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Revelation

About this book
Chapter 2

1 “To the angel of the church in Ephesus, write the following: “This is the solemn pronouncement of the one who has a firm grasp on the seven stars in his right hand—the one who walks among the seven golden lampstands: 2 ‘I know your works as well as your labor and steadfast endurance, and that you cannot tolerate evil. You have even put to the test those who refer to themselves as apostles (but are not), and have discovered that they are false. 3 I am also aware that you have persisted steadfastly, endured much for the sake of my name, and have not grown weary. 4 But I have this against you: You have departed from your first love! 5 Therefore, remember from what high state you have fallen and repent! Do the deeds you did at the first; if not, I will come to you and remove your lampstand from its place—that is, if you do not repent. 6 But you do have this going for you: You hate what the Nicolaitans practice—practices I also hate. 7 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will permit him to eat from the tree of life that is in the paradise of God.’⁠ 8 “To the angel of the church in Smyrna write the following: “This is the solemn pronouncement of the one who is the first and the last, the one who was dead, but came to life: 9 ‘I know the distress you are suffering and your poverty (but you are rich). I also know the slander against you by those who call themselves Jews and really are not, but are a synagogue of Satan. 10 Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself.⁠ 11 The one who has an ear had better hear what the Spirit says to the churches. The one who conquers will in no way be harmed by the second death.’⁠ 12 “To the angel of the church in Pergamum write the following: “This is the solemn pronouncement of the one who has the sharp double-edged sword:⁠ 13 ‘I know where you live—where Satan’s throne is. Yet you continue to cling to my name, and you have not denied your faith in me, even in the days of Antipas, my faithful witness, who was killed in your city where Satan lives. 14 But I have a few things against you: You have some people there who follow the teaching of Balaam, who instructed Balak to put a stumbling block before the people of Israel so they would eat food sacrificed to idols and commit sexual immorality. 15 In the same way, there are also some among you who follow the teaching of the Nicolaitans. 16 Therefore, repent! If not, I will come against you quickly and make war against those people with the sword of my mouth.⁠ 17 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna,⁠ and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.’⁠ 18 “To the angel of the church in Thyatira write the following: “This is the solemn pronouncement of the Son of God, the one who has eyes like a fiery flame and whose feet are like polished bronze: 19 ‘I know your deeds: your love, faith, service, and steadfast endurance. In fact, your more recent deeds are greater than your earlier ones. 20 But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess, and by her teaching deceives my servants to commit sexual immorality and to eat food sacrificed to idols. 21 I have given her time to repent, but she is not willing to repent of her sexual immorality. 22 Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds. 23 Furthermore, I will strike her followers with a deadly disease, and then all the churches will know that I am the one who searches kidneys* and hearts.⁠ I will repay each one of you what your deeds deserve.⁠ 24 But to the rest of you in Thyatira, all who do not hold to this teaching (who have not learned the so-called “deep secrets of Satan”), to you I say: I do not put any additional burden on you. 25 However, hold on to what you have until I come. 26 And to the one who conquers and who continues in my deeds until the end, I will give him authority over the nations—⁠ 27 he will rule them with an iron rod, and like clay jars he will break them to pieces, 28 just as I have received the right to rule from my Father—and I will give him the morning star. 29 The one who has an ear had better hear what the Spirit says to the churches.’

Texts in conversation

Compare Revelation 2:11 and Jonathan Isaiah 22:14

New Testament · Targum

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Summary

Revelation refers to the “second death” to describe final judgment, language found only in Revelation and the Targums, such as the Aramaic translation of Isaiah. Revelation likely follows an Aramaic tradition later added to the Targums.

Passages

Revelation 2:11

New Testament
9 ‘I know the distress you are suffering and your poverty (but you are rich). I also know the slander against you by those who call themselves Jews and really are not, but are a synagogue of Satan. 10 Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself. 11 The one who has an ear had better hear what the Spirit says to the churches. The one who conquers will in no way be harmed by the second death.’
92–96 CE (scholarly estimate) Read in Revelation

Jonathan Isaiah 22:14

Targum
12 And the prophet of the LORD, the God, the God of hosts, called in that day for weeping and mourning, for shaving the head and wearing sackcloth; 13 but instead there is joy and gladness; they say, “Let us slay oxen and kill sheep, let us eat meat and drink wine; let us eat and drink, for we will die and not live.” 14 The prophet said, With my own ears I heard when this was decreed from before the LORD of hosts, that this iniquity of yours will not be forgiven you until you die the second death, said the Lord, the God, the God of hosts. 15 Thus said the Lord, the God, the God of hosts, “Come, go to this ruler, to Shebna, who is appointed over the house, 16 and you will say to him, ‘What do you have here, and whom do you have here, that you have prepared a place for yourself here? He has prepared his place on high! He has carved out in the rock a dwelling place for himself!’”
200–300 CE (scholarly estimate) Read in Jonathan Isaiah

References

"... The Targumim participate in a cosmology that reflects convictions of how eschatological reward and punishment are to be worked out. It is unlikely that the targumic scheme is original; more probably, it reflects widespread expectations. But sometimes the Targumim illuminate otherwise esoteric statements within the New Testament. Isaiah Targum 63:6 specifies the “lower earth” as the place to which God will cast the “mighty men” of his enemies. A similar phrase is used in Ephesians 4:9 in order to refer to Christ’s descent to the dead. Divine anger is invoked in the Isaiah Targum 3:16-24 against women who adorn themselves—especially their hair—in an exaggerated fashion, and that invites comparison with 1 Timothy 2:9 and 1 Peter 3:3. God’s anger is understood to “whiten” (Targum Malachi 3:2) in a way that may illuminate passages such as Mark 9:3 and Revelation 7:14. The definitive punishment of the wicked is that they are to suffer the “second death.” That is the threat of both Targum Jonathan (Isaiah 22:14; 65:6, 15; Jeremiah 51:39, 57) and the Revelation of John (2:11; 20:6, 14; 21:8). Any extension of time serves to allow for the possibility of repentance (see Targum Isaiah 26:10; 42:14; Targum Habakkuk 1:13; 3:1-2; 2 Peter 3:9; Revelation 2:21). When the God who judges in this fashion takes notice of people, a “memorial” or “remembrance” may be said to come before him. This is a generally targumic expression—amply attested in Targum Jonathan—which also appears in the New Testament ..."
Paul V. M. Flesher and Bruce D. Chilton, The Targums: A Critical Introduction, SAIS 12 (Waco, TX: Baylor University Press, 2011), 401.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Revelation 2:11 and Jonathan Isaiah 22:14

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