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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 4

1 My son, don’t deprive the poor of his living. Don’t make the needy eyes wait long.⁠ 2 Don’t make a hungry soul sorrowful, or provoke a man in his distress. 3 Don’t add more trouble to a heart that is provoked. Don’t put off giving to him who is in need. 4 Don’t reject a suppliant in his affliction. Don’t turn your face away from a poor man.⁠ 5 Don’t turn your eye away from one who asks. Give no occasion to a man to curse you.⁠ 6 For if he curses you in the bitterness of his soul, he who made him will hear his supplication. 7 Endear yourself to the assembly. Bow your head to a great man. 8 Incline your ear to a poor man. Answer him with peaceful words in humility. 9 Deliver him who is wronged from the hand of him who wrongs him;⁠ Don’t be hesitant in giving judgment. 10 Be as a father to the fatherless, and like a husband to their mother. So you will be as a son of the Most High,⁠ and he will love you more than your mother does.⁠

Wisdom’s Rewards and Discipline

11 Wisdom exalts her sons, and takes hold of those who seek her. 12 He who loves her loves life. Those who seek her early will be filled with gladness. 13 He who holds her fast will inherit glory. Where he enters, the Lord will bless. 14 Those who serve her minister to the Holy One. The Lord loves those who love her. 15 He who listens to her will judge the nations. He who heeds her will dwell securely. 16 If he trusts her, he will inherit her, and his generations will possess her. 17 For at the first she will walk with him in crooked ways, and will bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her judgments. 18 Then she will return him again to the straight way, and will gladden him, and reveal to him her secrets. 19 If he goes astray, she will forsake him, and hand him over to his fall.

Courage, Honesty, and Shame

20 Watch for the opportunity, and beware of evil. Don’t be ashamed of your soul. 21 For there is a shame that brings sin, and there is a shame that is glory and grace.⁠ 22 Don’t show partiality, discrediting your soul. Don’t revere any man to your falling. 23 Don’t refrain from speaking when it is for safety. Don’t hide your wisdom for the sake of seeming fair. 24 For wisdom will be known by speech, and instruction by the word of the tongue. 25 Don’t speak against the truth and be shamed for your ignorance.⁠ 26 Don’t be ashamed to confess your sins. Don’t fight the river’s current. 27 Don’t lay yourself down for a fool to tread upon. Don’t be partial to one who is mighty. 28 Strive for the truth to death, and the Lord God will fight for you.⁠ 29 Don’t be hasty with your tongue, or slack and negligent in your deeds. 30 Don’t be like a lion in your house, or suspicious of your servants. 31 Don’t let your hand be stretched out to receive, and closed when you should repay.⁠

Texts in conversation

Compare Sirach 4:9 and Ambrose, On the Duty of the Clergy 1.63

Deuterocanon · Early Christian

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Summary

The Christian theologian Ambrose uses language from Sirach when teaching compassion and justice to the poor and oppressed, showing how early Christian tradition relied on Jewish wisdom traditions.

Passages

Sirach 4:9

Deuterocanon · Ben Sira, Ecclesiasticus
7 Endear yourself to the assembly. Bow your head to a great man. 8 Incline your ear to a poor man. Answer him with peaceful words in humility. 9 Deliver him who is wronged from the hand of him who wrongs him; Don’t be hesitant in giving judgment. 10 Be as a father to the fatherless, and like a husband to their mother. So you will be as a son of the Most High, and he will love you more than your mother does. 11 Wisdom exalts her sons, and takes hold of those who seek her.
195–180 BCE (scholarly estimate) Read in Sirach

Ambrose, On the Duty of the Clergy 1.63

Early Christian
63 Perhaps all this happens that the question may be asked of the robber: You were rich, so why did you seize on the goods of others? Need did not force you, poverty did not drive you to it. Did I not make you rich, that you might have no excuse? So, too, it may be said to a person of power: Why did you not aid the widow, the orphans also, when enduring wrong? Were you powerless? Could you not help? I made you for this purpose, not that you might do wrong, but that you might check it. Is it not written for you Save him that endures wrong? Is it not written for you: Deliver the poor and needy out of the hand of the sinner? It may be said also to the man who has abundance of good things: I have blessed you with children and honors; I have granted you health of body; why did you not follow my commands? My servant, what have I done to you, or how have I grieved you? Was it not I that gave you children, bestowed honors, granted health to you? Why did you deny me? Why did you suppose that your actions would not come to my knowledge? Why did you accept my gifts, yet despise my commands?
390–395 CE (scholarly estimate) Read in Ambrose, On the Duty of the Clergy 1

References

"... The Book of Ecclesiasticus [Sirach] has been honored still more highly among the Christians, being cited in the Epistle of James (Edersheim, in Wace, 'Apocrypha,' p. 21), the Didache (4:5), and the Epistle of Barnabas (19:9), while Clement of Alexandria and Origen quote from it repeatedly, as from a γραφή, or holy book. In the Western Church, Cyprian frequently appeals to it in his 'Testimonia,' as does Ambrose in the greater number of his writings. In like manner the Catalogue of Cheltenham, Damasus I., the Councils of Hippo (393) and Carthage (397), Pope Innocent I., the second Council of Carthage (419), and Augustine all regard it as a canonical book. This is contrary, however, to the opinions of the Council of Laodicea, of Jerome, and of Rufinus of Aquileia, which authorities rank it among the ecclesiastical books. It was finally declared canonical by the Council of Trent; and the favor with which the Church has always regarded it has preserved it in its entirety. ..."
Crawford Howell Toy, The Wisdom of Jesus the Son of Sirach (Jewish Encyclopedia, 2021), 1–10.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 4:9 and Ambrose, On the Duty of the Clergy 1.63

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