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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 37

1 Every friend will say, “I also am his friend”; but there is a friend which is only a friend in name. 2 Isn’t there a grief in it even to death when a companion and friend is turned into an enemy?⁠ 3 O wicked imagination, why were you formed to cover the dry land with deceit? 4 There is a companion who rejoices in the gladness of a friend, but in time of affliction will be against him.⁠ 5 There is a companion who for the belly’s sake labors with his friend, yet in the face of battle will carry his buckler. 6 Don’t forget a friend in your soul. Don’t be unmindful of him in your riches. 7 Every counselor extols counsel, but some give counsel in their own interest. 8 Let your soul beware of a counselor, and know in advance what is his interest (for he will take counsel for himself), lest he cast the lot against you, 9 and say to you, “Your way is good.” Then he will stand near you, to see what will happen to you. 10 Don’t take counsel with one who looks askance at you. Hide your counsel from those who are jealous of you. 11 Don’t consult with a woman about her rival, with a coward about war, with a merchant about business, with a buyer about selling, with an envious man about thankfulness, with an unmerciful man about kindliness, with a sluggard about any kind of work, with a hired worker in your house about finishing his work, or with an idle servant about much business. Pay no attention to these in any matter of counsel. 12 But rather be continually with a godly man, whom you know to be a keeper of the commandments, who in his soul is as your own soul, and who will grieve with you, if you fail. 13 Make the counsel of your heart stand, for there is no one more faithful to you than it. 14 For a man’s soul is sometimes inclined to inform him better than seven watchmen who sit on high on a watch-tower. 15 Above all this ask the Most High that he may direct your way in truth.

Wisdom, Speech, and Moderation

16 Let reason be the beginning of every work. Let counsel go before every action. 17 As a token of the changing of the heart, 18 four kinds of things rise up: good and evil, life and death. That which rules over them continually is the tongue.⁠ 19 There is one who is clever and the instructor of many, and yet is unprofitable to his own soul. 20 There is one who is subtle in words, and is hated. He will be destitute of all food. 21 For grace was not given to him from the Lord, because he is deprived of all wisdom. 22 There is one who is wise to his own soul; and the fruits of his understanding are trustworthy in the mouth. 23 A wise man will instruct his own people. The fruits of his understanding are trustworthy. 24 A wise man will be filled with blessing. All those who see him will call him happy. 25 The life of a man is counted by days. The days of Israel are innumerable. 26 The wise man will inherit confidence among his people. His name will live forever. 27 My son, test your soul in your life. See what is evil for it, and don’t give in to it.⁠ 28 For not all things are profitable for all men. Not every soul has pleasure in everything. 29 Don’t be insatiable in any luxury. Don’t be greedy in the things that you eat. 30 For overeating brings disease, and gluttony causes nausea. 31 Because of gluttony, many have perished, but he who takes heed shall prolong his life.

Texts in conversation

Compare Proverbs 18:21 and Sirach 37:18

Hebrew Bible · Deuterocanon

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Summary

Proverbs 18 says life and death are in the power of the tongue. Sirach expands on this observation, describing how the tongue is the ruler of the mind’s four activities of good, evil, life, and death.

Passages

Proverbs 18:21

Hebrew Bible
19 A relative offended is harder to reach than a strong city, and disputes are like the barred gates of a fortified citadel. 20 From the fruit of a person’s mouth his stomach will be satisfied; with the product of his lips he will be satisfied. 21 Death and life are in the power of the tongue, and those who love its use will eat its fruit. 22 The one who has found a wife has found what goodness is and obtained a delightful gift from the Lord. 23 A poor person makes supplications, but a rich man answers harshly.
600–201 BCE (scholarly estimate) Read in Proverbs

Sirach 37:18

Deuterocanon · Ben Sira, Ecclesiasticus
16 Let reason be the beginning of every work. Let counsel go before every action. 17 As a token of the changing of the heart, 18 four kinds of things rise up: good and evil, life and death. That which rules over them continually is the tongue. 19 There is one who is clever and the instructor of many, and yet is unprofitable to his own soul. 20 There is one who is subtle in words, and is hated. He will be destitute of all food.
195–180 BCE (scholarly estimate) Read in Sirach

References

... The mind’s "four branches," which are given in an a:b::b’:a’ chiastic order: good:evil::death:life; "their absolute mistress" is the tongue (37:18). The tongue of the wise brings forth good, which leads to life; the tongue of the fool, evil, which leads to death. Compare 27:6; 33:14; and Proverbs 18:21. For the Deuteronomic connection between doing good and achieving a long life, and between doing evil and dying prematurely, compare Deuteronomy 30:15-20; Sirach 15:15-17. ...
Patrick W. Skehan and Alexander A. Di Lella, The Wisdom of Ben Sira: A New Translation with Notes, Introduction and Commentary (New York: Doubleday, 1987), 436.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 18:21 and Sirach 37:18

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