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About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Simon the High Priest and Temple Worship

Chapter 50

1 It was Simon, the son of Onias, the high priest, who in his life repaired the house, and in his days strengthened the temple. 2 The foundation was built by him to the height of the double walls, the lofty retaining walls of the temple enclosure. 3 In his days, a water cistern was dug, the brazen vessel like the sea in circumference. 4 He planned to save his people from ruin, and fortified the city against siege. 5 How glorious he was when the people gathered around him as he came out of the house of the veil! 6 He was like the morning star among clouds, like the full moon, 7 like the sun shining on the temple of the Most High, like the rainbow shining in clouds of glory, 8 like roses in the days of first fruits, like lilies by a water spring, like the shoot of the frankincense tree in summer time, 9 like fire and incense in the censer, like a vessel of beaten gold adorned with all kinds of precious stones, 10 like an olive tree loaded with fruit, and like a cypress growing high among the clouds. 11 When he put on his glorious robe, and clothed himself in perfect splendor,⁠ ascending to the holy altar, he made the court of the sanctuary glorious. 12 When he received the portions out of the priests’ hands, as he stood by the hearth of the altar, with his kindred like a garland around him, he was like a young cedar in Lebanon surrounded by the trunks of palm trees. 13 All the sons of Aaron in their glory, held the Lord’s offering in their hands before all the congregation of Israel. 14 Finishing the service at the altars, that he might arrange the offering of the Most High, the Almighty, 15 he stretched out his hand to the cup of libation, and poured out the cup of the grape. He poured it out at the foot of the altar, a sweet smelling fragrance to the Most High, the King of all. 16 Then the sons of Aaron shouted. They sounded the trumpets of beaten work. They made a great fanfare to be heard, for a reminder before the Most High. 17 Then all the people together hurried, and fell down to the ground on their faces to worship their Lord, the Almighty, God Most High. 18 The singers also praised him with their voices. There was a sweet melody in the whole house. 19 And the people implored the Lord Most High, in prayer before him who is merciful, until the worship of the Lord was finished, and so they accomplished his service. 20 Then he went down, and lifted up his hands over the whole congregation of the children of Israel, to give blessing to the Lord with his lips, and to glory in his name.⁠ 21 He bowed himself down in worship the second time, to declare the blessing from the Most High. 22 Now bless the God of all, who everywhere does great things, who exalts our days from the womb, and deals with us according to his mercy. 23 May he grant us joyfulness of heart, and that peace may be in our days in Israel for the days of eternity, 24 to entrust his mercy with us, and let him deliver us in his time!

Neighboring Peoples and the Author’s Conclusion

25 With two nations my soul is vexed, and the third is no nation: 26 Those who sit on the mountain of Samaria, the Philistines, and the foolish people who live in Shechem. 27 I have written in this book the instruction of understanding and knowledge, I Jesus, the son of Sirach Eleazar, of Jerusalem,⁠ who out of his heart poured forth wisdom. 28 Blessed is he who will exercise these things. He who lays them up in his heart will become wise.⁠ 29 For if he does them, he will be strong in all things, for the light of the Lord is his guide.

Texts in conversation

Compare Sirach 50:27 and Augustine, City of God 17.20

Deuterocanon · Early Christian

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Summary

The author of Sirach signs the book as Jesus son of Sirach. Augustine, who calls it Ecclesiasticus, says people credit it to Solomon though the better informed know it is not his, and still treats it as scripture because the Western church accepted it.

Passages

Sirach 50:27

Deuterocanon · Ben Sira, Ecclesiasticus
27 I have written in this book the instruction of understanding and knowledge, I Jesus, the son of Sirach Eleazar, of Jerusalem, who out of his heart poured forth wisdom. 28 Blessed is he who will exercise these things. He who lays them up in his heart will become wise. 29 For if he does them, he will be strong in all things, for the light of the Lord is his guide.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, City of God 17.20

Early Christian · On the City of God Against the Pagans
He also is found to have prophesied in his books, of which three are received as of canonical authority, Proverbs, Ecclesiastes, and the Song of Songs. But it has been customary to ascribe to Solomon two others, of which one is called Wisdom, the other Ecclesiasticus, on account of some resemblance of style — but the more learned have no doubt that they are not his; yet from early times the Church, especially the Western, received them into authority — in the one of which, called the Wisdom of Solomon, the passion of Christ is most openly prophesied. For indeed His impious murderers are quoted as saying, “Let us lie in wait for the righteous, for he is unpleasant to us, and contrary to our works; and he upbraids us with our transgressions of the law, and charges us to our disgrace with the transgressions of our upbringing.
426 CE (scholarly estimate) Read in Augustine, City of God 17

References

“... The recognition that Solomon did not compose Wisdom would not be unique in patristic literature. When Augustine presented his list of canonical books, he included the three universally accepted books of Solomon, and followed this by pointing out that Sirach and Wisdom are attributed to Solomon for stylistic reasons, but were both probably written by Jesus son of Sirach (Doctr. chr. 2.13; cf. Civ. 17.20; Praed. 26–29). Later, Augustine admitted that attributing Wisdom to Jesus son of Sirach had been a mistake, but offered no alternative suggestion for the author (Retract. 2.30.2). [...] Thus, while some Christians apparently did not question the Solomonic authorship of the Book of Wisdom, non autem, as Augustine remarks, esse ipsius non dubitant doctiores (“the more learned do not doubt that it is not his”; Civ. 17.20). ...”
Edmon L. Gallagher, Hebrew Scripture in Patristic Biblical Theory: Canon, Language, Text, VCSup 114 (Leiden: Brill, 2012), 42–44.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 50:27 and Augustine, City of God 17.20

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