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Sirach

Ben Sira, Ecclesiasticus

About this book

Ben Sira’s Prayer of Thanksgiving

Chapter 51

1 I will give thanks to you, O Lord, O King, and will praise you, O God my Savior. I give thanks to your name, 2 for you have been my protector and helper, and delivered my body out of destruction, and out of the snare of a slanderous tongue, from lips that fabricate lies. You were my helper before those who stood by, 3 and delivered me, according to the abundance of your mercy and of your name, from the gnashings of teeth ready to devour, out of the hand of those seeking my life, out of the many afflictions I endured, 4 from the choking of a fire on every side, and out of the midst of fire that I hadn’t kindled, 5 out of the depth of the belly of Hades, from an unclean tongue, and from lying words— 6 the slander of an unrighteous tongue to the king. My soul drew near to death. My life was near to Hades. 7 They surrounded me on every side. There was no one to help me. I was looking for human help, and there was none. 8 Then I remembered your mercy, O Lord, and your working which has been from everlasting, how you deliver those who wait for you, and save them out of the hand of their enemies. 9 I lifted up my prayer from the earth, and prayed for deliverance from death. 10 I called upon the Lord, the Father of my Lord, that he would not forsake me in the days of affliction, in the time when there was no help against the proud. 11 I will praise your name continually. I will sing praise with thanksgiving. My prayer was heard. 12 You saved me from destruction and delivered me from the evil time. Therefore I will give thanks and praise to you, and bless the name of the Lord.

The Search for Wisdom and Invitation to Study

13 When I was yet young, before I went abroad, I sought wisdom openly in my prayer.⁠ 14 Before the temple I asked for her. I will seek her out even to the end. 15 From the first flower to the ripening grape my heart delighted in her. My foot walked in uprightness. From my youth I followed her steps. 16 I inclined my ear a little, and received her, and found for myself much instruction. 17 I profited in her. I will give glory to him who gives me wisdom. 18 For I determined to practice her. I was zealous for that which is good. I will never be put to shame. 19 My soul has wrestled with her. In my conduct I was exact. I spread out my hands to the sky above, and lamented my ignorances of her. 20 I directed my soul to her. In purity I found her. I got myself a heart joined with her from the beginning. Therefore I won’t be forsaken. 21 My belly also was troubled to seek her. Therefore I have gained a good possession. 22 The Lord gave me a tongue for my reward. I will praise him with it. 23 Draw near to me, all you who are uneducated, and live in the house of instruction.⁠ 24 Why therefore are you all lacking in these things, and your souls are very thirsty? 25 I opened my mouth and spoke, “Get her for yourselves without money.” 26 Put your neck under the yoke,⁠ and let your soul receive instruction. She is near to find.⁠ 27 See with your eyes how I labored just a little and found for myself much rest. 28 Get instruction with a great sum of silver, and gain much gold by her. 29 May your soul rejoice in his mercy, and may you all not be put to shame in praising him. 30 Work your work before the time comes, and in his time he will give you your reward.

Texts in conversation

Compare Sirach 51:23 and Matthew 11:28

Deuterocanon · New Testament

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Summary

Sirach invites the uneducated to take on the “yoke” of wisdom, promising rest and fulfillment through teaching. In Matthew, Jesus uses similar language about taking on the “yoke” of his teaching that brings rest.

Passages

Sirach 51:23

Deuterocanon · Ben Sira, Ecclesiasticus
23 Draw near to me, all you who are uneducated, and live in the house of instruction. 24 Why therefore are you all lacking in these things, and your souls are very thirsty? 25 I opened my mouth and spoke, “Get her for yourselves without money.” 26 Put your neck under the yoke, and let your soul receive instruction. She is near to find. 27 See with your eyes how I labored just a little and found for myself much rest. 28 Get instruction with a great sum of silver, and gain much gold by her. 29 May your soul rejoice in his mercy, and may you all not be put to shame in praising him.
195–180 BCE (scholarly estimate) Read in Sirach

Matthew 11:28

New Testament
27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”
70–90 CE (scholarly estimate) Read in Matthew

References

"... This identification of Jesus with wisdom is implicitly shown in Matthew 11:19; 23:34 as well. Jesus’ prayer reminds us of the portrayal of Wisdom in the Old Testament and later Jewish literature as God’s firstborn and only associate in creation (Proverbs 8:22–31) and as the one who alone mediates God’s truth and instruction for living (Proverbs 8:1–21, 32–36 and passim). In Matthew 11:28–30, the parallel between wisdom and yoke is suggested, which is shown in Sirach. It should be noted that the juxtaposition of wording is similar to Sirach 51:23–27: the invitation in the first person to come “to me”, the reference to needy “persons”, the call to take the “yoke” of instruction, the reference to a light “labour”, as well as the promise of rest that is to be “found”. Sirach knows the invitation of wisdom for those who desire and those who are unknowledgeable (Sirach 24:19; 51:23) and presents that those who will find rest to come to her (Sirach 6:28; 22:13; 51:27). Moreover, the other evidence from Sirach could be used to prove that Jesus identifies himself as a sage and as the embodiment of Wisdom (compare Sirach 24:9; 6:19–31) ..."
Juheon Kim, “Christology of Q and Wisdom: The Case Study on the Johannine Thunderbolt Pericope” (diss., Chongshin University, 2015), 53.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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  • Clearly said by sirach no explanation

    Emmanuel, September 6, 2026

Sirach 51:23 and Matthew 11:28

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