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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 32

1 Have they made you ruler of a feast? Don’t be lifted up. Be among them as one of them. Take care of them first, and then sit down. 2 And when you have done all your duties, take your place, that you may be gladdened on their account, and receive a wreath for your good service. 3 Speak, you who are older, for it’s your right, but with sound knowledge; and don’t interrupt the music. 4 Don’t pour out talk where there is a performance of music. Don’t display your wisdom at the wrong time. 5 As a ruby signet in a setting of gold, so is a music concert at a wine banquet. 6 As an emerald signet in a work of gold, so is musical melody with pleasant wine. 7 Speak, young man, if you are obliged to, but no more than twice, and only if asked. 8 Sum up your speech, many things in few words. Be as one who knows and yet holds his tongue. 9 When among great men, don’t behave as their equal. When another is speaking, don’t babble. 10 Lightning speeds before thunder. Approval goes before one who is modest. 11 Rise up in good time, and don’t be last. Go home quickly and don’t loiter⁠ 12 Amuse yourself there and do what is in your heart. Don’t sin by proud speech. 13 For these things bless your Maker, who gives you to drink freely of his good things.

God’s Providence and Human Differences

14 He who fears the Lord will receive discipline. Those who seek him early will find favor. 15 He who seeks the law shall be filled with it, but the hypocrite will stumble at it. 16 Those who fear the Lord will find true judgment, and will kindle righteous acts like a light. 17 A sinful man shuns reproof,⁠ and will find a judgment according to his will. 18 A sensible person won’t neglect a thought. An insolent and proud man won’t crouch in fear, even after he has done a thing by himself without counsel. 19 Do nothing without counsel, but when you have acted, don’t regret it. 20 Don’t go in a way of conflict. Don’t stumble in stony places. 21 Don’t be overconfident on a smooth road. 22 Beware of your own children. 23 In every work guard your own soul, for this is the keeping of the commandments. 24 He who believes the law gives heed to the commandment. He who trusts in the Lord will suffer no loss.

Texts in conversation

Compare Sirach 32:11 and Clement of Alexandria, The Instructor 2.7

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria treats the book of Sirach as an authoritative guide to teach about humility and social behavior, demonstrating how the Jewish wisdom text influenced early Christian teaching and tradition.

Passages

Sirach 32:11

Deuterocanon · Ben Sira, Ecclesiasticus
9 When among great men, don’t behave as their equal. When another is speaking, don’t babble. 10 Lightning speeds before thunder. Approval goes before one who is modest. 11 Rise up in good time, and don’t be last. Go home quickly and don’t loiter 12 Amuse yourself there and do what is in your heart. Don’t sin by proud speech. 13 For these things bless your Maker, who gives you to drink freely of his good things.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 2.7

Early Christian · Paedagogus
Eat, it is said, like a man what is set before you. Be the first to stop for the sake of regimen; and, if seated in the midst of several people, do not stretch out your hand before them. You must never rush forward under the influence of gluttony; nor must you, though desirous, reach out your hand till some time, inasmuch as by greed one shows an uncontrolled appetite. Nor are you, in the midst of the repast, to exhibit yourselves hugging your food like wild beasts; nor helping yourselves to too much sauce, for man is not by nature a sauce-consumer, but a bread-eater. A temperate man, too, must rise before the general company, and retire quietly from the banquet. For at the time for rising, it is said, be not the last; haste home. The twelve, having called together the multitude of the disciples, said, It is not meet for us to leave the word of God and serve tables. If they avoided this, much more did they shun gluttony.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 32:11 and Clement of Alexandria, The Instructor 2.7

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