Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 39

1 He will seek out the wisdom of all the ancients and will be occupied with prophecies. 2 He will keep the sayings of the men of renown and will enter in amidst the subtleties of parables.⁠ 3 He will seek out the hidden meaning of proverbs and be conversant in the dark sayings of parables. 4 He will serve among great men and appear before him who rules. He will travel through the land of foreign nations,⁠ for he has learned what is good and evil among men. 5 He will apply his heart to return early to the Lord who made him, and will make supplication before the Most High, and will open his mouth in prayer, and will ask for pardon for his sins. 6 If the great Lord wills, he will be filled with the spirit of understanding; he will pour forth the words of his wisdom and in prayer give thanks to the Lord.⁠ 7 He will direct his counsel and knowledge, and he will meditate in his secrets. 8 He will show the instruction which he has been taught and will glory in the law of the covenant of the Lord. 9 Many will commend his understanding. So long as the world endures, it won’t be blotted out. His memory won’t depart. His name will live from generation to generation. 10 Nations will declare his wisdom. The congregation will proclaim his praise. 11 If he continues, he will leave a greater name than a thousand. If he finally rests, it is enough for him.

Praise of God the Creator

12 Yet more I will utter, which I have thought about. I am filled like the full moon. 13 Listen to me, you holy children, and bud forth like a rose growing by a brook of water.⁠ 14 Give a sweet fragrance like frankincense. Put forth flowers like a lily. Scatter a sweet smell and sing a song of praise. Bless the Lord for all his works! 15 Magnify his name and give utterance to his praise with the songs on your lips and with harps! Say this when you utter his praise: 16 All the works of the Lord are exceedingly good, and every command will be done in its time. 17 No one can say, “What is this?” “Why is that?” for at the proper time they will all be sought out. At his word, the waters stood as a heap, as did the reservoirs of water at the word of his mouth. 18 At his command all his good pleasure is fulfilled. There is no one who can hinder his salvation. 19 The works of all flesh are before him. It’s impossible to be hidden from his eyes. 20 He sees from everlasting to everlasting. There is nothing too wonderful for him. 21 No one can say, “What is this?” “Why is that?” for all things are created for their own uses. 22 His blessing covered the dry land as a river and saturated it as a flood. 23 As he has made the waters salty, so the nations will inherit his wrath. 24 His ways are plain to the holy. They are stumbling blocks to the wicked. 25 Good things are created from the beginning for the good. So are evil things for sinners. 26 The main things necessary for the life of man are water, fire, iron, salt, wheat flour, and honey, milk, the blood of the grape, oil, and clothing.⁠ 27 All these things are for good to the godly, but for sinners, they will be turned into evils. 28 There are winds that are created for vengeance, and in their fury they lay on their scourges heavily. In the time of reckoning, they pour out their strength, and will appease the wrath of him who made them.⁠ 29 Fire, hail, famine, and death— all these are created for vengeance—⁠ 30 wild beasts’ teeth, scorpions,⁠ adders, and a sword punishing the ungodly to destruction. 31 They will rejoice in his commandment, and will be made ready upon earth when needed. In their seasons, they won’t disobey his command. 32 Therefore from the beginning I was convinced, and I thought it through and left it in writing: 33 All the works of the Lord are good. He will supply every need in its time. 34 No one can say, “This is worse than that,” for they will all be well approved in their time. 35 Now with all your hearts and voices, sing praises and bless the Lord’s name!

Texts in conversation

Compare Sirach 39:26 and Clement of Alexandria, The Instructor 2.8

Deuterocanon · Early Christian

Share:

Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source to teach about using the good things of creation responsibly, demonstrating how the Jewish wisdom text influenced early Christian teaching and tradition.

Passages

Sirach 39:26

Deuterocanon · Ben Sira, Ecclesiasticus
24 His ways are plain to the holy. They are stumbling blocks to the wicked. 25 Good things are created from the beginning for the good. So are evil things for sinners. 26 The main things necessary for the life of man are water, fire, iron, salt, wheat flour, and honey, milk, the blood of the grape, oil, and clothing. 27 All these things are for good to the godly, but for sinners, they will be turned into evils. 28 There are winds that are created for vengeance, and in their fury they lay on their scourges heavily. In the time of reckoning, they pour out their strength, and will appease the wrath of him who made them.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 2.8

Early Christian · Paedagogus
To resume, then: we have showed that in the department of medicine, for healing, and sometimes also for moderate recreation, the delight derived from flowers, and the benefit derived from ointments and perfumes, are not to be overlooked. And if some say, What pleasure, then, is there in flowers to those that do not use them? Let them know, then, that ointments are prepared from them, and are most useful. The Susinian ointment is made from various kinds of lilies; and it is warming, aperient, drawing, moistening, abstergent, subtle, antibilious, emollient. The Narcissinian is made from the narcissus, and is equally beneficial with the Susinian. The Myrsinian, made of myrtle and myrtle berries, is a styptic, stopping effusions from the body; and that from roses is refrigerating. For, in a word, these also were created for our use. Hear me, it is said, and grow as a rose planted by the streams of waters, and give forth a sweet fragrance like frankincense, and bless the Lord for His works. We should have much to say respecting them, were we to speak of flowers and odours as made for necessary purposes, and not for the excesses of luxury. And if a concession must be made, it is enough for people to enjoy the fragrance of flowers; but let them not crown themselves with them. For the Father takes great care of man, and gives to him alone His own art. The Scripture therefore says, Water, and fire, and iron, and milk, and fine flour of wheat, and honey, the blood of the grape, and oil, and clothing — all these things are for the good of the godly.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Sirach 39:26 and Clement of Alexandria, The Instructor 2.8

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library