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Sirach

Ben Sira, Ecclesiasticus

About this book

Honor for Father and Mother

Chapter 3

1 Hear me, your father, O my children, and do what you hear, that you all may be safe. 2 For the Lord honors the father over the children, and has confirmed the judgment of the mother over her sons.⁠ 3 He who honors his father will make atonement for sins.⁠ 4 He who gives glory to his mother is as one who lays up treasure. 5 Whoever honors his father will have joy in his own children. He will be heard in the day of his prayer. 6 He who gives glory to his father will have length of days. He who listens to the Lord will bring rest to his mother, 7 and will serve under his parents, as to masters. 8 Honor your father in deed and word, that a blessing may come upon you from him. 9 For the blessing of the father establishes the houses of children, but the curse of the mother roots out the foundations. 10 Don’t glorify yourself in the dishonor of your father, for your father’s dishonor is no glory to you. 11 For the glory of a man is from the honor of his father, and a mother in dishonor is a reproach to her children. 12 My son, help your father in his old age, and don’t grieve him as long as he lives. 13 If he fails in understanding, have patience with him. Don’t dishonor him in your full strength. 14 For the kindness to your father will not be forgotten. Instead of sins it will be added to build you up. 15 In the day of your affliction it will be remembered for you, as fair weather upon ice, so your sins will also melt away.⁠ 16 He who forsakes his father is as a blasphemer. He who provokes his mother is cursed by the Lord.

Humility and Teachability

17 My son, go on with your business in humility; so you will be loved by an acceptable man.⁠ 18 The greater you are, humble yourself the more, and you will find favor before the Lord. 20 For the power of the Lord is great, and he is glorified by those who are lowly. 21 Don’t seek things that are too hard for you, and don’t search out things that are above your strength.⁠ 22 Think about the things that have been commanded you, for you have no need of the things that are secret. 23 Don’t be overly busy in tasks that are beyond you, for more things are shown to you than men can understand. 24 For the conceit of many has led them astray. Evil opinion has caused their judgment to slip.

Teachability, Generosity, and Care for the Poor

26 A stubborn heart will do badly at the end. He who loves danger will perish in it.⁠ 27 A stubborn heart will be burdened with troubles. The sinner will heap sin upon sins. 28 The calamity of the proud has no healing, for a weed of wickedness has taken root in him. 29 The heart of the prudent will understand a proverb. A wise man desires the ear of a listener. 30 Water will quench a flaming fire; almsgiving will make atonement for sins.⁠ 31 He who repays good turns is mindful of that which comes afterward. In the time of his falling he will find a support.

Texts in conversation

Compare Sirach 3:17 and Augustine, Confessions 13.21

Deuterocanon · Early Christian

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Summary

Sirach teaches humility as the way to honor, and the Christian theologian Augustine quotes it in the Confessions when teaching the necessity of humility, demonstrating how he uses it as an authoritative source for teaching.

Passages

Sirach 3:17

Deuterocanon · Ben Sira, Ecclesiasticus
15 In the day of your affliction it will be remembered for you, as fair weather upon ice, so your sins will also melt away. 16 He who forsakes his father is as a blasphemer. He who provokes his mother is cursed by the Lord. 17 My son, go on with your business in humility; so you will be loved by an acceptable man. 18 The greater you are, humble yourself the more, and you will find favor before the Lord. 20 For the power of the Lord is great, and he is glorified by those who are lowly.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, Confessions 13.21

Early Christian
But your Word, God, is a fountain of life eternal, and it does not pass away. Therefore, this desertion is restrained by your Word when it says to us, "Do not be conformed to this world," so that "the earth" may bring forth a "living soul" in the fountain of life—a soul disciplined by your Word, by your evangelists, by the following of the followers of your Christ. For this is the meaning of "after his kind." A man tends to follow the example of his friend. Thus, he [Paul] says, "Become as I am, because I have become as you are." Thus, in this "living soul" there shall be good beasts, acting meekly. For you have commanded this, saying: "Do your work in meekness and you shall be loved by all men." And the cattle will be good, for if they eat much they shall not suffer from satiety; and if they do not eat at all they will suffer no lack. And the serpents will be good, not poisonous to do harm, but only cunning in their watchfulness—exploring only as much of this temporal nature as is necessary in order that the eternal nature may "be clearly seen, understood through the things that have been made." For all these animals will obey reason when, having been restrained from their death-dealing ways, they live and become good.
397–400 CE (scholarly estimate) Read in Augustine, Confessions 13

References

"... As to Augustine’s use of the Book of Ecclesiasticus, it is striking that more than once he quotes a text that is somewhat different from the Vetus Latina, which for the Book of Ben Sira, serves as the traditional Latin text. Since Augustine’s quotations from the Book of Ben Sira have more than once been brought in line with the Greek translation, a thorough investigation into this phenomenon is needed in order to find out whether he had (some) knowledge of the Greek text of the Book of Ecclesiasticus. Apart from Speculum in which Augustine for his quotations from the Book of Ben Sira usually follows the Latin, in his other works he rather frequently appears to correct the Latin Ben Sira quotations according to the Greek. An investigation into this intriguing question would be very useful. Such an in depth inquiry should also take into full consideration whether, and to what extent, St. Augustine has been influenced by a text type of Ecclesiasticus that was already used by St. Cyprian and has even been given its own siglum (K) by Thiele ..."
Pancratius C. Beentjes, “Saint Augustine's Sermons 38-41 on the Book of Ben Sira,” in The Scriptures of Israel in Jewish and Christian Tradition: Essays in Honour of Maarten J. J. Menken, ed. Bart Koet, Steven Moyise, and Joseph Verheyden, NovTSup 148 (Leiden: Brill, 2013), 81–94.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 3:17 and Augustine, Confessions 13.21

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