Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Loans, Alms, and Guarantees

Chapter 29

1 He who shows mercy will lend to his neighbor. He who strengthens him with his hand keeps the commandments. 2 Lend to your neighbor in time of his need. Repay your neighbor on time. 3 Confirm your word, and keep faith with him; and at all seasons you will find what you need. 4 Many have considered a loan to be a windfall, and have given trouble to those who helped them. 5 Until he has received, he will kiss a man’s hands. For his neighbor’s money he will speak submissively. Then when payment is due, he will prolong the time, return excuses, and complain about the season. 6 If he prevails, the creditor will hardly receive half; and he will count it as a windfall. If not, he has deprived him of his money, and he has gotten him for an enemy without cause. He will pay him with cursing and railing. Instead of honor, he will pay him disgrace. 7 Many on account of fraud have turned away. They are afraid of being defrauded for nothing. 8 However be patient with a man in poor estate. Don’t keep him waiting for your alms. 9 Help a poor man for the commandment’s sake. According to his need don’t send him empty away.⁠ 10 Lose your money for a brother and a friend. Don’t let it rust under a stone and be lost.⁠ 11 Allocate your treasure according to the commandments of the Most High and it will profit you more than gold.⁠ 12 Store up almsgiving in your store-chambers and it will deliver you out of all affliction.⁠ 13 It will fight for you against your enemy better than a mighty shield and a ponderous spear. 14 A good man will be surety for his neighbor. He who has lost shame will fail him.⁠ 15 Don’t forget the kindness of your guarantor, for he has given his life for you. 16 A sinner will waste the property of his guarantor. 17 He who is thankless will fail him who delivered him. 18 Being surety has undone many who were prospering and shaken them as a wave of the sea. It has driven mighty men from their homes. They wandered among foreign nations. 19 A sinner who falls into suretiship and undertakes contracts for work will fall into lawsuits. 20 Help your neighbor according to your power, and be careful not to fall yourself.⁠

Frugality and the Training of Children

21 The essentials of life are water, bread, a garment, and a house for privacy. 22 Better is the life of a poor man under a shelter of logs than sumptuous fare in another man’s house. 23 With little or with much, be well satisfied. 24 It is a miserable life to go from house to house. Where you are a guest, you dare not open your mouth. 25 You will entertain, serve drinks, and have no thanks. In addition to this, you will hear bitter words. 26 “Come here, you stranger, set a table, and if you have anything in your hand, feed me with it.” 27 “Leave, you stranger, for an honored guest is here. My brother has come to be my guest. I need my house.” 28 These things are grievous to a man of understanding: The scolding about lodging and the insults of creditors.

Texts in conversation

Compare Sirach 29:10 and Ambrose, On the Duty of the Clergy 2.7

Deuterocanon · Early Christian

Share:

Summary

The Christian theologian Ambrose uses Sirach as an authoritative guide for generosity and social duty, adopting its teaching that wealth should serve the needs of others rather than be hoarded, showing how it was influenced by Jewish traditions.

Passages

Sirach 29:10

Deuterocanon · Ben Sira, Ecclesiasticus
8 However be patient with a man in poor estate. Don’t keep him waiting for your alms. 9 Help a poor man for the commandment’s sake. According to his need don’t send him empty away. 10 Lose your money for a brother and a friend. Don’t let it rust under a stone and be lost. 11 Allocate your treasure according to the commandments of the Most High and it will profit you more than gold. 12 Store up almsgiving in your store-chambers and it will deliver you out of all affliction.
195–180 BCE (scholarly estimate) Read in Sirach

Ambrose, On the Duty of the Clergy 2.7

Early Christian
37 It gives a very great impetus to mutual love if one shows love in return to those who love us and proves that one does not love them less than oneself is loved, especially if one shows it by the proofs that a faithful friendship gives. What is so likely to win favor as gratitude? What more natural than to love one who loves us? What so implanted and so impressed on men's feelings as the wish to let another, by whom we want to be loved, know that we love him? Well does the wise man say: Lose your money for your brother and your friend. And again: I will not be ashamed to defend a friend, neither will I hide myself from him. If, indeed, the words in Ecclesiasticus testify that the medicine of life and immortality is in a friend; yet none has ever doubted that it is in love that our best defense lies. As the Apostle says: It bears all things, believes all things, hopes all things, endures all things; love never fails.
390–395 CE (scholarly estimate) Read in Ambrose, On the Duty of the Clergy 2

References

"... The Book of Ecclesiasticus [Sirach] has been honored still more highly among the Christians, being cited in the Epistle of James (Edersheim, in Wace, 'Apocrypha,' p. 21), the Didache (4:5), and the Epistle of Barnabas (19:9), while Clement of Alexandria and Origen quote from it repeatedly, as from a γραφή, or holy book. In the Western Church, Cyprian frequently appeals to it in his 'Testimonia,' as does Ambrose in the greater number of his writings. In like manner the Catalogue of Cheltenham, Damasus I., the Councils of Hippo (393) and Carthage (397), Pope Innocent I., the second Council of Carthage (419), and Augustine all regard it as a canonical book. This is contrary, however, to the opinions of the Council of Laodicea, of Jerome, and of Rufinus of Aquileia, which authorities rank it among the ecclesiastical books. It was finally declared canonical by the Council of Trent; and the favor with which the Church has always regarded it has preserved it in its entirety. ..."
Crawford Howell Toy, The Wisdom of Jesus the Son of Sirach (Jewish Encyclopedia, 2021), 1–10.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Sirach 29:10 and Ambrose, On the Duty of the Clergy 2.7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library