Go to Related Reading
About this book

Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 11

1 The wisdom of the lowly will lift up his head, and make him sit in the midst of great men.⁠ 2 Don’t commend a man for his good looks. Don’t abhor a man for his outward appearance. 3 The bee is little among flying creatures, but what it produces is the best of confections. 4 Don’t boast about the clothes you wear, and don’t exalt yourself in the day of honor;⁠ for the Lord’s works are wonderful, and his works are hidden among men. 5 Many kings have sat down upon the ground, but one who was never thought of has worn a crown. 6 Many mighty men have been greatly disgraced. Men of renown have been delivered into other men’s hands.

God’s Providence and Human Effort

7 Don’t blame before you investigate. Understand first, and then rebuke. 8 Don’t answer before you have heard.⁠ Don’t interrupt while someone else is speaking. 9 Don’t argue about a matter that doesn’t concern you. Don’t sit with sinners when they judge. 10 My son, don’t be busy about many matters; for if you meddle much, you will not be unpunished. If you pursue, you will not overtake, and you will not escape by fleeing. 11 There is one who toils, labors, and hurries, and is even more behind. 12 There is one who is sluggish, and needs help, lacking in strength, and who abounds in poverty, but the Lord’s eyes looked upon him for good, and he raised him up from his low condition, 13 and lifted up his head so that many marveled at him. 14 Good things and bad, life and death, poverty and riches, are from the Lord. 17 The Lord’s gift remains with the godly. His good pleasure will prosper forever. 18 One grows rich by his diligence and self-denial, and this is the portion of his reward:⁠ 19 when he says, “I have found rest, and now I will eat of my goods!” he doesn’t know how much time will pass until he leaves them to others and dies. 20 Be steadfast in your covenant and be doing it, and grow old in your work. 21 Don’t marvel at the works of a sinner, but trust the Lord and stay in your labor; for it is an easy thing in the sight of the Lord to swiftly and suddenly make a poor man rich. 22 The Lord’s blessing is in the reward of the godly. He makes his blessing flourish in an hour that comes swiftly. 23 Don’t say, “What use is there of me? What further good things can be mine?” 24 Don’t say, “I have enough. What harm could happen to me now?” 25 In the day of good things, bad things are forgotten. In the day of bad things, a man will not remember things that are good. 26 For it is an easy thing in the sight of the Lord to reward a man in the day of death according to his ways. 27 The affliction of an hour causes delights to be forgotten. In the end, a man’s deeds are revealed. 28 Call no man happy before his death. A man will be known in his children.⁠

Care in Choosing Friends

29 Don’t bring every man into your house, for many are the tricks of a deceitful man.⁠ 30 Like a decoy partridge in a cage, so is the heart of a proud man. Like a spy, he looks for your weakness. 31 For he lies in wait to turn things that are good into evil, and assigns blame in things that are praiseworthy. 32 From a spark of fire, a heap of many coals is kindled, and a sinful man lies in wait to shed blood. 33 Take heed of an evil-doer, for he plans wicked things, lest perhaps he ruin your reputation forever. 34 Receive a stranger into your house, and he will distract you with arguments and estrange you from your own family.

Texts in conversation

Compare Sirach 11:28 and Augustine, City of God 13.11

Deuterocanon · Early Christian

Share:

Summary

Sirach teaches to not judge a person’s happiness before death, since the measure of life is revealed only at the end. The Christian theologian Augustine echoes this in his teaching, showing how he used this Jewish wisdom text as an authoritative source.

Passages

Sirach 11:28

Deuterocanon · Ben Sira, Ecclesiasticus
27 The affliction of an hour causes delights to be forgotten. In the end, a man’s deeds are revealed. 28 Call no man happy before his death. A man will be known in his children. 29 Don’t bring every man into your house, for many are the tricks of a deceitful man. 30 Like a decoy partridge in a cage, so is the heart of a proud man. Like a spy, he looks for your weakness. 31 For he lies in wait to turn things that are good into evil, and assigns blame in things that are praiseworthy.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, City of God 13.11

Early Christian · On the City of God Against the Pagans
Let us, then, speak in the customary way — no man ought to speak otherwise — and let us call the time before death comes, “before death;” as it is written, “Praise no man before his death.” And when it has happened, let us say that “after death” this or that took place. And of the present time let us speak as best we can, as when we say, “He, when dying, made his will, and left this or that to such and such persons,”— though, of course, he could not do so unless he were living, and did this rather before death than in death. And let us use the same phraseology as Scripture uses; for it does not hesitate to say that the dead are not after but in death. So that verse, “For in death there is no remembrance of you.”
426 CE (scholarly estimate) Read in Augustine, City of God 13

References

"... Within early Christianity, the Letter of Barnabas echoes Sirach 5:12–14 about the danger of a double tongue, as well as the warning in Sirach 4:31 against an ungenerous attitude (Barnabas 19:7–9). Origen (d. 254 ce) quotes Ben Sira as scriptural when commenting on several Old Testament passages (Genesis 12:5; Joshua 15:6; Jeremiah 16:6). Clement of Alexandria (d. 215 CE) quotes about eighty Sirach verses, while John Chrysostom (d. 407 CE) includes about three hundred citations from the book. Augustine (d. 430 CE) not only cites Sirach about 300x, but also preached sermons on Sirach passages. Rabanus Maurus (d. 856 CE), abbot of Fulda in Germany, composed the earliest surviving Latin commentary on Sirach ..."
Jeremy Corley, “Sirach,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 284–305.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Sirach 11:28 and Augustine, City of God 13.11

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library