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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 19

1 A worker who is a drunkard will not become rich. He who despises small things will fall little by little.⁠ 2 Wine and women will make men of understanding go astray. He who joins with prostitutes is reckless.⁠ 3 Decay and worms will have him as their heritage. A reckless soul will be taken away. 4 He who is hasty to trust is shallow-hearted. He who sins offends against his own soul. 5 He who rejoices in wickedness will be condemned. 6 He who hates gossip has less wickedness. 7 Never repeat what is told you, and you won’t lose anything. 8 Whether it is of friend or foe, don’t tell it. Unless it is a sin to you, don’t reveal it. 9 For if he has heard you and observed you, when the time comes, he will hate you. 10 Have you heard something? Let it die with you. Be brave: it will not make you burst!⁠ 11 A fool will labor in pain with a word, as a woman in labor with a child. 12 As an arrow that sticks in the flesh of the thigh, so is gossip in a fool. 13 Question a friend; it may be he didn’t do it. If he did something, it may be that he may do it no more. 14 Question your neighbor; it may be he didn’t say it. If he has said it, it may be that he may not say it again. 15 Question a friend; for many times there is slander. Don’t trust every word.⁠ 16 There is one who slips, and not from the heart. Who is he who hasn’t sinned with his tongue? 17 Reprove your neighbor before you threaten him; and give place to the law of the Most High.

Wisdom and Folly in Speech and Conduct

20 All wisdom is the fear of the Lord. In all wisdom is the doing of the law. 22 The knowledge of wickedness is not wisdom. The prudence of sinners is not counsel.⁠ 23 There is a wickedness, and it is an abomination. There is a fool lacking in wisdom.⁠ 24 Better is one who has little understanding, and fears God, than one who has much intelligence and transgresses the law. 25 There is an exquisite subtlety, and it is unjust. And there is one who perverts favor to gain a judgment. 26 There is one who does wickedly, who hangs down his head with mourning; but inwardly he is full of deceit, 27 bowing down his face, and pretending to be deaf in one ear. Where he isn’t known, he will take advantage of you. 28 And if for lack of power he is hindered from sinning, if he finds opportunity, he will do mischief. 29 A man will be known by his appearance. One who has understanding will be known by his face when you meet him.⁠ 30 A man’s attire, grinning laughter, and the way he walks show what he is.

Texts in conversation

Compare Job 32:18 and Sirach 19:10

Hebrew Bible · Deuterocanon

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Summary

Job describes his inner compulsion to speak as being like wine ready to burst from a wineskin, an image of words unable to be contained. Sirach uses a similar idiom when warning about speech, urging restraint in revealing secrets.

Passages

Job 32:18

Hebrew Bible
16 And I have waited. But because they do not speak, because they stand there and answer no more, 17 I too will answer my part; I too will explain what I know. 18 For I am full of words, and the spirit within me constrains me. 19 Inside I am like wine that has no outlet, like new wineskins ready to burst! 20 I will speak, so that I may find relief; I will open my lips, so that I may answer.
500–401 BCE (scholarly estimate) Read in Job

Sirach 19:10

Deuterocanon · Ben Sira, Ecclesiasticus
8 Whether it is of friend or foe, don’t tell it. Unless it is a sin to you, don’t reveal it. 9 For if he has heard you and observed you, when the time comes, he will hate you. 10 Have you heard something? Let it die with you. Be brave: it will not make you burst! 11 A fool will labor in pain with a word, as a woman in labor with a child. 12 As an arrow that sticks in the flesh of the thigh, so is gossip in a fool.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... Both collections have similar structure. They start out with a wisdom poem that speaks of the source of wisdom, which is the Lord (Sirach 1:1-10; 24:1-34), and the application of wisdom, which is the fear of the Lord (Sirach 1:11–2:17; 25:1-11). Notably, in the introductions to both collections similar language, such as “the depth of the abyss” (Sirach 1:3; 24:5), wisdom as a tree spreading its branches (Sirach 1:20; 24:16), wisdom as coming from the Lord (Sirach 1:1; 24:3), and wisdom being created first by God (Sirach 1:4; 24:9), is employed. In Sirach there are various types of wisdom sayings—for example, on friendship (Sirach 6:5-17; 22:19-27; 37:1-6), wealth and poverty (Sirach 13:15-4; 13:25—14:10; 31:1-11), speech and tongue (Sirach 19:4-17; 20:1-8, 18-26; 23:7-15; 27:11-21; 28:12-26; 32:3-13), death and life (Sirach 14:11-19; 38:16-23; 41:1-4), relationship with women (Sirach 9:1-9), relationship with parents (Sirach 3:1-16), relationship with the needy (Sirach 3:30—4:10), pride and humility (Sirach 3:17-29; 9:12-13; 10:26—11:6), generosity (Sirach 18:15-18), leadership (Sirach 9:1710:18), food (Sirach 30:18-25; 31:12—32:2; 37:27-31), slaves (Sirach 33:24-31), sacrifice and offering (Sirach 34:21—35:13), prayers (Sirach 35:14-20), children (Sirach 30:1-17; 42:9-14), sickness and health (Sirach 38:1-15), character (Sirach 27:4-10; 27:30—28:11), dreams and divination (Sirach 34:1-11), giving (Sirach 29:1-28) and hard work (Sirach 40:28-30). They are placed in the context of the fear of the Lord. This means that these sayings can no longer be treated as traditional teachings but rather must be applied in light of this new context ..."
Tremper Longman and Peter Enns, Dictionary of the Old Testament: Wisdom, Poetry & Writings (Inter-Varsity, 2008), 723.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Job 32:18 and Sirach 19:10

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