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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 28

1 He who takes vengeance will find vengeance from the Lord, and he will surely make his sins firm.⁠ 2 Forgive your neighbor the hurt that he has done, and then your sins will be pardoned when you pray.⁠ 3 Does anyone harbor anger against another and expect healing from the Lord?⁠ 4 Upon a man like himself he has no mercy, and does he make supplication for his own sins?⁠ 5 He himself, being flesh, nourishes wrath. Who will make atonement for his sins? 6 Remember your last end, and stop enmity. Remember corruption and death, and be true to the commandments. 7 Remember the commandments, and don’t be angry with your neighbor. Remember the covenant of the Highest, and overlook ignorance. 8 Abstain from strife, and you will diminish your sins, for a passionate man will kindle strife. 9 A man who is a sinner will trouble friends and sow discord among those who are at peace. 10 As is the fuel of the fire, so it will burn; and as the stoutness of the strife is, so it will burn. As is the strength of the man, so will be his wrath; and as is his wealth, so he will exalt his anger. 11 A contention begun in haste kindles a fire; and hasty fighting sheds blood. 12 If you blow on a spark, it will burn; and if you spit upon it, it will be quenched. Both of these come out of your mouth.⁠ 13 Curse the whisperer and double-tongued, for he has destroyed many who were at peace.⁠ 14 A slanderer has shaken many, and dispersed them from nation to nation. It has pulled down strong cities and overthrown the houses of great men. 15 A slanderer has cast out brave women and deprived them of their labors. 16 He who listens to it will not find rest, nor will he live quietly. 17 The stroke of a whip makes a mark in the flesh, but the stroke of a tongue will break bones. 18 Many have fallen by the edge of the sword, yet not so many as those who have fallen because of the tongue. 19 Happy is he who is sheltered from it, who has not passed through its wrath, who has not drawn its yoke, and has not been bound with its bands. 20 For its yoke is a yoke of iron, and its bands are bands of brass. 21 Its death is an evil death, and Hades is better than it. 22 It will not have rule over godly men. They will not be burned in its flame. 23 Those who forsake the Lord will fall into it. It will burn among them, and won’t be quenched. It will be sent against them like a lion. It will destroy them like a leopard. 24 As you hedge your possession about with thorns, and secure your silver and your gold,⁠ 25 so make a balance and a weight for your words, and make a door and a bar for your mouth. 26 Take heed lest you slip with it, lest you fall before one who lies in wait.

Texts in conversation

Compare Sirach 28:24 and Ambrose, On the Duty of the Clergy 1.11

Deuterocanon · Early Christian

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Summary

The Christian theologian Ambrose uses Sirach as an authoritative source when he repeats its teaching to guard your speech like you are guarding treasure, demonstrating how Sirach influenced Christian tradition and practice.

Passages

Sirach 28:24

Deuterocanon · Ben Sira, Ecclesiasticus
20 For its yoke is a yoke of iron, and its bands are bands of brass. 21 Its death is an evil death, and Hades is better than it. 22 It will not have rule over godly men. They will not be burned in its flame. 23 Those who forsake the Lord will fall into it. It will burn among them, and won’t be quenched. It will be sent against them like a lion. It will destroy them like a leopard. 24 As you hedge your possession about with thorns, and secure your silver and your gold, 25 so make a balance and a weight for your words, and make a door and a bar for your mouth. 26 Take heed lest you slip with it, lest you fall before one who lies in wait.
195–180 BCE (scholarly estimate) Read in Sirach

Ambrose, On the Duty of the Clergy 1.11

Early Christian
11 But for whom was it written, unless it was for each one of us: Hedge your possession about with thorns, and bind up your silver and gold, and make a door and a bar for your mouth, and a yoke and a balance for your words? Your possession is your mind, your gold your heart, your silver your speech: The words of the Lord are pure words, as silver tried in the fire. A good mind is also a good possession. And, further, a pure inner life is a valuable possession. Hedge in, then, this possession of yours, enclose it with thought, guard it with thorns, that is, with pious care, so that the fierce passions of the flesh do not rush upon it and lead it captive, so that strong emotions do not assault it, and, overstepping their bounds, carry off its vintage. Guard your inner self. Do not neglect or despise it as though it were worthless, for it is a valuable possession; truly valuable indeed, for its fruit is not perishable and only for a time, but is lasting and of use for eternal salvation. Cultivate, therefore, your possession, and let it be your tilling ground.
390–395 CE (scholarly estimate) Read in Ambrose, On the Duty of the Clergy 1

References

"... The Book of Ecclesiasticus [Sirach] has been honored still more highly among the Christians, being cited in the Epistle of James (Edersheim, in Wace, 'Apocrypha,' p. 21), the Didache (4:5), and the Epistle of Barnabas (19:9), while Clement of Alexandria and Origen quote from it repeatedly, as from a γραφή, or holy book. In the Western Church, Cyprian frequently appeals to it in his 'Testimonia,' as does Ambrose in the greater number of his writings. In like manner the Catalogue of Cheltenham, Damasus I., the Councils of Hippo (393) and Carthage (397), Pope Innocent I., the second Council of Carthage (419), and Augustine all regard it as a canonical book. This is contrary, however, to the opinions of the Council of Laodicea, of Jerome, and of Rufinus of Aquileia, which authorities rank it among the ecclesiastical books. It was finally declared canonical by the Council of Trent; and the favor with which the Church has always regarded it has preserved it in its entirety. ..."
Crawford Howell Toy, The Wisdom of Jesus the Son of Sirach (Jewish Encyclopedia, 2021), 1–10.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 28:24 and Ambrose, On the Duty of the Clergy 1.11

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