Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Trust in God Rather Than Dreams

Chapter 34

1 Vain and false hopes are for a man void of understanding. Dreams give wings to fools.⁠ 2 As one who grasps at a shadow and follows after the wind, so is he who sets his mind on dreams. 3 The vision of dreams is a reflection, the likeness of a face near a face.⁠ 4 From an unclean thing what can be cleansed? From that which is false what can be true? 5 Divinations, and soothsayings, and dreams, are vain. The heart has fantasies like a woman in labor.⁠ 6 If they are not sent in a visitation from the Most High, don’t give your heart to them. 7 For dreams have led many astray. They have failed by putting their hope in them. 8 Without lying the law will be fulfilled. Wisdom is complete in a faithful mouth. 9 A well-instructed man knows many things. He who has much experience will declare understanding. 10 He who has no experience knows few things.⁠ 11 But he who has traveled increases cleverness. 12 I have seen many things in my travels. My understanding is more than my words. 13 I was often in danger even to death. I was preserved because of these experiences. 14 The spirit of those who fear the Lord will live,⁠ 15 for their hope is in him who saves them. 16 Whoever fears the Lord won’t be afraid, and won’t be a coward, for he is his hope. 17 Blessed is the soul of him who fears the Lord. 18 To whom does he give heed? Who is his support? 19 The eyes of the Lord are on those who love him, a mighty protection and strong support, a cover from the hot blast, a shade from the noonday sun, a guard from stumbling, and a help from falling. 20 He raises up the soul, and enlightens the eyes. He gives health, life, and blessing.

Worship, Justice, and Answered Prayer

21 He who sacrifices a thing wrongfully gotten, his offering is made in mockery. 22 The mockeries of wicked men are not acceptable.⁠ 23 The Most High has no pleasure in the offerings of the ungodly, Neither is he pacified for sins by the multitude of sacrifices. 24 Like one who kills a son before his father’s eyes is he who brings a sacrifice from the goods of the poor. 25 The bread of the needy is the life of the poor. He who deprives him of it is a man of blood.⁠ 26 Like one who murders his neighbor is he who takes away his living. 27 Like a shedder of blood is he who deprives a hired worker of his wages. 28 When one builds, and another pulls down, what profit do they have but toil? 29 When one prays, and another curses, whose voice will the Lord listen to? 30 He who washes himself after touching a dead body, and touches it again, what does he gain by his washing?⁠ 31 Even so a man fasting for his sins, and going again, and doing the same, who will listen to his prayer?⁠ What profit does he have in his humiliation?

Texts in conversation

Compare Sirach 34:5 and Augustine, City of God 18.54

Deuterocanon · Early Christian

Share:

Summary

An early prediction said Christianity would last only 365 years. Augustine dismisses it with the language of Sirach's warning that divinations and omens are unreal and deceive people, pointing out that the 365 years had already passed.

Passages

Sirach 34:5

Deuterocanon · Ben Sira, Ecclesiasticus
4 From an unclean thing what can be cleansed? From that which is false what can be true? 5 Divinations, and soothsayings, and dreams, are vain. The heart has fantasies like a woman in labor. 6 If they are not sent in a visitation from the Most High, don’t give your heart to them. 7 For dreams have led many astray. They have failed by putting their hope in them.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, City of God 18.54

Early Christian · On the City of God Against the Pagans
I might collect these and many similar arguments, if that year had not already passed by which lying divination has promised, and deceived vanity has believed. But as a few years ago three hundred and sixty-five years were completed since the time when the worship of the name of Christ was established by His presence in the flesh, and by the apostles, what other proof do we need to seek to refute that falsehood? For, not to place the beginning of this period at the nativity of Christ, because as an infant and boy He had no disciples, still, when He began to have them, beyond doubt the Christian doctrine and religion then became known through His bodily presence, that is, after He was baptized in the river Jordan by the ministry of John.
426 CE (scholarly estimate) Read in Augustine, City of God 18

References

“... Perhaps because Church Fathers made wide use of the Greek and Latin versions of the book, the Hebrew work mostly dropped out of usage in rabbinic Judaism. [...] Within early Christianity, the Letter of Barnabas echoes Sir 5:12–14 about the danger of a double tongue, as well as the warning in Sir 4:31 against an ungenerous attitude (Barn. 19:7–9). Origen (d. 254 ce) quotes Ben Sira as scriptural when commenting on several OT passages (Gen 12:5; Josh 15:6; Jer 16:6). Clement of Alexandria (d. 215 ce) quotes about eighty Sirach verses, while John Chrysostom (d. 407 ce) includes about three hundred citations from the book. Augustine (d. 430 ce) not only cites Sirach about 300x, but also preached sermons on Sirach passages. Rabanus Maurus (d. 856 ce), abbot of Fulda in Germany, composed the earliest surviving Latin commentary on Sirach. ...”
Jeremy Corley, “Sirach,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 300.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Sirach 34:5 and Augustine, City of God 18.54

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library