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About this book

Sirach

Ben Sira, Ecclesiasticus

About this book

The Origin of Wisdom

Chapter 1

1 All wisdom comes from the Lord, and is with him forever.⁠ 2 Who can count the sand of the seas, the drops of rain, and the days of eternity?⁠ 3 Who will search out the height of the sky, the breadth of the earth, the deep, and wisdom? 4 Wisdom has been created before all things,⁠ and the understanding of prudence from everlasting. 6 To whom has the root of wisdom been revealed? Who has known her shrewd counsels? 8 There is one wise, greatly to be feared, sitting upon his throne: the Lord. 9 He created her. He saw and measured her. He poured her out upon all his works.⁠ 10 She is with all flesh according to his gift. He gave her freely to those who love him.

Reverence for God and Wisdom

11 The fear of the Lord is glory, exultation, gladness, and a crown of rejoicing. 12 The fear of the Lord will delight the heart, and will give gladness, joy, and length of days. 13 Whoever fears the Lord, it will go well with him at the last. He will be blessed in the day of his death. 14 To fear the Lord is the beginning of wisdom. It was created together with the faithful in the womb. 15 She laid an eternal foundation with men. She will be trusted among their offspring. 16 To fear the Lord is the fullness of wisdom. She inebriates men with her fruits. 17 She will fill all her house with desirable things, and her storehouses with her produce. 18 The fear of the Lord is the crown of wisdom,⁠ making peace and perfect health to flourish. 19 He both saw and measured her. He rained down skill and knowledge of understanding, and exalted the honor of those who hold her fast. 20 To fear the Lord is the root of wisdom. Her branches are length of days. 21 [The fear of the Lord drives away sins.⁠ Where it resides, it will turn away all anger.] 22 Unjust wrath can never be justified, for his wrath tips the scale to his downfall.⁠ 23 A man that is patient will resist for a season, and afterward gladness will spring up to him. 24 He will hide his words until the right moment, and the lips of many will tell of his understanding. 25 A wise saying is in the treasures of wisdom; but godliness is an abomination to a sinner. 26 If you desire wisdom, keep the commandments and the Lord will give her to you freely; 27 for the fear of the Lord is wisdom and instruction. Faith and humility are his good pleasure.⁠ 28 Don’t disobey the fear of the Lord. Don’t come to him with a double heart. 29 Don’t be a hypocrite in men’s sight. Keep watch over your lips. 30 Don’t exalt yourself, lest you fall and bring dishonor upon your soul. The Lord will reveal your secrets and will cast you down in the midst of the congregation, because you didn’t come to the fear of the Lord and your heart was full of deceit.

Texts in conversation

Compare Sirach 1:18 and Clement of Alexandria, The Instructor 1.8

Deuterocanon · Early Christian

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Summary

The Christian theologian Clement of Alexandria uses Sirach as an authoritative guide for how people should live wisely and fear God. He repeats its teaching that respect for God leads to peace and self-control, warning that anger brings harm.

Passages

Sirach 1:18

Deuterocanon · Ben Sira, Ecclesiasticus
18 The fear of the Lord is the crown of wisdom, making peace and perfect health to flourish. 19 He both saw and measured her. He rained down skill and knowledge of understanding, and exalted the honor of those who hold her fast. 20 To fear the Lord is the root of wisdom. Her branches are length of days. 21 [The fear of the Lord drives away sins. Where it resides, it will turn away all anger.] 22 Unjust wrath can never be justified, for his wrath tips the scale to his downfall.
195–180 BCE (scholarly estimate) Read in Sirach

Clement of Alexandria, The Instructor 1.8

Early Christian · Paedagogus
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous, who takes vengeance? God forbid. He says, therefore, threatening, I will sharpen my sword, and my hand shall lay hold on judgment; and I will render justice to mine enemies, and requite those who hate me. I will make mine arrows drunk with blood, and my sword shall devour flesh from the blood of the wounded. It is clear, then, that those who are not at enmity with the truth, and do not hate the Word, will not hate their own salvation, but will escape the punishment of enmity. The crown of wisdom, then, as the book of Wisdom says, is the fear of the Lord. Very clearly, therefore, by the prophet Amos has the Lord unfolded His method of dealing, saying, I have overthrown you, as God overthrew Sodom and Gomorrha; and you shall be as a brand plucked from the fire: and yet you have not returned to me, says the Lord .

References

"... Within early Christianity, the Letter of Barnabas echoes Sirach 5:12–14 about the danger of a double tongue, as well as the warning in Sirach 4:31 against an ungenerous attitude (Barnabas 19:7–9). Origen (d. 254 ce) quotes Ben Sira as scriptural when commenting on several Old Testament passages (Genesis 12:5; Joshua 15:6; Jeremiah 16:6). Clement of Alexandria (d. 215 CE) quotes about eighty Sirach verses, while John Chrysostom (d. 407 CE) includes about three hundred citations from the book. Augustine (d. 430 CE) not only cites Sirach about 300x, but also preached sermons on Sirach passages. Rabanus Maurus (d. 856 CE), abbot of Fulda in Germany, composed the earliest surviving Latin commentary on Sirach ..."
Jeremy Corley, “Sirach,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 284–305.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 1:18 and Clement of Alexandria, The Instructor 1.8

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