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Matthew

About this book
Chapter 11

1 When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their towns. 2 Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question: 3 “Are you the one who is to come, or should we look for another?” 4 Jesus answered them, “Go tell John what you hear and see: 5 The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them⁠ 6 —and blessed is anyone who takes no offense at me!” 7 While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind?⁠ 8 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings! 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet! 10 This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 “I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is!⁠ 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.⁠ 13 For all the prophets and the law prophesied until John appeared. 14 And if you are willing to accept it, he is Elijah, who is to come. 15 The one who has ears had better listen! 16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’⁠ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’⁠ But wisdom is vindicated by her deeds.” 20 Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades!⁠ For if the miracles done among you had been done in Sodom, it would have continued to this day. 24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.⁠ 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest.⁠ 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”⁠

Texts in conversation

Compare Sirach 51:23 and Matthew 11:28

Deuterocanon · New Testament

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Summary

Sirach invites the uneducated to take on the “yoke” of wisdom, promising rest and fulfillment through teaching. In Matthew, Jesus uses similar language about taking on the “yoke” of his teaching that brings rest.

Passages

Sirach 51:23

Deuterocanon · Ben Sira, Ecclesiasticus
23 Draw near to me, all you who are uneducated, and live in the house of instruction. 24 Why therefore are you all lacking in these things, and your souls are very thirsty? 25 I opened my mouth and spoke, “Get her for yourselves without money.” 26 Put your neck under the yoke, and let your soul receive instruction. She is near to find. 27 See with your eyes how I labored just a little and found for myself much rest. 28 Get instruction with a great sum of silver, and gain much gold by her. 29 May your soul rejoice in his mercy, and may you all not be put to shame in praising him.
195–180 BCE (scholarly estimate) Read in Sirach

Matthew 11:28

New Testament
27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”
70–90 CE (scholarly estimate) Read in Matthew

References

"... This identification of Jesus with wisdom is implicitly shown in Matthew 11:19; 23:34 as well. Jesus’ prayer reminds us of the portrayal of Wisdom in the Old Testament and later Jewish literature as God’s firstborn and only associate in creation (Proverbs 8:22–31) and as the one who alone mediates God’s truth and instruction for living (Proverbs 8:1–21, 32–36 and passim). In Matthew 11:28–30, the parallel between wisdom and yoke is suggested, which is shown in Sirach. It should be noted that the juxtaposition of wording is similar to Sirach 51:23–27: the invitation in the first person to come “to me”, the reference to needy “persons”, the call to take the “yoke” of instruction, the reference to a light “labour”, as well as the promise of rest that is to be “found”. Sirach knows the invitation of wisdom for those who desire and those who are unknowledgeable (Sirach 24:19; 51:23) and presents that those who will find rest to come to her (Sirach 6:28; 22:13; 51:27). Moreover, the other evidence from Sirach could be used to prove that Jesus identifies himself as a sage and as the embodiment of Wisdom (compare Sirach 24:9; 6:19–31) ..."
Juheon Kim, “Christology of Q and Wisdom: The Case Study on the Johannine Thunderbolt Pericope” (diss., Chongshin University, 2015), 53.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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  • Clearly said by sirach no explanation

    Emmanuel, September 6, 2026

Sirach 51:23 and Matthew 11:28

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