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Sirach

Ben Sira, Ecclesiasticus

About this book

Sin and Foolish Conduct

Chapter 21

1 My son, have you sinned? Do it no more; and ask forgiveness for your past sins. 2 Flee from sin as from the face of a snake; for if you go near, it will bite you. Its teeth are like lion’s teeth, slaying people’s souls. 3 All iniquity is as a two-edged sword. Its stroke has no healing. 4 Terror and violence will waste away riches. So the house of an arrogant man will be laid waste. 5 Supplication from a poor man’s mouth reaches to the ears of God, and his judgment comes speedily. 6 One who hates reproof is in the path of the sinner. He who fears the Lord will repent in his heart.⁠ 7 He who is mighty in tongue is known far away; but the man of understanding knows when he slips. 8 He who builds his house with other men’s money is like one who gathers stones for his own tomb. 9 The congregation of wicked men is as a bundle of tow with a flame of fire at the end of them. 10 The way of sinners is paved with stones; and at the end of it is the pit of Hades.⁠ 11 He who keeps the law becomes master of its intent. The fulfilment of the fear of the Lord is wisdom. 12 He who is not clever will not be instructed. There is a cleverness which makes bitterness abound. 13 The knowledge of a wise man will be made to abound as a flood, and his counsel as a fountain of life. 14 The inward parts of a fool are like a broken vessel. He will hold no knowledge. 15 If a man of knowledge hears a wise word, he will commend it and add to it. The wanton man hears it, and it displeases him, so he throws it away behind his back. 16 The chatter of a fool is like a burden in the way, but grace will be found on the lips of the wise. 17 The utterance of the prudent man will be sought for in the congregation. They will ponder his words in their heart. 18 As a house that is destroyed, so is wisdom to a fool. The knowledge of an unwise man is talk without sense.⁠ 19 Instruction is as fetters on the feet of an unwise man, and as manacles on the right hand. 20 A fool lifts up his voice with laughter, but a clever man smiles quietly.⁠ 21 Instruction is to a prudent man as an ornament of gold, and as a bracelet upon his right arm.⁠ 22 The foot of a fool rushes into a house, but a man of experience will be ashamed of entering.⁠ 23 A foolish man peers into the door of a house, but a man who is instructed will stand outside. 24 It is rude for someone to listen at a door, but a prudent person will be grieved with the disgrace. 25 The lips of strangers will be grieved at these things, but the words of prudent men will be weighed in the balance. 26 The heart of fools is in their mouth, but the mouth of wise men is their heart. 27 When the ungodly curses an adversary, he curses his own soul.⁠ 28 A whisperer defiles his own soul, and will be hated wherever he travels.

Texts in conversation

Compare Sirach 21:6 and Clement of Alexandria, The Instructor 1.8

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source to teach about humility and repentance, repeating its claim that those who fear God will turn back to him, showing how it was influenced by Jewish traditions.

Passages

Sirach 21:6

Deuterocanon · Ben Sira, Ecclesiasticus
4 Terror and violence will waste away riches. So the house of an arrogant man will be laid waste. 5 Supplication from a poor man’s mouth reaches to the ears of God, and his judgment comes speedily. 6 One who hates reproof is in the path of the sinner. He who fears the Lord will repent in his heart. 7 He who is mighty in tongue is known far away; but the man of understanding knows when he slips. 8 He who builds his house with other men’s money is like one who gathers stones for his own tomb.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 1.8

Early Christian · Paedagogus
At this stage some rise up, saying that the Lord, by reason of the rod, and threatening, and fear, is not good; misapprehending, as appears, the Scripture which says, And he that fears the Lord will turn to his heart; and most of all, oblivious of His love, in that for us He became man. For more suitably to Him, the prophet prays in these words: Remember us, for we are dust; that is, Sympathize with us; for You know from personal experience of suffering the weakness of the flesh. In this respect, therefore, the Lord the Instructor is most good and unimpeachable, sympathizing as He does from the exceeding greatness of His love with the nature of each man. For there is nothing which the Lord hates. For assuredly He does not hate anything, and yet wish that which He hates to exist.

References

"... Within early Christianity, the Letter of Barnabas echoes Sirach 5:12–14 about the danger of a double tongue, as well as the warning in Sirach 4:31 against an ungenerous attitude (Barnabas 19:7–9). Origen (d. 254 ce) quotes Ben Sira as scriptural when commenting on several Old Testament passages (Genesis 12:5; Joshua 15:6; Jeremiah 16:6). Clement of Alexandria (d. 215 CE) quotes about eighty Sirach verses, while John Chrysostom (d. 407 CE) includes about three hundred citations from the book. Augustine (d. 430 CE) not only cites Sirach about 300x, but also preached sermons on Sirach passages. Rabanus Maurus (d. 856 CE), abbot of Fulda in Germany, composed the earliest surviving Latin commentary on Sirach ..."
Jeremy Corley, “Sirach,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 284–305.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 21:6 and Clement of Alexandria, The Instructor 1.8

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