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Sirach

Ben Sira, Ecclesiasticus

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Chapter 30

1 He who loves his son will continue to whip him, that he may have joy from him in the end. 2 He who chastises his son will have profit from him, and will brag about him among his acquaintances. 3 He who teaches his son will provoke his enemy to jealousy. Before friends, he will rejoice in him. 4 His father dies, and is as though he had not died; for he has left one behind him like himself. 5 In his life, he saw his son and rejoiced. When he died, it was without regret. 6 He left behind him an avenger against his enemies, and one to repay kindness to his friends. 7 He who makes too much of his son will bind up his wounds. His heart will be troubled at every cry. 8 An unbroken horse becomes stubborn. An unrestrained son becomes headstrong.⁠ 9 Pamper your child, and he will make you afraid. Play with him, and he will grieve you. 10 Don’t laugh with him, lest you have sorrow with him, and you gnash your teeth in the end. 11 Give him no liberty in his youth, and don’t ignore his follies. 12 Bow down his neck in his youth, and beat him on the sides while he is a child, lest he become stubborn,⁠ and be disobedient to you, and there be sorrow to your soul. 13 Chastise your son, and give him work, lest his shameless behavior be an offense to you.

Health, Cheerfulness, and Riches

14 Better is a poor man who is healthy and fit, than a rich man who is afflicted in his body. 15 Health and fitness are better than all gold, and a strong body better than wealth without measure. 16 There is no wealth better than health of body. There is no gladness above the joy of the heart. 17 Death is better than a bitter life, and eternal rest than a continual sickness.⁠ 18 Good things poured out upon a mouth that is closed are like food offerings laid upon a grave.⁠ 19 What does an offering profit an idol? For it can’t eat or smell. So is he who is punished by the Lord,⁠ 20 seeing with his eyes and groaning, like a eunuch embracing a virgin and groaning. 21 Don’t give your soul to sorrow. Don’t afflict yourself deliberately. 22 Gladness of heart is the life of a man. Cheerfulness of a man lengthens his days. 23 Love your own soul,⁠ and comfort your heart. Remove sorrow far from you, for sorrow has destroyed many, and there is no profit in it. 24 Envy and wrath shorten life. Anxiety brings old age before its time. 25 Those who are cheerful and merry will benefit from their food.

Texts in conversation

Compare Sirach 30:8 and Clement of Alexandria, The Instructor 1.9

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria quotes Sirach’s teaching on disciplining children, showing how it was used as an authoritative source for early Christian teaching and practice, and showing how it was influenced by Jewish traditions.

Passages

Sirach 30:8

Deuterocanon · Ben Sira, Ecclesiasticus
6 He left behind him an avenger against his enemies, and one to repay kindness to his friends. 7 He who makes too much of his son will bind up his wounds. His heart will be troubled at every cry. 8 An unbroken horse becomes stubborn. An unrestrained son becomes headstrong. 9 Pamper your child, and he will make you afraid. Play with him, and he will grieve you. 10 Don’t laugh with him, lest you have sorrow with him, and you gnash your teeth in the end.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 1.9

Early Christian · Paedagogus
There is a twofold species of fear, the one of which is accompanied with reverence, such as citizens show towards good rulers, and we towards God, as also right-minded children towards their fathers. For an unbroken horse turns out unmanageable, and a son who is let take his own way turns out reckless. The other species of fear is accompanied with hatred, which slaves feel towards hard masters, and the Hebrews felt, who made God a master, not a father. And as far as piety is concerned, that which is voluntary and spontaneous differs much, indeed entirely, from what is forced. For He, it is said, is merciful; He will heal their sins, and not destroy them, and fully turn away His anger, and not kindle all His wrath. See how the justice of the Instructor, which deals in rebukes, is shown; and the goodness of God, which deals in compassions. So David — that is, the Spirit by him — embracing them both, sings of God Himself, Justice and judgment are the preparation of His throne: mercy and truth shall go before Your face. He declares that it belongs to the same power both to judge and to do good. For there is power over both together, and judgment separates that which is just from its opposite. And He who is truly God is just and good; who is Himself all, and all is He; for He is God, the only God.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 30:8 and Clement of Alexandria, The Instructor 1.9

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