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About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

The Origin of Wisdom

Chapter 1

1 All wisdom comes from the Lord, and is with him forever.⁠ 2 Who can count the sand of the seas, the drops of rain, and the days of eternity?⁠ 3 Who will search out the height of the sky, the breadth of the earth, the deep, and wisdom? 4 Wisdom has been created before all things,⁠ and the understanding of prudence from everlasting. 6 To whom has the root of wisdom been revealed? Who has known her shrewd counsels? 8 There is one wise, greatly to be feared, sitting upon his throne: the Lord. 9 He created her. He saw and measured her. He poured her out upon all his works.⁠ 10 She is with all flesh according to his gift. He gave her freely to those who love him.

Reverence for God and Wisdom

11 The fear of the Lord is glory, exultation, gladness, and a crown of rejoicing. 12 The fear of the Lord will delight the heart, and will give gladness, joy, and length of days. 13 Whoever fears the Lord, it will go well with him at the last. He will be blessed in the day of his death. 14 To fear the Lord is the beginning of wisdom. It was created together with the faithful in the womb. 15 She laid an eternal foundation with men. She will be trusted among their offspring. 16 To fear the Lord is the fullness of wisdom. She inebriates men with her fruits. 17 She will fill all her house with desirable things, and her storehouses with her produce. 18 The fear of the Lord is the crown of wisdom,⁠ making peace and perfect health to flourish. 19 He both saw and measured her. He rained down skill and knowledge of understanding, and exalted the honor of those who hold her fast. 20 To fear the Lord is the root of wisdom. Her branches are length of days. 21 [The fear of the Lord drives away sins.⁠ Where it resides, it will turn away all anger.] 22 Unjust wrath can never be justified, for his wrath tips the scale to his downfall.⁠ 23 A man that is patient will resist for a season, and afterward gladness will spring up to him. 24 He will hide his words until the right moment, and the lips of many will tell of his understanding. 25 A wise saying is in the treasures of wisdom; but godliness is an abomination to a sinner. 26 If you desire wisdom, keep the commandments and the Lord will give her to you freely; 27 for the fear of the Lord is wisdom and instruction. Faith and humility are his good pleasure.⁠ 28 Don’t disobey the fear of the Lord. Don’t come to him with a double heart. 29 Don’t be a hypocrite in men’s sight. Keep watch over your lips. 30 Don’t exalt yourself, lest you fall and bring dishonor upon your soul. The Lord will reveal your secrets and will cast you down in the midst of the congregation, because you didn’t come to the fear of the Lord and your heart was full of deceit.

Texts in conversation

Compare Sirach 1:21 and Clement of Alexandria, The Instructor 1.8

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative source for teaching and theology, repeating its teaching that fearing God is necessary to eliminate sin from your life.

Passages

Sirach 1:21

Deuterocanon · Ben Sira, Ecclesiasticus
19 He both saw and measured her. He rained down skill and knowledge of understanding, and exalted the honor of those who hold her fast. 20 To fear the Lord is the root of wisdom. Her branches are length of days. 21 [The fear of the Lord drives away sins. Where it resides, it will turn away all anger.] 22 Unjust wrath can never be justified, for his wrath tips the scale to his downfall. 23 A man that is patient will resist for a season, and afterward gladness will spring up to him.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 1.8

Early Christian · Paedagogus
God, then, is good. And the Lord speaks many a time and often before He proceeds to act. For my arrows, He says, will make an end of them; they shall be consumed with hunger, and be eaten by birds; and there shall be incurable tetanic incurvature. I will send the teeth of wild beasts upon them, with the rage of serpents creeping on the earth. Without, the sword shall make them childless; and out of their chambers shall be fear. For the Divine Being is not angry in the way that some think; but often restrains, and always exhorts humanity, and shows what ought to be done. And this is a good device, to terrify lest we sin. For the fear of the Lord drives away sins, and he that is without fear cannot be justified, says the Scripture. And God does not inflict punishment from wrath, but for the ends of justice; since it is not expedient that justice should be neglected on our account. Each one of us, who sins, with his own free-will chooses punishment, and the blame lies with him who chooses. God is without blame.

References

"... Within early Christianity, the Letter of Barnabas echoes Sirach 5:12–14 about the danger of a double tongue, as well as the warning in Sirach 4:31 against an ungenerous attitude (Barnabas 19:7–9). Origen (d. 254 ce) quotes Ben Sira as scriptural when commenting on several Old Testament passages (Genesis 12:5; Joshua 15:6; Jeremiah 16:6). Clement of Alexandria (d. 215 CE) quotes about eighty Sirach verses, while John Chrysostom (d. 407 CE) includes about three hundred citations from the book. Augustine (d. 430 CE) not only cites Sirach about 300x, but also preached sermons on Sirach passages. Rabanus Maurus (d. 856 CE), abbot of Fulda in Germany, composed the earliest surviving Latin commentary on Sirach ..."
Jeremy Corley, “Sirach,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 284–305.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 1:21 and Clement of Alexandria, The Instructor 1.8

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