Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

Wisdom’s Praise and the Torah

Chapter 24

1 Wisdom will praise her own soul, and will proclaim her glory in the midst of her people.⁠ 2 She will open her mouth in the congregation of the Most High, and proclaim her glory in the presence of his power. 3 “I came out of the mouth of the Most High, and covered the earth as a mist.⁠ 4 I lived in high places, and my throne is in the pillar of the cloud.⁠ 5 Alone I surrounded the circuit of heaven, and walked in the depth of the abyss. 6 In the waves of the sea, and in all the earth, and in every people and nation, I obtained a possession. 7 With all these I sought rest. In whose inheritance shall I lodge? 8 Then the Creator of all things gave me a command. He who created me made my tent to rest, and said, ‘Let your dwelling be in Jacob, and your inheritance in Israel.’⁠ 9 He created me from the beginning, before the ages. For all ages, I will not cease to exist.⁠ 10 In the holy tabernacle, I ministered before him. So I was established in Zion. 11 In the beloved city, likewise he gave me rest. In Jerusalem was my domain. 12 I took root in a people that was honored, even in the portion of the Lord’s own inheritance. 13 I was exalted like a cedar in Lebanon, And like a cypress tree on the mountains of Hermon.⁠ 14 I was exalted like a palm tree on the sea shore, like rose bushes in Jericho, and like a fair olive tree in the plain. I was exalted like a plane tree. 15 Like cinnamon and aspalathus, I have given a scent to perfumes. Like choice myrrh, I spread abroad a pleasant fragrance, like galbanum,⁠ onycha, stacte,⁠ and as the smell of frankincense in the tabernacle. 16 Like the terebinth, I stretched out my branches. My branches are glorious and graceful. 17 Like the vine, I put forth grace. My flowers are the fruit of glory and riches. 19 “Come to me, all you who desire me, and be filled with my fruits. 20 For my memory is sweeter than honey, and my inheritance than the honeycomb. 21 Those who eat me will be hungry for more. Those who drink me will be thirsty for more. 22 He who obeys me will not be ashamed. Those who work with me will not sin.”⁠ 23 All these things are the book of the covenant of the Most High God, the law which Moses commanded us for an inheritance for the assemblies of Jacob.⁠ 25 It is he who makes wisdom abundant, as Pishon, and as Tigris in the days of first fruits.⁠ 26 He makes understanding full as the Euphrates, and as the Jordan in the days of harvest, 27 who makes instruction shine forth as the light, as Gihon in the days of vintage. 28 The first man didn’t know her perfectly. In like manner, the last has not explored her.⁠ 29 For her thoughts are filled from the sea, and her counsels from the great deep. 30 I came out as a canal stream from a river, and as an irrigation ditch into a garden. 31 I said, “I will water my garden, and will drench my garden bed.” Behold, my stream became a river, and my river became a sea. 32 I will yet bring instruction to light as the morning, and will make these things clear from far away.⁠ 33 I will continue to pour out teaching like prophecy, and leave it to all generations.⁠ 34 See that I have not labored for myself only, but for all those who diligently seek wisdom.

Texts in conversation

Compare Sirach 24:22 and LXX Isaiah 28:16

Deuterocanon · Septuagint

Share:

Summary

Sirach 24 describes wisdom with language taken from the Greek Septuagint translation of Isaiah 28, one of the earliest recorded uses of the Septuagint in another text.

Passages

Sirach 24:22

Deuterocanon · Ben Sira, Ecclesiasticus
21 Those who eat me will be hungry for more. Those who drink me will be thirsty for more. 22 He who obeys me will not be ashamed. Those who work with me will not sin.” 23 All these things are the book of the covenant of the Most High God, the law which Moses commanded us for an inheritance for the assemblies of Jacob. 25 It is he who makes wisdom abundant, as Pishon, and as Tigris in the days of first fruits. 26 He makes understanding full as the Euphrates, and as the Jordan in the days of harvest,
195–180 BCE (scholarly estimate) Read in Sirach

LXX Isaiah 28:16

Septuagint
14 Therefore hear the word of the Lord, you afflicted men, and you princes of this people that is in Jerusalem. 15 Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood we will be protected: 16 Therefore thus says the Lord, Look, I lay for the foundations of Zion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed. 17 And I will cause judgment to be for hope, and my compassion shall be for just measures, and you that trust vainly in falsehood: for the storm shall by no means pass by you, 18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you shall be beaten down by it.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

References

"... A second metaphor is that of the foundation stone of Isaiah 28:16 and Zechariah 3:8-9 and 4:7-10 ... Here the foundation stone is clearly related to the Temple and the Davidic king. The same combination occurs in Zechariah 4:6-10, where Zerubbabel lays the 'first stone' of the post-Exilic Temple ... As well as the king and the Temple, it is clear that wisdom possesses creative and redemptive functions. Bearing in mind the fact that creation in the Old Testament is often what today would be called the ordering of pre-existent material, wisdom appears as the architectonic principle in the structure of the universe, e.g., Sirach 1 and 24. She is a tree of life and establishes the world, Proverbs 3:18-20. 'Wisdom is like a goddess of life and a primal guardian over the 'way of life' and 'paths that lead to life' Like the gebirah of Israel, she is the power behind the throne and the community. As the time of Christ approaches, she is equated with the Torah (Ezra 7:25-26; Sirach 24:23-29; Baruch 4:1; llQPsalms 18:14; 1 Enoch 99:10), which in turn is conceived as eternal and the structural principle of the cosmos, e.g.., Sirach 24:22 and Psalm 19. Within a century of Matthew's time Pseudo-Solomon dwelt on the saving power of wisdom, Wisdom of Solomon 9:18; 10:4; 14:4; 16:7 and 11; 18:5 and 7. He also wrote, 'Who ever knew your counsel, except you had given Wisdom and sent your holy spirit from on high?' (9:17). Here the connection between wisdom and spirit is explicit ..."
Brian M. Nolan, The Royal Son of God: The Christology of Matthew 1–2 in the Setting of the Gospel, OBO 23 (Fribourg: Éditions Universitaires, 1979), 190, 229.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Sirach 24:22 and LXX Isaiah 28:16

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library