Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 11

1 The wisdom of the lowly will lift up his head, and make him sit in the midst of great men.⁠ 2 Don’t commend a man for his good looks. Don’t abhor a man for his outward appearance. 3 The bee is little among flying creatures, but what it produces is the best of confections. 4 Don’t boast about the clothes you wear, and don’t exalt yourself in the day of honor;⁠ for the Lord’s works are wonderful, and his works are hidden among men. 5 Many kings have sat down upon the ground, but one who was never thought of has worn a crown. 6 Many mighty men have been greatly disgraced. Men of renown have been delivered into other men’s hands.

God’s Providence and Human Effort

7 Don’t blame before you investigate. Understand first, and then rebuke. 8 Don’t answer before you have heard.⁠ Don’t interrupt while someone else is speaking. 9 Don’t argue about a matter that doesn’t concern you. Don’t sit with sinners when they judge. 10 My son, don’t be busy about many matters; for if you meddle much, you will not be unpunished. If you pursue, you will not overtake, and you will not escape by fleeing. 11 There is one who toils, labors, and hurries, and is even more behind. 12 There is one who is sluggish, and needs help, lacking in strength, and who abounds in poverty, but the Lord’s eyes looked upon him for good, and he raised him up from his low condition, 13 and lifted up his head so that many marveled at him. 14 Good things and bad, life and death, poverty and riches, are from the Lord. 17 The Lord’s gift remains with the godly. His good pleasure will prosper forever. 18 One grows rich by his diligence and self-denial, and this is the portion of his reward:⁠ 19 when he says, “I have found rest, and now I will eat of my goods!” he doesn’t know how much time will pass until he leaves them to others and dies. 20 Be steadfast in your covenant and be doing it, and grow old in your work. 21 Don’t marvel at the works of a sinner, but trust the Lord and stay in your labor; for it is an easy thing in the sight of the Lord to swiftly and suddenly make a poor man rich. 22 The Lord’s blessing is in the reward of the godly. He makes his blessing flourish in an hour that comes swiftly. 23 Don’t say, “What use is there of me? What further good things can be mine?” 24 Don’t say, “I have enough. What harm could happen to me now?” 25 In the day of good things, bad things are forgotten. In the day of bad things, a man will not remember things that are good. 26 For it is an easy thing in the sight of the Lord to reward a man in the day of death according to his ways. 27 The affliction of an hour causes delights to be forgotten. In the end, a man’s deeds are revealed. 28 Call no man happy before his death. A man will be known in his children.⁠

Care in Choosing Friends

29 Don’t bring every man into your house, for many are the tricks of a deceitful man.⁠ 30 Like a decoy partridge in a cage, so is the heart of a proud man. Like a spy, he looks for your weakness. 31 For he lies in wait to turn things that are good into evil, and assigns blame in things that are praiseworthy. 32 From a spark of fire, a heap of many coals is kindled, and a sinful man lies in wait to shed blood. 33 Take heed of an evil-doer, for he plans wicked things, lest perhaps he ruin your reputation forever. 34 Receive a stranger into your house, and he will distract you with arguments and estrange you from your own family.

Texts in conversation

Compare Sirach 11:29 and Clement of Alexandria, The Instructor 3.4

Deuterocanon · Early Christian

Share:

Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source to teach about prudence in relationships, demonstrating how the Jewish wisdom text influenced early Christian teaching and tradition.

Passages

Sirach 11:29

Deuterocanon · Ben Sira, Ecclesiasticus
27 The affliction of an hour causes delights to be forgotten. In the end, a man’s deeds are revealed. 28 Call no man happy before his death. A man will be known in his children. 29 Don’t bring every man into your house, for many are the tricks of a deceitful man. 30 Like a decoy partridge in a cage, so is the heart of a proud man. Like a spy, he looks for your weakness. 31 For he lies in wait to turn things that are good into evil, and assigns blame in things that are praiseworthy. 32 From a spark of fire, a heap of many coals is kindled, and a sinful man lies in wait to shed blood.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 3.4

Early Christian · Paedagogus
And these women are carried about over the temples, sacrificing and practising divination day by day, spending their time with fortune-tellers, and begging priests, and disreputable old women; and they keep up old wives' whisperings over their cups, learning charms and incantations from soothsayers, to the ruin of the nuptial bonds. And some men they keep; by others they are kept; and others are promised them by the diviners. They know not that they are cheating themselves, and giving up themselves as a vessel of pleasure to those that wish to indulge in wantonness; and exchanging their purity for the foulest outrage, they think what is the most shameful ruin a great stroke of business. And there are many ministers to this meretricious licentiousness, insinuating themselves, one from one quarter, another from another. For the licentious rush readily into uncleanness, like swine rushing to that part of the hold of the ship which is depressed. Whence the Scripture most strenuously exhorts, Introduce not every one into your house, for the snares of the crafty are many. And in another place, Let just men be your guests, and in the fear of the Lord let your boast remain. Away with fornication. For know this well, says the apostle, that no fornicator, or unclean person, or covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God.

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Sirach 11:29 and Clement of Alexandria, The Instructor 3.4

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library