Go to Related Reading
About this book

LXX Isaiah

Septuagint

About this book
Chapter 28

1 Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain, they that are drunken without wine. 2 Look, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land with the hands. 3 The crown of pride, the hirelings of Ephraim, shall be beaten down with the feet. 4 And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down. 5 In that day the Lord of hosts shall be the crown of hope, the woven crown of glory, to the remnant of my people. 6 They shall be left in the spirit of judgment for judgment, and for the strength of those who hinder killing. 7 For these have trespassed through wine; they have erred through strong drink: the priest and the prophet are mad through strong drink, they are swallowed up by reason of wine, they have staggered through drunkenness; they have erred: this is their vision. 8 A curse shall devour this counsel, for this is their counsel for the sake of covetousness. 9 To whom have we reported evils? and to whom have we reported a message? even to those that are weaned from the milk, who are drawn from the breast. 10 Expect affliction on affliction, hope upon hope: yet a little, and yet a little, 11 by reason of the contemptuous words of the lips, by means of another language: for they shall speak to this people, 12 saying to them, This is the rest to him that is hungry, and this is the calamity: but they would not hear. 13 Therefore the oracle of the Lord God shall be to them affliction on affliction, hope on hope, yet a little, and yet a little, that they may go and fall backward; and they shall be in danger, and shall be crushed, and shall be taken. 14 Therefore hear the word of the Lord, you afflicted men, and you princes of this people that is in Jerusalem. 15 Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood we will be protected: 16 Therefore thus says the Lord, Look, I lay for the foundations of Zion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed.⁠ 17 And I will cause judgment to be for hope, and my compassion shall be for just measures, and you that trust vainly in falsehood: for the storm shall by no means pass by you, 18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you shall be beaten down by it. 19 Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear, 20 you that are distressed; we can’t fight, but we are ourselves too weak for us to be gathered. 21 The Lord shall rise up as a mountain of ungodly men, and shall be in the valley of Gibeon; he shall perform his works with fierce anger, even a work of bitterness, and his fierce anger shall deal strangely, and his bitterness shall be strange. 22 Therefore do not rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth. 23 Listen, and hear my voice; attend, and hear my words. 24 Will the plowman plow all the day? or will he prepare the seed beforehand, before he tills the ground? 25 Does he not, when he has leveled its surface, then sow the small black poppy, or cumin, and afterward sow wheat, and barley, and millet, and spelt in your borders? 26 So you shall be disciplined by the judgment of your God, and shall rejoice. 27 For the black poppy is not cleansed with harsh treatment, nor will a wagon-wheel pass over the cumin; but the black poppy is threshed with a rod, and the cumin 28 shall be eaten with bread; for I will not be angry with you for ever, neither shall the voice of my bitterness crush you. 29 And these signs came forth from the Lord of hosts. Take counsel, exalt vain comfort.

Texts in conversation

Compare Sirach 24:22 and LXX Isaiah 28:16

Deuterocanon · Septuagint

Share:

Summary

Sirach 24 describes wisdom with language taken from the Greek Septuagint translation of Isaiah 28, one of the earliest recorded uses of the Septuagint in another text.

Passages

Sirach 24:22

Deuterocanon · Ben Sira, Ecclesiasticus
21 Those who eat me will be hungry for more. Those who drink me will be thirsty for more. 22 He who obeys me will not be ashamed. Those who work with me will not sin.” 23 All these things are the book of the covenant of the Most High God, the law which Moses commanded us for an inheritance for the assemblies of Jacob. 25 It is he who makes wisdom abundant, as Pishon, and as Tigris in the days of first fruits. 26 He makes understanding full as the Euphrates, and as the Jordan in the days of harvest,
195–180 BCE (scholarly estimate) Read in Sirach

LXX Isaiah 28:16

Septuagint
14 Therefore hear the word of the Lord, you afflicted men, and you princes of this people that is in Jerusalem. 15 Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood we will be protected: 16 Therefore thus says the Lord, Look, I lay for the foundations of Zion a costly stone, a choice, a corner-stone, a precious stone, for its foundations; and he that believes on him shall by no means be ashamed. 17 And I will cause judgment to be for hope, and my compassion shall be for just measures, and you that trust vainly in falsehood: for the storm shall by no means pass by you, 18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you shall be beaten down by it.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

References

"... A second metaphor is that of the foundation stone of Isaiah 28:16 and Zechariah 3:8-9 and 4:7-10 ... Here the foundation stone is clearly related to the Temple and the Davidic king. The same combination occurs in Zechariah 4:6-10, where Zerubbabel lays the 'first stone' of the post-Exilic Temple ... As well as the king and the Temple, it is clear that wisdom possesses creative and redemptive functions. Bearing in mind the fact that creation in the Old Testament is often what today would be called the ordering of pre-existent material, wisdom appears as the architectonic principle in the structure of the universe, e.g., Sirach 1 and 24. She is a tree of life and establishes the world, Proverbs 3:18-20. 'Wisdom is like a goddess of life and a primal guardian over the 'way of life' and 'paths that lead to life' Like the gebirah of Israel, she is the power behind the throne and the community. As the time of Christ approaches, she is equated with the Torah (Ezra 7:25-26; Sirach 24:23-29; Baruch 4:1; llQPsalms 18:14; 1 Enoch 99:10), which in turn is conceived as eternal and the structural principle of the cosmos, e.g.., Sirach 24:22 and Psalm 19. Within a century of Matthew's time Pseudo-Solomon dwelt on the saving power of wisdom, Wisdom of Solomon 9:18; 10:4; 14:4; 16:7 and 11; 18:5 and 7. He also wrote, 'Who ever knew your counsel, except you had given Wisdom and sent your holy spirit from on high?' (9:17). Here the connection between wisdom and spirit is explicit ..."
Brian M. Nolan, The Royal Son of God: The Christology of Matthew 1–2 in the Setting of the Gospel, OBO 23 (Fribourg: Éditions Universitaires, 1979), 190, 229.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Sirach 24:22 and LXX Isaiah 28:16

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library