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Sirach

Ben Sira, Ecclesiasticus

About this book

Presumption, Speech, and Self-Control

Chapter 5

1 Don’t set your heart upon your goods. Don’t say, “They are sufficient for me.” 2 Don’t follow your own mind and your strength to walk in the desires of your heart.⁠ 3 Don’t say, “Who will have dominion over me?” for the Lord will surely take vengeance on you. 4 Don’t say, “I sinned, and what happened to me?” for the Lord is patient.⁠ 5 Don’t be so confident of atonement that you add sin upon sins. 6 Don’t say, “His compassion is great. He will be pacified for the multitude of my sins,” for mercy and wrath are with him, and his indignation will rest on sinners. 7 Don’t wait to turn to the Lord. Don’t put off from day to day;⁠ for suddenly the wrath of the Lord will come on you, and you will perish in the time of vengeance. 8 Don’t set your heart upon unrighteous gains, for you will profit nothing in the day of calamity.⁠ 9 Don’t winnow with every wind. Don’t walk in every path. This is what the sinner who has a double tongue does. 10 Be steadfast in your understanding. Let your speech be consistent. 11 Be swift to hear and answer with patience.⁠ 12 If you have understanding, answer your neighbor; but if not, put your hand over your mouth.⁠ 13 Glory and dishonor is in talk. A man’s tongue may be his downfall.⁠ 14 Don’t be called a whisperer. Don’t lie in wait with your tongue; for shame is on the thief, and an evil condemnation is on him who has a double tongue.⁠ 15 Don’t be ignorant in a great or small matter.

Texts in conversation

Compare Exodus 34:6 and Sirach 5:5

Hebrew Bible · Deuterocanon

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Summary

Sirach quotes Exodus 34, one of the most repeated descriptions of God in the Hebrew Bible and Jewish tradition. By recalling divine patience and covenant loyalty revealed in the Torah, Sirach connects itself to this core image of mercy and loyalty.

Passages

Exodus 34:6

Hebrew Bible
5 The Lord descended in the cloud and stood with him there and proclaimed the Lord by name. 6 The Lord passed by before him and proclaimed: “The Lord, the Lord, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness, 7 keeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children’s children, to the third and fourth generation.” 8 Moses quickly bowed to the ground and worshiped 9 and said, “If now I have found favor in your sight, O Lord, let my Lord go among us, for we are a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”
750–400 BCE (scholarly estimate) Read in Exodus

Sirach 5:5

Deuterocanon · Ben Sira, Ecclesiasticus
4 Don’t say, “I sinned, and what happened to me?” for the Lord is patient. 5 Don’t be so confident of atonement that you add sin upon sins. 6 Don’t say, “His compassion is great. He will be pacified for the multitude of my sins,” for mercy and wrath are with him, and his indignation will rest on sinners. 7 Don’t wait to turn to the Lord. Don’t put off from day to day; for suddenly the wrath of the Lord will come on you, and you will perish in the time of vengeance.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... Exodus 34:6–7 influenced the Hebrew Bible profoundly, and resemblances are found in many post-Biblical Jewish texts. (See: Wisdom of Solomon 15:1, Sirach 2:10-11, 5:5, 50:19, Baruch 2:27, 2 Baruch 77:7, etc...) It would not be surprising, then, if the New Testament follows this trajectory. While many words (and their synonyms) from YHWH’s revelation appear throughout the New Testament, it contains no extended quotations. Nevertheless, the texts with these lexical links may unconsciously allude to theologically loaded words in Exodus 34:6–7 ..."
Austin Surls, Making Sense of the Divine Name in the Book of Exodus: From Etymology to Literary Onomastics, BBRSup 17 (Winona Lake, IN: Eisenbrauns, 2017), 194–195.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 34:6 and Sirach 5:5

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