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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 10

1 A wise judge will instruct his people. The government of a man of understanding will be well ordered.⁠ 2 As is the judge of his people, so are his officials. As the city’s ruler is, so are all those who dwell in it. 3 An undisciplined king will destroy his people. A city will be established through the understanding of the powerful. 4 The government of the earth is in the Lord’s hand. In due time, he will raise up over it the right person at the right time.⁠ 5 A man’s prosperity is in the Lord’s hand. He will lay his honor upon the person of the scribe. 6 Don’t be angry with your neighbor for every wrong. Do nothing by works of violence. 7 Pride is hateful before the Lord and men. Arrogance is abhorrent in the judgment of both. 8 Sovereignty is transferred from nation to nation because of injustice, violence, and greed for money. [There is not a more wicked thing than a covetous man, for such a one offers his own soul for sale.]⁠ 9 Why are dirt and ashes proud? Because in life, my body decays.⁠ 10 A long disease mocks the physician. The king of today will die tomorrow. 11 For when a man is dead, he will inherit maggots, vermin, and worms. 12 It is the beginning of pride when a man departs from the Lord. His heart has departed from him who made him.⁠ 13 For the beginning of pride is sin.⁠ He who keeps it will pour out abomination.⁠ For this cause the Lord brought upon them strange calamities and utterly overthrew them. 14 The Lord cast down the thrones of rulers and set the lowly in their place.⁠ 15 The Lord plucked up the roots of nations and planted the lowly in their place. 16 The Lord overthrew the lands of nations and destroyed them to the foundations of the earth. 17 He took some of them away and destroyed them, and made their memory to cease from the earth. 18 Pride has not been created for men, nor wrathful anger for the offspring of women.

Honor, Humility, and Poverty

19 Whose offspring has honor? Human offspring who fear the Lord. Whose offspring has no honor? Human offspring who break the commandments. 20 In the midst of kindred he who rules them has honor. Those who fear the Lord have honor in his eyes. 22 The rich man, the honorable, and the poor all glory in the fear of the Lord. 23 It is not right to dishonor a poor man who has understanding. It is not fitting to glorify a man who is a sinner. 24 The prince, the judge, and the mighty man will be honored. There is not one of them greater than he who fears the Lord. 25 Free men will minister to a wise servant. A man who has knowledge will not complain. 26 Don’t flaunt your wisdom in doing your work. Don’t boast in the time of your distress. 27 Better is he who labors and abounds in all things, than he who boasts and lacks bread. 28 My son, glorify your soul in humility, and ascribe to yourself honor according to your worthiness. 29 Who will justify him who sins against his own soul? Who will honor him who dishonors his own life? 30 A poor man is honored for his knowledge. A rich man is honored for his riches. 31 But he who is honored in poverty, how much more in riches? He who is dishonored in riches, how much more in poverty?

Texts in conversation

Compare Sirach 10:13 and Augustine, City of God 14.13

Deuterocanon · Early Christian

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Summary

Sirach identifies pride as the cause of sin that leads to ruin. The Christian theologian Augustine echoes this in the City of God, showing how he used Sirach's wisdom tradition as an authoritative source for teaching.

Passages

Sirach 10:13

Deuterocanon · Ben Sira, Ecclesiasticus
11 For when a man is dead, he will inherit maggots, vermin, and worms. 12 It is the beginning of pride when a man departs from the Lord. His heart has departed from him who made him. 13 For the beginning of pride is sin. He who keeps it will pour out abomination. For this cause the Lord brought upon them strange calamities and utterly overthrew them. 14 The Lord cast down the thrones of rulers and set the lowly in their place. 15 The Lord plucked up the roots of nations and planted the lowly in their place.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, City of God 14.13

Early Christian · On the City of God Against the Pagans
Our first parents fell into open disobedience because they were already secretly corrupted; for the evil act would never have been done if an evil will had not preceded it. And what is the origin of our evil will but pride? For “pride is the beginning of sin.” And what is pride but the craving for undue exaltation? And this is undue exaltation, when the soul abandons Him to whom it ought to cling as its end, and becomes a kind of end to itself. This happens when it becomes its own satisfaction. And it does so when it falls away from that unchangeable good which ought to satisfy it more than itself.
426 CE (scholarly estimate) Read in Augustine, City of God 14

References

"... Within early Christianity, the Letter of Barnabas echoes Sirach 5:12–14 about the danger of a double tongue, as well as the warning in Sirach 4:31 against an ungenerous attitude (Barnabas 19:7–9). Origen (d. 254 ce) quotes Ben Sira as scriptural when commenting on several Old Testament passages (Genesis 12:5; Joshua 15:6; Jeremiah 16:6). Clement of Alexandria (d. 215 CE) quotes about eighty Sirach verses, while John Chrysostom (d. 407 CE) includes about three hundred citations from the book. Augustine (d. 430 CE) not only cites Sirach about 300x, but also preached sermons on Sirach passages. Rabanus Maurus (d. 856 CE), abbot of Fulda in Germany, composed the earliest surviving Latin commentary on Sirach ..."
Jeremy Corley, “Sirach,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 284–305.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 10:13 and Augustine, City of God 14.13

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