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Sirach

Ben Sira, Ecclesiasticus

About this book

Wisdom’s Praise and the Torah

Chapter 24

1 Wisdom will praise her own soul, and will proclaim her glory in the midst of her people.⁠ 2 She will open her mouth in the congregation of the Most High, and proclaim her glory in the presence of his power. 3 “I came out of the mouth of the Most High, and covered the earth as a mist.⁠ 4 I lived in high places, and my throne is in the pillar of the cloud.⁠ 5 Alone I surrounded the circuit of heaven, and walked in the depth of the abyss. 6 In the waves of the sea, and in all the earth, and in every people and nation, I obtained a possession. 7 With all these I sought rest. In whose inheritance shall I lodge? 8 Then the Creator of all things gave me a command. He who created me made my tent to rest, and said, ‘Let your dwelling be in Jacob, and your inheritance in Israel.’⁠ 9 He created me from the beginning, before the ages. For all ages, I will not cease to exist.⁠ 10 In the holy tabernacle, I ministered before him. So I was established in Zion. 11 In the beloved city, likewise he gave me rest. In Jerusalem was my domain. 12 I took root in a people that was honored, even in the portion of the Lord’s own inheritance. 13 I was exalted like a cedar in Lebanon, And like a cypress tree on the mountains of Hermon.⁠ 14 I was exalted like a palm tree on the sea shore, like rose bushes in Jericho, and like a fair olive tree in the plain. I was exalted like a plane tree. 15 Like cinnamon and aspalathus, I have given a scent to perfumes. Like choice myrrh, I spread abroad a pleasant fragrance, like galbanum,⁠ onycha, stacte,⁠ and as the smell of frankincense in the tabernacle. 16 Like the terebinth, I stretched out my branches. My branches are glorious and graceful. 17 Like the vine, I put forth grace. My flowers are the fruit of glory and riches. 19 “Come to me, all you who desire me, and be filled with my fruits. 20 For my memory is sweeter than honey, and my inheritance than the honeycomb. 21 Those who eat me will be hungry for more. Those who drink me will be thirsty for more. 22 He who obeys me will not be ashamed. Those who work with me will not sin.”⁠ 23 All these things are the book of the covenant of the Most High God, the law which Moses commanded us for an inheritance for the assemblies of Jacob.⁠ 25 It is he who makes wisdom abundant, as Pishon, and as Tigris in the days of first fruits.⁠ 26 He makes understanding full as the Euphrates, and as the Jordan in the days of harvest, 27 who makes instruction shine forth as the light, as Gihon in the days of vintage. 28 The first man didn’t know her perfectly. In like manner, the last has not explored her.⁠ 29 For her thoughts are filled from the sea, and her counsels from the great deep. 30 I came out as a canal stream from a river, and as an irrigation ditch into a garden. 31 I said, “I will water my garden, and will drench my garden bed.” Behold, my stream became a river, and my river became a sea. 32 I will yet bring instruction to light as the morning, and will make these things clear from far away.⁠ 33 I will continue to pour out teaching like prophecy, and leave it to all generations.⁠ 34 See that I have not labored for myself only, but for all those who diligently seek wisdom.

Texts in conversation

Compare 1 Enoch 82:2 and Sirach 24:33

Pseudepigrapha, Apocalypses · Deuterocanon

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Summary

1 Enoch describes itself using the same language Sirach uses for the Torah, similarly presenting its own wisdom as life-giving instruction preserved in a book for future generations.

Passages

1 Enoch 82:2

Pseudepigrapha, Apocalypses
1 And now, my son Methuselah, I am recounting and writing down all these things for you, and I have revealed everything to you, and given you books about all these: so keep, my son Methuselah, the books from your father’s hand, and make sure that you pass them on to future generations. 2 I have given you and your children Wisdom, so that you and they can pass it on to their children through the generations, this Wisdom that surpasses their understanding. 3 And those who comprehend it will not rest, but will listen attentively to learn this Wisdom, and it will please them more than the finest food.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Sirach 24:33

Deuterocanon · Ben Sira, Ecclesiasticus
31 I said, “I will water my garden, and will drench my garden bed.” Behold, my stream became a river, and my river became a sea. 32 I will yet bring instruction to light as the morning, and will make these things clear from far away. 33 I will continue to pour out teaching like prophecy, and leave it to all generations. 34 See that I have not labored for myself only, but for all those who diligently seek wisdom.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... A comparison of this text with Sirach 24 indicates that both posit functionally identical views of wisdom. According to ben Sira, wisdom is a heavenly entity, which has been embodied in a book, viz., the Mosaic Torah (verse 23), and whose function is to give life to those who listen and obey. The sage develops the idea by describing his exposition of the Torah as a natural and necessary extension of the life-giving function of the Torah (verses 23–34). Moreover, in verse 33 he characterizes his book as a deposit left for the benefit of “the generations of eternity”. Enoch refers to his books in a similar way. They are authoritative instruction that is the deposit of heavenly wisdom, which gives life like food, and they are the product of a “scribe” (12:4), who has left his books for “the generations of eternity” ..."
George W. E. Nickelsburg, A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (Minneapolis: Fortress, 2001), 343.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 82:2 and Sirach 24:33

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