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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 10

1 A wise judge will instruct his people. The government of a man of understanding will be well ordered.⁠ 2 As is the judge of his people, so are his officials. As the city’s ruler is, so are all those who dwell in it. 3 An undisciplined king will destroy his people. A city will be established through the understanding of the powerful. 4 The government of the earth is in the Lord’s hand. In due time, he will raise up over it the right person at the right time.⁠ 5 A man’s prosperity is in the Lord’s hand. He will lay his honor upon the person of the scribe. 6 Don’t be angry with your neighbor for every wrong. Do nothing by works of violence. 7 Pride is hateful before the Lord and men. Arrogance is abhorrent in the judgment of both. 8 Sovereignty is transferred from nation to nation because of injustice, violence, and greed for money. [There is not a more wicked thing than a covetous man, for such a one offers his own soul for sale.]⁠ 9 Why are dirt and ashes proud? Because in life, my body decays.⁠ 10 A long disease mocks the physician. The king of today will die tomorrow. 11 For when a man is dead, he will inherit maggots, vermin, and worms. 12 It is the beginning of pride when a man departs from the Lord. His heart has departed from him who made him.⁠ 13 For the beginning of pride is sin.⁠ He who keeps it will pour out abomination.⁠ For this cause the Lord brought upon them strange calamities and utterly overthrew them. 14 The Lord cast down the thrones of rulers and set the lowly in their place.⁠ 15 The Lord plucked up the roots of nations and planted the lowly in their place. 16 The Lord overthrew the lands of nations and destroyed them to the foundations of the earth. 17 He took some of them away and destroyed them, and made their memory to cease from the earth. 18 Pride has not been created for men, nor wrathful anger for the offspring of women.

Honor, Humility, and Poverty

19 Whose offspring has honor? Human offspring who fear the Lord. Whose offspring has no honor? Human offspring who break the commandments. 20 In the midst of kindred he who rules them has honor. Those who fear the Lord have honor in his eyes. 22 The rich man, the honorable, and the poor all glory in the fear of the Lord. 23 It is not right to dishonor a poor man who has understanding. It is not fitting to glorify a man who is a sinner. 24 The prince, the judge, and the mighty man will be honored. There is not one of them greater than he who fears the Lord. 25 Free men will minister to a wise servant. A man who has knowledge will not complain. 26 Don’t flaunt your wisdom in doing your work. Don’t boast in the time of your distress. 27 Better is he who labors and abounds in all things, than he who boasts and lacks bread. 28 My son, glorify your soul in humility, and ascribe to yourself honor according to your worthiness. 29 Who will justify him who sins against his own soul? Who will honor him who dishonors his own life? 30 A poor man is honored for his knowledge. A rich man is honored for his riches. 31 But he who is honored in poverty, how much more in riches? He who is dishonored in riches, how much more in poverty?

Texts in conversation

Compare Sirach 10:12 and Augustine, City of God 12.6

Deuterocanon · Early Christian

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Summary

Sirach's saying on how pride begins is about people who abandon God, but Augustine uses it as scripture to explain why some angels fell. In his interpretation, they abandoned God and turned toward themselves, which is what he calls pride.

Passages

Sirach 10:12

Deuterocanon · Ben Sira, Ecclesiasticus
12 It is the beginning of pride when a man departs from the Lord. His heart has departed from him who made him. 13 For the beginning of pride is sin. He who keeps it will pour out abomination. For this cause the Lord brought upon them strange calamities and utterly overthrew them. 14 The Lord cast down the thrones of rulers and set the lowly in their place.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, City of God 12.6

Early Christian · On the City of God Against the Pagans
Thus the true cause of the blessedness of the good angels is found to be this, that they cling to Him who supremely is. And if we ask the cause of the misery of the bad, it occurs to us, and not unreasonably, that they are miserable because they have forsaken Him who supremely is, and have turned to themselves who have no such essence. And what else is this vice called but pride? For “pride is the beginning of sin.” Ecclesiastes 10:13 They were unwilling, then, to preserve their strength for God; and since clinging to God was the condition of their enjoying a fuller being, they diminished it by preferring themselves to Him.
426 CE (scholarly estimate) Read in Augustine, City of God 12

References

“... With his identification of delight in one’s self—that is, pride—as the fundamental movement or orientation of sin, Augustine reconciled a certain division between patristic authors concerning whether the devil’s fall, and thus that of the demons, was due to pride (superbia) or envy (invidia), specifically envy of humanity having been made in the image of God. Augustine reasons that it is impossible that envy should precede pride as its cause, for envy, as the resentment of another’s superiority, presupposes a desire for one’s own superiority. Pride, as Augustine says, is the mother of envy. It is the fundamental logic of all sin, because every transgression presupposes a creature’s preference for its own will in opposition to God’s will for it. This sound reasoning is confirmed by Scripture: If instead [the mind] gets in its own way, so to speak, and it pleases it to imitate God perversely so that it wills to enjoy its own power, it becomes lesser to precisely the extent that it desires itself to be greater. Hence, ‘pride is the beginning of all sin’ and ‘the beginning of pride is when one departs [apostatare] from God’. [...] Lib. arb. 3.25.76, translation modified, citing Sir. 10:13 and 10:12 respectively. For his appeal to Sir. 10 to support pride as the beginning of sin, see s. 159B.11; cf. mus. 6.13.40; Gn. adu. Man. 2.5.6; ciu. 12.6; Gn. litt. 11.15.19. ...”
Gregory D. Wiebe, Fallen Angels in the Theology of St Augustine (Oxford: Oxford University Press, 2021), 58–59.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 10:12 and Augustine, City of God 12.6

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