Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

The Joys and Miseries of Life

Chapter 40

1 Great toil is created for every man. A heavy yoke is upon the sons of Adam, from the day of their coming forth from their mother’s womb, until the day for their burial in the mother of all things.⁠ 2 The expectation of things to come, and the day of death, trouble their thoughts, and cause fear in their hearts. 3 From him who sits on a throne of glory, even to him who is humbled in earth and ashes, 4 from him who wears purple and a crown, even to him who is clothed in burlap, 5 there is wrath, jealousy, trouble, unrest, fear of death, anger, and strife. In the time of rest upon his bed, his night sleep changes his knowledge. 6 He gets little or no rest, and afterward in his sleep, as in a day of keeping watch, he is troubled in the vision of his heart, as one who has escaped from the front of battle. 7 In the very time of his deliverance, he awakens, and marvels that the fear is nothing. 8 To all creatures, human and animal, and upon sinners sevenfold more, 9 come death, bloodshed, strife, sword, calamities, famine, suffering, and plague. 10 All these things were created for the wicked, and because of them the flood came. 11 All things that are of the earth turn to the earth again. All things that are of the waters return into the sea.⁠ 12 All bribery and injustice will be blotted out. Good faith will stand forever. 13 The goods of the unjust will be dried up like a river, and like a great thunder in rain will go off in noise. 14 In opening his hands, a man will be made glad; so lawbreakers will utterly fail. 15 The children of the ungodly won’t grow many branches, and are as unhealthy roots on a sheer rock.⁠ 16 The reeds by every water or river bank will be plucked up before all grass. 17 Kindness is like a garden of blessings. Almsgiving endures forever. 18 The life of one who labors and is content will be made sweet. He who finds a treasure is better than both. 19 Children and the building of a city establish a name. A blameless wife is better than both. 20 Wine and music rejoice the heart. The love of wisdom is better than both. 21 The pipe and the lute make pleasant melody. A pleasant tongue is better than both. 22 Your eye desires grace and beauty, but the green shoots of grain more than both. 23 A friend and a companion is always welcome, and a wife with her husband is better than both. 24 Relatives and helpers are for a time of affliction, but almsgiving rescues better than both. 25 Gold and silver will make the foot stand sure, and counsel is esteemed better than both. 26 Riches and strength will lift up the heart. The fear of the Lord is better than both. There is nothing lacking in the fear of the Lord. In it, there is no need to seek help. 27 The fear of the Lord is like a garden of blessing and covers a man more than any glory. 28 My son, don’t lead a beggar’s life. It is better to die than to beg. 29 A man who looks to the table of another, his life is not to be considered a life. He will pollute his soul with another person’s food, but a wise and well-instructed person will beware of that. 30 Begging will be sweet in the mouth of the shameless, but it kindles a fire in his belly.

Texts in conversation

Compare Sirach 40:1 and Augustine, City of God 21.15

Deuterocanon · Early Christian

Share:

Summary

Augustine quotes Sirach's heavy yoke on the children of Adam as proof that this life is a punishment for the first sin in Paradise, though Sirach only says hard work was created for everyone. He adds that this teaches people to hope for the next life.

Passages

Sirach 40:1

Deuterocanon · Ben Sira, Ecclesiasticus
1 Great toil is created for every man. A heavy yoke is upon the sons of Adam, from the day of their coming forth from their mother’s womb, until the day for their burial in the mother of all things. 2 The expectation of things to come, and the day of death, trouble their thoughts, and cause fear in their hearts. 3 From him who sits on a throne of glory, even to him who is humbled in earth and ashes,
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, City of God 21.15

Early Christian · On the City of God Against the Pagans
Nevertheless, in the “heavy yoke that is laid on the sons of Adam, from the day that they go out of their mother's womb to the day that they return to the mother of all things,” there is found an admirable though painful instructor teaching us to be sober-minded, and convincing us that this life has become penal in consequence of that outrageous wickedness which was committed in Paradise, and that all to which the New Testament invites belongs to that future inheritance which awaits us in the world to come, and is offered for our acceptance, as a down payment, so that we may, in its own due time, obtain that of which it is the pledge. Now, therefore, let us walk in hope, and let us by the spirit put to death the deeds of the flesh, and so make progress from day to day.
426 CE (scholarly estimate) Read in Augustine, City of God 21

References

“... In justifying divine punishment, Augustine is therefore keen to point out factors that make concupiscentia seem as a perfectly deserved and reasonable consequence for the evil choice that Adam and Eve made in Paradise. Concupiscentia, as a divine punishment, has an intellectual form and use in the fallen humanity. With other punitive sufferings, concupiscentia teaches the fallen humankind of its glorious past and inglorious fall, and makes understandable the miseries of the present life. In addition, it turns the Christian intellect to gaze at the life that lies in the future. Augustine thereby invites his readers to acknowledge the intellectual contents of concupiscentia: as a divine punishment, it has a reflective value, which may be given certain intellectual significance, so that it can be seen to refer both to the history of humankind, and to its future hope alike: Thus, “An heavy yoke is upon the sons of Adam, from the day that they return to the mother of all things.” Yet even this evil is found to be marvellous; for it teaches us to live soberly and to understand (intellegamus) that, by reason of that first and most grievous sin which was committed in Paradise, this life has been made penal to us, and that all the promises of the new covenant refer only to our new inheritance in the world to come. [transl. Dyson] ...”
Timo Nisula, Augustine and the Functions of Concupiscence, VCSup 116 (Leiden: Brill, 2012), 106–107.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Sirach 40:1 and Augustine, City of God 21.15

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library