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Sirach

Ben Sira, Ecclesiasticus

About this book

The Joys and Miseries of Life

Chapter 40

1 Great toil is created for every man. A heavy yoke is upon the sons of Adam, from the day of their coming forth from their mother’s womb, until the day for their burial in the mother of all things.⁠ 2 The expectation of things to come, and the day of death, trouble their thoughts, and cause fear in their hearts. 3 From him who sits on a throne of glory, even to him who is humbled in earth and ashes, 4 from him who wears purple and a crown, even to him who is clothed in burlap, 5 there is wrath, jealousy, trouble, unrest, fear of death, anger, and strife. In the time of rest upon his bed, his night sleep changes his knowledge. 6 He gets little or no rest, and afterward in his sleep, as in a day of keeping watch, he is troubled in the vision of his heart, as one who has escaped from the front of battle. 7 In the very time of his deliverance, he awakens, and marvels that the fear is nothing. 8 To all creatures, human and animal, and upon sinners sevenfold more, 9 come death, bloodshed, strife, sword, calamities, famine, suffering, and plague. 10 All these things were created for the wicked, and because of them the flood came. 11 All things that are of the earth turn to the earth again. All things that are of the waters return into the sea.⁠ 12 All bribery and injustice will be blotted out. Good faith will stand forever. 13 The goods of the unjust will be dried up like a river, and like a great thunder in rain will go off in noise. 14 In opening his hands, a man will be made glad; so lawbreakers will utterly fail. 15 The children of the ungodly won’t grow many branches, and are as unhealthy roots on a sheer rock.⁠ 16 The reeds by every water or river bank will be plucked up before all grass. 17 Kindness is like a garden of blessings. Almsgiving endures forever. 18 The life of one who labors and is content will be made sweet. He who finds a treasure is better than both. 19 Children and the building of a city establish a name. A blameless wife is better than both. 20 Wine and music rejoice the heart. The love of wisdom is better than both. 21 The pipe and the lute make pleasant melody. A pleasant tongue is better than both. 22 Your eye desires grace and beauty, but the green shoots of grain more than both. 23 A friend and a companion is always welcome, and a wife with her husband is better than both. 24 Relatives and helpers are for a time of affliction, but almsgiving rescues better than both. 25 Gold and silver will make the foot stand sure, and counsel is esteemed better than both. 26 Riches and strength will lift up the heart. The fear of the Lord is better than both. There is nothing lacking in the fear of the Lord. In it, there is no need to seek help. 27 The fear of the Lord is like a garden of blessing and covers a man more than any glory. 28 My son, don’t lead a beggar’s life. It is better to die than to beg. 29 A man who looks to the table of another, his life is not to be considered a life. He will pollute his soul with another person’s food, but a wise and well-instructed person will beware of that. 30 Begging will be sweet in the mouth of the shameless, but it kindles a fire in his belly.

Texts in conversation

Compare Sirach 40:1 and Augustine, City of God 21.14

Deuterocanon · Early Christian

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Summary

Sirach describes the universal burden of mortality placed on all of Adam's descendants. The Christian theologian Augustine quotes this in the City of God, highlighting how he reads it as an authoritative source for teaching and calls it scripture.

Passages

Sirach 40:1

Deuterocanon · Ben Sira, Ecclesiasticus
1 Great toil is created for every man. A heavy yoke is upon the sons of Adam, from the day of their coming forth from their mother’s womb, until the day for their burial in the mother of all things. 2 The expectation of things to come, and the day of death, trouble their thoughts, and cause fear in their hearts. 3 From him who sits on a throne of glory, even to him who is humbled in earth and ashes,
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, City of God 21.14

Early Christian · On the City of God Against the Pagans
For he is said to have been the inventor of magical arts, though indeed they were unable to secure to him even the poor happiness of this present life against the assaults of his enemies. For, himself king of the Bactrians, he was conquered by Ninus king of the Assyrians. In short, the words of Scripture, “A heavy yoke is on the sons of Adam, from the day that they go out of their mother's womb until the day that they return to the mother of all things,” — these words so infallibly find fulfillment that even the little ones, who by the washing of regeneration have been freed from the bond of original sin in which alone they were held, still suffer many ills, and in some instances are even exposed to the assaults of evil spirits. But let us not for a moment suppose that this suffering is harmful to their future happiness, even though it has so increased as to separate soul from body, and to end their life in that early age.
426 CE (scholarly estimate) Read in Augustine, City of God 21

References

"... Within early Christianity, the Letter of Barnabas echoes Sirach 5:12–14 about the danger of a double tongue, as well as the warning in Sirach 4:31 against an ungenerous attitude (Barnabas 19:7–9). Origen (d. 254 ce) quotes Ben Sira as scriptural when commenting on several Old Testament passages (Genesis 12:5; Joshua 15:6; Jeremiah 16:6). Clement of Alexandria (d. 215 CE) quotes about eighty Sirach verses, while John Chrysostom (d. 407 CE) includes about three hundred citations from the book. Augustine (d. 430 CE) not only cites Sirach about 300x, but also preached sermons on Sirach passages. Rabanus Maurus (d. 856 CE), abbot of Fulda in Germany, composed the earliest surviving Latin commentary on Sirach ..."
Jeremy Corley, “Sirach,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 284–305.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 40:1 and Augustine, City of God 21.14

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