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Moral Epistles

Letters from a Stoic

About this book
Chapter 38

You are right when you urge that we increase our mutual traffic in letters. But the greatest benefit is to be derived from conversation, because it creeps by degrees into the soul. Lectures prepared beforehand and spouted in the presence of a throng have in them more noise but less intimacy. Philosophy is good advice; and no one can give advice at the top of his lungs. Of course we must sometimes also make use of these harangues, if I may so call them, when a doubting member needs to be spurred on; but when the aim is to make a man learn and not merely to make him wish to learn, we must have recourse to the low-toned words of conversation. They enter more easily, and stick in the memory; for we do not need many words, but, rather, effective words. Words should be scattered like seed; no matter how small the seed may be, if it has once found favourable ground, it unfolds its strength and from an insignificant thing spreads to its greatest growth.⁠ Reason grows in the same way; it is not large to the outward view, but increases as it does its work. Few words are spoken; but if the mind has truly caught them, they come into their strength and spring up. Yes, precepts and seeds have the same quality; they produce much, and yet they are slight things. Only, as I said, let a favourable mind receive and assimilate them. Then of itself the mind also will produce bounteously in its turn, giving back more than it has received. Farewell.

Texts in conversation

Compare Seneca, Letters from a Stoic 38 and Matthew 13:8

Classical · New Testament

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Summary

In the parable of the sower, Jesus compares teaching to seeds that grow only in receptive soil. The Roman and Stoic philosopher Seneca uses similar imagery to describe how moral teaching takes root in a ready mind and grows beyond its small beginnings.

Passages

Seneca, Letters from a Stoic 38

Classical · Letters from a Stoic
Words should be scattered like seed; no matter how small the seed may be, if it has once found favourable ground, it unfolds its strength and from an insignificant thing spreads to its greatest growth. Reason grows in the same way; it is not large to the outward view, but increases as it does its work. Few words are spoken; but if the mind has truly caught them, they come into their strength and spring up. Yes, precepts and seeds have the same quality; they produce much, and yet they are slight things. Only, as I said, let a favourable mind receive and assimilate them. Then of itself the mind also will produce bounteously in its turn, giving back more than it has received. Farewell.
65 CE (scholarly estimate) Read in Seneca, Moral Epistles

Matthew 13:8

New Testament
3 He told them many things in parables, saying: “Listen! A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground where they did not have much soil. They sprang up quickly because the soil was not deep. 6 But when the sun came up, they were scorched, and because they did not have sufficient root, they withered. 7 Other seeds fell among the thorns, and they grew up and choked them. 8 But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty. 9 The one who has ears had better listen!”
70–90 CE (scholarly estimate) Read in Matthew

References

"... "Portals and Parallels: Seneca on the Power of Words ... The Roman politician Seneca made an analogy between words and seeds, similar to Jesus' parable of the sower ..."
N. T. Wright and Michael F. Bird, The New Testament in Its World: An Introduction to the History, Literature, and Theology of the First Christians (Grand Rapids: Zondervan Academic, 2019), 203.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Seneca, Letters from a Stoic 38 and Matthew 13:8

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