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Psalms

About this book
Psalm 94

1 O Lord, the God who avenges! O God who avenges, reveal your splendor.⁠ 2 Rise up, O judge of the earth. Pay back the proud. 3 O Lord, how long will the wicked, how long will the wicked celebrate? 4 They spew out threats and speak defiantly; all the evildoers boast. 5 O Lord, they crush your people; they oppress the nation that belongs to you. 6 They kill the widow and the resident foreigner, and they murder the fatherless.⁠ 7 Then they say, “The Lord does not see this; the God of Jacob does not take notice of it.” 8 Take notice of this, you ignorant people. You fools, when will you ever understand? 9 Does the one who makes the human ear not hear? Does the one who forms the human eye not see? 10 Does the one who disciplines the nations not punish? He is the one who imparts knowledge to human beings! 11 The Lord knows that peoples’ thoughts are morally bankrupt. 12 How blessed is the one whom you instruct, O Lord, the one whom you teach from your law⁠ 13 in order to protect him from times of trouble, until the wicked are destroyed. 14 Certainly the Lord does not forsake his people; he does not abandon the nation that belongs to him.⁠ 15 For justice will prevail, and all the morally upright will be vindicated. 16 Who will rise up to defend me against the wicked? Who will stand up for me against the evildoers? 17 If the Lord had not helped me, I would soon have dwelt in the silence of death. 18 If I say, “My foot is slipping,” your loyal love, O Lord, supports me. 19 When worries threaten to overwhelm me, your soothing touch makes me happy. 20 Cruel rulers are not your allies, those who make oppressive laws. 21 They conspire against the blameless and condemn to death the innocent. 22 But the Lord will protect me, and my God will shelter me. 23 He will pay them back for their sin. He will destroy them because of their evil; the Lord our God will destroy them.

Texts in conversation

Compare Psalm 94:12 and Job 5:17

Hebrew Bible

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Summary

Job and Psalm 94 describe discipline not as punishment to be rejected, but as instruction that leads to blessing. Each uses the language of happiness to describe receiving correction, showing that difficulty is interpreted as a form of teaching.

Passages

Psalm 94:12

Hebrew Bible
10 Does the one who disciplines the nations not punish? He is the one who imparts knowledge to human beings! 11 The Lord knows that peoples’ thoughts are morally bankrupt. 12 How blessed is the one whom you instruct, O Lord, the one whom you teach from your law 13 in order to protect him from times of trouble, until the wicked are destroyed. 14 Certainly the Lord does not forsake his people; he does not abandon the nation that belongs to him.
600–201 BCE (scholarly estimate) Read in Psalms

Job 5:17

Hebrew Bible
15 So he saves from the sword that comes from their mouth, even the poor from the hand of the powerful. 16 Thus the poor have hope, and iniquity shuts its mouth. 17 “Therefore, blessed is the man whom God corrects, so do not despise the discipline of the Almighty. 18 For he wounds, but he also bandages; he strikes, but his hands also heal. 19 He will deliver you from six calamities; yes, in seven no evil will touch you.
500–401 BCE (scholarly estimate) Read in Job

References

"... Surprisingly, the harsh nature of divine discipline did not elicit complaint, at least from those who discuss it in the Bible. On the contrary, it gave rise to the notion of happiness. Here is what the author of Psalm 94:12 says: “Happy is the man whom you instruct.” A macarism also occurs in Job 5:17 ... It may seem strange to link happiness with suffering, but Eliphaz is far from alone in doing so. Like the observation about divine discipline in 5:17, the statement that the deity both wounds and binds up, strikes and heals, has a proverbial ring. It gives expression to popular belief, one that has become almost formulaic. The pronoun identifies the deity as the active agent of the pain and initiating blows, just as the qere reading leaves no doubt that the healing is the result of divine activity ..."
James L. Crenshaw, “Divine Discipline in Job 5:17-18, Proverbs 3:11-12, Deuteronomy 32:39, and Beyond,” in Reading Job Intertextually, ed. Katharine Dell and Will Kynes (New York: Bloomsbury T&T Clark, 2013), 178–189.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 94:12 and Job 5:17

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