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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 22

1 A slothful man is compared to a stone that is defiled. Everyone will hiss at him in his disgrace. 2 A slothful man is compared to the filth of a dunghill. Anyone who picks it up will shake it out of his hand. 3 An undisciplined child is a disgrace to his father, and a foolish daughter is born to his loss. 4 A prudent daughter will inherit a husband of her own. She who brings shame is the grief of her father. 5 She who is arrogant brings shame on father and husband. She will be despised by both of them. 6 Ill-timed conversation is like music in mourning, but whipping and correction are wisdom in every season.⁠ 9 He who teaches a fool is like one who glues potsherds together, even like one who wakes a sleeper out of a deep sleep.⁠ 10 He who teaches a fool is as one who teaches a man who slumbers. In the end he will say, “What is it?” 11 Weep for the dead, for he lacks light. Weep for a fool, for he lacks understanding. Weep more sweetly for the dead, because he has found rest, but the life of the fool is worse than death. 12 Mourning for the dead lasts seven days, but for a fool and an ungodly man, it lasts all the days of his life. 13 Don’t talk much with a foolish man, and don’t go to one who has no understanding. Beware of him, lest you have trouble and be defiled in his onslaught. Turn away from him, and you will find rest, and you won’t be wearied in his madness. 14 What would be heavier than lead? What is its name, but “Fool”? 15 Sand, salt, and a mass of iron is easier to bear than a man without understanding. 16 Timber fastened and bound into a building will not be released with shaking. So a heart established in due season on well advised counsel will not be afraid. 17 A heart settled upon a thoughtful understanding is as an ornament of plaster on a polished wall. 18 Fences set on a high place will not stand against the wind; so a fearful heart in the imagination of a fool will not stand against any fear.

The Preservation of Friendship

19 He who pricks the eye will make tears fall. He who pricks the heart makes it show feeling. 20 Whoever casts a stone at birds scares them away. He who insults a friend will dissolve friendship. 21 If you have drawn a sword against a friend, don’t despair, for there may be a way back. 22 If you have opened your mouth against a friend, don’t be afraid, for there may be reconciliation, unless it is for insulting, arrogance, disclosing of a secret, or a treacherous blow— for these things any friend will flee.⁠ 23 Gain trust with your neighbor in his poverty, that in his prosperity you may have gladness. Stay steadfast to him in the time of his affliction, that you may be heir with him in his inheritance. 24 Before fire is the vapor and smoke of a furnace, so insults precede bloodshed. 25 I won’t be ashamed to shelter a friend. I won’t hide myself from his face.⁠ 26 If any evil happens to me because of him, everyone who hears it will beware of him.⁠

Prayer and Counsel About Sin

27 Who will set a watch over my mouth, and a seal of shrewdness upon my lips, that I may not fall from it, and that my tongue may not destroy me?

Texts in conversation

Compare Sirach 22:25 and Ambrose, On the Duty of the Clergy 3.22

Deuterocanon · Early Christian

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Summary

Sirach highlights the importance of standing by a friend, ending with a prayer for help in keeping the tongue under control. The Christian theologian Ambrose of Milan quotes this, showing how he valued Sirach as an authoritative source for his teaching.

Passages

Sirach 22:25

Deuterocanon · Ben Sira, Ecclesiasticus
25 I won’t be ashamed to shelter a friend. I won’t hide myself from his face. 26 If any evil happens to me because of him, everyone who hears it will beware of him. 27 Who will set a watch over my mouth, and a seal of shrewdness upon my lips, that I may not fall from it, and that my tongue may not destroy me?
195–180 BCE (scholarly estimate) Read in Sirach

Ambrose, On the Duty of the Clergy 3.22

Early Christian
128 Open your breast to a friend that he may be faithful to you, and that you may receive from him the delight of your life. For a faithful friend is the medicine of life and the grace of immortality. Give way to a friend as to an equal, and be not ashamed to be beforehand with your friend in doing kindly duties. For friendship knows nothing of pride. So the wise man says: Do not blush to greet a friend. Do not desert a friend in time of need, nor forsake him nor fail him, for friendship is the support of life. Let us then bear our burdens as the Apostle has taught: for he spoke to those whom the charity of the same one body had embraced together. If friends in prosperity help friends, why do they not also in times of adversity offer their support? Let us aid by giving counsel, let us offer our best endeavors, let us sympathize with them with all our heart.
390–395 CE (scholarly estimate) Read in Ambrose, On the Duty of the Clergy 3

References

"... The Book of Ecclesiasticus [Sirach] has been honored still more highly among the Christians, being cited in the Epistle of James (Edersheim, in Wace, 'Apocrypha,' p. 21), the Didache (4:5), and the Epistle of Barnabas (19:9), while Clement of Alexandria and Origen quote from it repeatedly, as from a γραφή, or holy book. In the Western Church, Cyprian frequently appeals to it in his 'Testimonia,' as does Ambrose in the greater number of his writings. In like manner the Catalogue of Cheltenham, Damasus I., the Councils of Hippo (393) and Carthage (397), Pope Innocent I., the second Council of Carthage (419), and Augustine all regard it as a canonical book. This is contrary, however, to the opinions of the Council of Laodicea, of Jerome, and of Rufinus of Aquileia, which authorities rank it among the ecclesiastical books. It was finally declared canonical by the Council of Trent; and the favor with which the Church has always regarded it has preserved it in its entirety. ..."
Crawford Howell Toy, The Wisdom of Jesus the Son of Sirach (Jewish Encyclopedia, 2021), 1–10.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 22:25 and Ambrose, On the Duty of the Clergy 3.22

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