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Sirach

Ben Sira, Ecclesiasticus

About this book

Honor for Father and Mother

Chapter 3

1 Hear me, your father, O my children, and do what you hear, that you all may be safe. 2 For the Lord honors the father over the children, and has confirmed the judgment of the mother over her sons.⁠ 3 He who honors his father will make atonement for sins.⁠ 4 He who gives glory to his mother is as one who lays up treasure. 5 Whoever honors his father will have joy in his own children. He will be heard in the day of his prayer. 6 He who gives glory to his father will have length of days. He who listens to the Lord will bring rest to his mother, 7 and will serve under his parents, as to masters. 8 Honor your father in deed and word, that a blessing may come upon you from him. 9 For the blessing of the father establishes the houses of children, but the curse of the mother roots out the foundations. 10 Don’t glorify yourself in the dishonor of your father, for your father’s dishonor is no glory to you. 11 For the glory of a man is from the honor of his father, and a mother in dishonor is a reproach to her children. 12 My son, help your father in his old age, and don’t grieve him as long as he lives. 13 If he fails in understanding, have patience with him. Don’t dishonor him in your full strength. 14 For the kindness to your father will not be forgotten. Instead of sins it will be added to build you up. 15 In the day of your affliction it will be remembered for you, as fair weather upon ice, so your sins will also melt away.⁠ 16 He who forsakes his father is as a blasphemer. He who provokes his mother is cursed by the Lord.

Humility and Teachability

17 My son, go on with your business in humility; so you will be loved by an acceptable man.⁠ 18 The greater you are, humble yourself the more, and you will find favor before the Lord. 20 For the power of the Lord is great, and he is glorified by those who are lowly. 21 Don’t seek things that are too hard for you, and don’t search out things that are above your strength.⁠ 22 Think about the things that have been commanded you, for you have no need of the things that are secret. 23 Don’t be overly busy in tasks that are beyond you, for more things are shown to you than men can understand. 24 For the conceit of many has led them astray. Evil opinion has caused their judgment to slip.

Teachability, Generosity, and Care for the Poor

26 A stubborn heart will do badly at the end. He who loves danger will perish in it.⁠ 27 A stubborn heart will be burdened with troubles. The sinner will heap sin upon sins. 28 The calamity of the proud has no healing, for a weed of wickedness has taken root in him. 29 The heart of the prudent will understand a proverb. A wise man desires the ear of a listener. 30 Water will quench a flaming fire; almsgiving will make atonement for sins.⁠ 31 He who repays good turns is mindful of that which comes afterward. In the time of his falling he will find a support.

Texts in conversation

Compare Sirach 3:21 and Ambrose, On the Christian Faith 5.19

Deuterocanon · Early Christian

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Summary

Sirach teaches to not speculate about what lies beyond human limits, warning that curiosity and pride can distort judgment. The Christian theologian Ambrose of Milan quotes this, showing how it was used as an authoritative source for Christian teaching.

Passages

Sirach 3:21

Deuterocanon · Ben Sira, Ecclesiasticus
20 For the power of the Lord is great, and he is glorified by those who are lowly. 21 Don’t seek things that are too hard for you, and don’t search out things that are above your strength. 22 Think about the things that have been commanded you, for you have no need of the things that are secret. 23 Don’t be overly busy in tasks that are beyond you, for more things are shown to you than men can understand. 24 For the conceit of many has led them astray. Evil opinion has caused their judgment to slip.
195–180 BCE (scholarly estimate) Read in Sirach

Ambrose, On the Christian Faith 5.19

Early Christian
Moses excuses himself from the Priesthood, Peter is for avoiding the obedience demanded in the Ministry; and does Arius examine even the deep things of God? But Arius is not the Holy Spirit. No, it was said even to Arius and to all men: Seek not that which is too deep for you.
390–395 CE (scholarly estimate) Read in Ambrose, On the Christian Faith 5

References

"... The Book of Ecclesiasticus [Sirach] has been honored still more highly among the Christians, being cited in the Epistle of James (Edersheim, in Wace, 'Apocrypha,' p. 21), the Didache (4:5), and the Epistle of Barnabas (19:9), while Clement of Alexandria and Origen quote from it repeatedly, as from a γραφή, or holy book. In the Western Church, Cyprian frequently appeals to it in his 'Testimonia,' as does Ambrose in the greater number of his writings. In like manner the Catalogue of Cheltenham, Damasus I., the Councils of Hippo (393) and Carthage (397), Pope Innocent I., the second Council of Carthage (419), and Augustine all regard it as a canonical book. This is contrary, however, to the opinions of the Council of Laodicea, of Jerome, and of Rufinus of Aquileia, which authorities rank it among the ecclesiastical books. It was finally declared canonical by the Council of Trent; and the favor with which the Church has always regarded it has preserved it in its entirety. ..."
Crawford Howell Toy, The Wisdom of Jesus the Son of Sirach (Jewish Encyclopedia, 2021), 1–10.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 3:21 and Ambrose, On the Christian Faith 5.19

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