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Matthew

About this book
Chapter 11

1 When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their towns. 2 Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question: 3 “Are you the one who is to come, or should we look for another?” 4 Jesus answered them, “Go tell John what you hear and see: 5 The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them⁠ 6 —and blessed is anyone who takes no offense at me!” 7 While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind?⁠ 8 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings! 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet! 10 This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 “I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is!⁠ 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.⁠ 13 For all the prophets and the law prophesied until John appeared. 14 And if you are willing to accept it, he is Elijah, who is to come. 15 The one who has ears had better listen! 16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’⁠ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’⁠ But wisdom is vindicated by her deeds.” 20 Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades!⁠ For if the miracles done among you had been done in Sodom, it would have continued to this day. 24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.⁠ 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest.⁠ 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”⁠

Texts in conversation

Compare Sirach 6:28 and Matthew 11:29

Deuterocanon · New Testament

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Summary

Sirach describes wisdom as a teacher whose yoke brings discipline that leads to joy and rest. Matthew uses the same imagery of the yoke, describing Jesus' teaching as humble and also bringing rest.

Passages

Sirach 6:28

Deuterocanon · Ben Sira, Ecclesiasticus
22 For wisdom is according to her name. She isn’t manifest to many. 23 Give ear, my son, and accept my judgment. Don’t refuse my counsel. 24 Bring your feet into her fetters, and your neck into her chain. 25 Put your shoulder under her and bear her. Don’t be grieved with her bonds. 26 Come to her with all your soul. Keep her ways with your whole power. 27 Search and seek, and she will be made known to you. When you get hold of her, don’t let her go. 28 For at the last you will find her rest; and she will be turned for you into gladness. 29 Her fetters will be to you for a covering of strength, and her chains for a robe of glory. 30 For there is a golden ornament upon her, and her bands are a purple cord. 31 You shall put her on as a robe of glory, and shall put her on as a crown of rejoicing.
195–180 BCE (scholarly estimate) Read in Sirach

Matthew 11:29

New Testament
25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children. 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”
70–90 CE (scholarly estimate) Read in Matthew

References

"... Rather than invite his audience to bear the yoke of wisdom, Jesus presents his own yoke to the humble and the weak (Matthew 11:29). Another difference from Sirach is a Jesus’ insisting on himself as a higher authority than the Wisdom in Sirach. Jesus promises He will provide rest to the one who willing to bear the yoke of Jesus and to learn from Him, whereas Sirach conditionally promises that one will find rest as long as he/she takes hold of wisdom (Sirach 6:28). Thus, Jesus’ role has more initiative than the Sirach’s, which is more similar to that of God ..."
Juheon Kim, “Christology of Q and Wisdom: The Case Study on the Johannine Thunderbolt Pericope” (diss., Chongshin University, 2015), 53.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 6:28 and Matthew 11:29

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