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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 16

1 Don’t desire a multitude of unprofitable children, neither delight in ungodly sons. 2 If they multiply, don’t delight in them unless the fear of the Lord is in them. 3 Don’t trust in their life. Don’t rely on their numbers; for one can be better than a thousand, and to die childless than to have ungodly children.⁠ 4 For from one who has understanding, a city will be populated, but a race of wicked men will be made desolate. 5 I have seen many such things with my eyes. My ear has heard mightier things than these. 6 In a congregation of sinners, a fire will be kindled. In a disobedient nation, wrath is kindled.⁠ 7 He was not pacified toward the giants of old time, who revolted in their strength.⁠ 8 He didn’t spare Lot’s neighbors, whom he abhorred for their pride.⁠ 9 He didn’t pity the people of perdition who were taken away in their sins, 10 or in like manner, the six hundred thousand footmen who were gathered together in the hardness of their hearts.⁠ 11 Even if there is one stiff-necked person, it is a marvel if he will be unpunished; for mercy and wrath are both with him who is mighty to forgive, and he pours out wrath. 12 As his mercy is great, so is his correction also.⁠ He judges a man according to his works.⁠ 13 The sinner will not escape with plunder. The perseverance of the godly will not be frustrated. 14 He will make room for every work of mercy. Each man will receive according to his works.⁠ 17 Don’t say, “I will be hidden from the Lord,” and “Who will remember me from on high?” I will not be known among so many people, for what is my soul in a boundless creation? 18 Behold, heaven, the heaven of heavens, the deep, and the earth, will be moved when he visits.⁠ 19 The mountains and the foundations of the earth together are shaken with trembling when he looks at them. 20 No heart will think about these things. Who could comprehend his ways?⁠ 21 Like a tempest which no man can see, so, the majority of his works are hidden. 22 Who will declare his works of righteousness? Who will wait for them? For his covenant is afar off. 23 He who is lacking in understanding thinks about these things. An unwise and erring man thinks foolishly.

Creation, Human Beings, and God’s Mercy

24 My son, listen to me, learn knowledge, and heed my words with your heart. 25 I will impart instruction with precision, and declare knowledge exactly. 26 In the judgment of the Lord are his works from the beginning. From the making of them he determined their boundaries.⁠ 27 He arranged his works for all time, and their beginnings to their generations. They aren’t hungry or weary, and they don’t cease from their works. 28 No one pushes aside his neighbor. They will never disobey his word. 29 After this also the Lord looked at the earth and filled it with his blessings. 30 All manner of living things covered its surface, and they return into it.

Texts in conversation

Compare Sirach 16:12 and Clement of Alexandria, The Instructor 1.8

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria draws from the Jewish wisdom of Sirach as an authoritative source for teaching about divine justice, using its description of how God's mercy and judgment are perfectly balanced.

Passages

Sirach 16:12

Deuterocanon · Ben Sira, Ecclesiasticus
10 or in like manner, the six hundred thousand footmen who were gathered together in the hardness of their hearts. 11 Even if there is one stiff-necked person, it is a marvel if he will be unpunished; for mercy and wrath are both with him who is mighty to forgive, and he pours out wrath. 12 As his mercy is great, so is his correction also. He judges a man according to his works. 13 The sinner will not escape with plunder. The perseverance of the godly will not be frustrated. 14 He will make room for every work of mercy. Each man will receive according to his works.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 1.8

Early Christian · Paedagogus
For He who placed some on the right hand, and others on the left, conceived as Father, being good, is called that which alone He is — good; but as He is the Son in the Father, being his Word, from their mutual relation, the name of power being measured by equality of love, He is called righteous. He will judge, He says, a man according to his works, — a good balance, even God having made known to us the face of righteousness in the person of Jesus, by whom also, as by even scales, we know God. Of this also the book of Wisdom plainly says, For mercy and wrath are with Him, for He alone is Lord of both, Lord of propitiations, and pouring forth wrath according to the abundance of His mercy. So also is His reproof. For the aim of mercy and of reproof is the salvation of those who are reproved.

References

"... Within early Christianity, the Letter of Barnabas echoes Sirach 5:12–14 about the danger of a double tongue, as well as the warning in Sirach 4:31 against an ungenerous attitude (Barnabas 19:7–9). Origen (d. 254 ce) quotes Ben Sira as scriptural when commenting on several Old Testament passages (Genesis 12:5; Joshua 15:6; Jeremiah 16:6). Clement of Alexandria (d. 215 CE) quotes about eighty Sirach verses, while John Chrysostom (d. 407 CE) includes about three hundred citations from the book. Augustine (d. 430 CE) not only cites Sirach about 300x, but also preached sermons on Sirach passages. Rabanus Maurus (d. 856 CE), abbot of Fulda in Germany, composed the earliest surviving Latin commentary on Sirach ..."
Jeremy Corley, “Sirach,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 284–305.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 16:12 and Clement of Alexandria, The Instructor 1.8

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