. Don’t be grieved with her bonds. 26 Come to her with all your soul. Keep her ways with your whole power. 27 Search and seek, and she will be made known to you. When you get hold of her, don’t let her go. 28 For at the last you will find her rest; and she will be turned for you into gladness. 29 Her fetters will be to you for a covering of strength, and her chains for a robe of glory. 30 For there is a golden ornament upon her, and her bands are a purple cord. 31 You shall put her on as a robe of glory, and shall put her on as a crown of rejoicing.
195–180 BCE (scholarly estimate) Read in Sirach

Matthew 11:29

New Testament
25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children. 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”
70–90 CE (scholarly estimate) Read in Matthew

References

"... Rather than invite his audience to bear the yoke of wisdom, Jesus presents his own yoke to the humble and the weak (Matthew 11:29). Another difference from Sirach is a Jesus’ insisting on himself as a higher authority than the Wisdom in Sirach. Jesus promises He will provide rest to the one who willing to bear the yoke of Jesus and to learn from Him, whereas Sirach conditionally promises that one will find rest as long as he/she takes hold of wisdom (Sirach 6:28). Thus, Jesus’ role has more initiative than the Sirach’s, which is more similar to that of God ..."
Juheon Kim, “Christology of Q and Wisdom: The Case Study on the Johannine Thunderbolt Pericope” (diss., Chongshin University, 2015), 53.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 6:28 and Matthew 11:29

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