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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 22

1 A slothful man is compared to a stone that is defiled. Everyone will hiss at him in his disgrace. 2 A slothful man is compared to the filth of a dunghill. Anyone who picks it up will shake it out of his hand. 3 An undisciplined child is a disgrace to his father, and a foolish daughter is born to his loss. 4 A prudent daughter will inherit a husband of her own. She who brings shame is the grief of her father. 5 She who is arrogant brings shame on father and husband. She will be despised by both of them. 6 Ill-timed conversation is like music in mourning, but whipping and correction are wisdom in every season.⁠ 9 He who teaches a fool is like one who glues potsherds together, even like one who wakes a sleeper out of a deep sleep.⁠ 10 He who teaches a fool is as one who teaches a man who slumbers. In the end he will say, “What is it?” 11 Weep for the dead, for he lacks light. Weep for a fool, for he lacks understanding. Weep more sweetly for the dead, because he has found rest, but the life of the fool is worse than death. 12 Mourning for the dead lasts seven days, but for a fool and an ungodly man, it lasts all the days of his life. 13 Don’t talk much with a foolish man, and don’t go to one who has no understanding. Beware of him, lest you have trouble and be defiled in his onslaught. Turn away from him, and you will find rest, and you won’t be wearied in his madness. 14 What would be heavier than lead? What is its name, but “Fool”? 15 Sand, salt, and a mass of iron is easier to bear than a man without understanding. 16 Timber fastened and bound into a building will not be released with shaking. So a heart established in due season on well advised counsel will not be afraid. 17 A heart settled upon a thoughtful understanding is as an ornament of plaster on a polished wall. 18 Fences set on a high place will not stand against the wind; so a fearful heart in the imagination of a fool will not stand against any fear.

The Preservation of Friendship

19 He who pricks the eye will make tears fall. He who pricks the heart makes it show feeling. 20 Whoever casts a stone at birds scares them away. He who insults a friend will dissolve friendship. 21 If you have drawn a sword against a friend, don’t despair, for there may be a way back. 22 If you have opened your mouth against a friend, don’t be afraid, for there may be reconciliation, unless it is for insulting, arrogance, disclosing of a secret, or a treacherous blow— for these things any friend will flee.⁠ 23 Gain trust with your neighbor in his poverty, that in his prosperity you may have gladness. Stay steadfast to him in the time of his affliction, that you may be heir with him in his inheritance. 24 Before fire is the vapor and smoke of a furnace, so insults precede bloodshed. 25 I won’t be ashamed to shelter a friend. I won’t hide myself from his face.⁠ 26 If any evil happens to me because of him, everyone who hears it will beware of him.⁠

Prayer and Counsel About Sin

27 Who will set a watch over my mouth, and a seal of shrewdness upon my lips, that I may not fall from it, and that my tongue may not destroy me?

Texts in conversation

Compare Sirach 22:9 and Clement of Alexandria, The Instructor 1.8

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria quotes Sirach as an authoritative source to describe how difficult it is to teach someone who refuses to learn, using it to show that instruction becomes useless when a person remains unwilling.

Passages

Sirach 22:9

Deuterocanon · Ben Sira, Ecclesiasticus
4 A prudent daughter will inherit a husband of her own. She who brings shame is the grief of her father. 5 She who is arrogant brings shame on father and husband. She will be despised by both of them. 6 Ill-timed conversation is like music in mourning, but whipping and correction are wisdom in every season. 9 He who teaches a fool is like one who glues potsherds together, even like one who wakes a sleeper out of a deep sleep. 10 He who teaches a fool is as one who teaches a man who slumbers. In the end he will say, “What is it?”
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 1.8

Early Christian · Paedagogus
As, therefore in addition to persuasive discourse, there is the hortatory and the consolatory form; so also, in addition to the laudatory, there is the inculpatory and reproachful. And this latter constitutes the art of censure. Now censure is a mark of good-will, not of ill-will. For both he who is a friend and he who is not, reproach; but the enemy does so in scorn, the friend in kindness. It is not, then, from hatred that the Lord chides men; for He Himself suffered for us, whom He might have destroyed for our faults. For the Instructor also, in virtue of His being good, with consummate art glides into censure by rebuke; rousing the sluggishness of the mind by His sharp words as by a scourge. Again in turn He endeavours to exhort the same persons. For those who are not induced by praise are spurred on by censure; and those whom censure calls not forth to salvation being as dead, are by denunciation roused to the truth. For the stripes and correction of wisdom are in all time. For teaching a fool is gluing a potsherd; and sharpening to sense a hopeless blockhead is bringing earth to sensation. So He adds plainly, rousing the sleeper from deep sleep, which of all things else is likest death.

References

"... Within early Christianity, the Letter of Barnabas echoes Sirach 5:12–14 about the danger of a double tongue, as well as the warning in Sirach 4:31 against an ungenerous attitude (Barnabas 19:7–9). Origen (d. 254 ce) quotes Ben Sira as scriptural when commenting on several Old Testament passages (Genesis 12:5; Joshua 15:6; Jeremiah 16:6). Clement of Alexandria (d. 215 CE) quotes about eighty Sirach verses, while John Chrysostom (d. 407 CE) includes about three hundred citations from the book. Augustine (d. 430 CE) not only cites Sirach about 300x, but also preached sermons on Sirach passages. Rabanus Maurus (d. 856 CE), abbot of Fulda in Germany, composed the earliest surviving Latin commentary on Sirach ..."
Jeremy Corley, “Sirach,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 284–305.

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Sirach 22:9 and Clement of Alexandria, The Instructor 1.8

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