Go to Related Reading
About this book

Job

About this book
Chapter 5

1 “Call now! Is there anyone who will answer you? To which of the holy ones will you turn? 2 For wrath kills the foolish person, and anger slays the silly one. 3 I myself have seen the fool taking root, but suddenly I cursed his place of residence. 4 His children are far from safety, and they are crushed at the place where judgment is rendered, nor is there anyone to deliver them. 5 The hungry eat up his harvest, and take it even from behind the thorns, and the thirsty pant for their wealth.⁠ 6 For evil does not come up from the dust, nor does trouble spring up from the ground, 7 but people are born to trouble, as surely as the sparks fly upward.⁠ 8 “But as for me, I would seek God, and to God I would set forth my case. 9 He does great and unsearchable things, marvelous things without number; 10 he gives rain on the earth, and sends water on the fields; 11 he sets the lowly on high, that those who mourn are raised to safety. 12 He frustrates the plans of the crafty so that their hands cannot accomplish what they had planned. 13 He catches the wise in their own craftiness, and the counsel of the cunning is brought to a quick end.⁠ 14 They meet with darkness in the daytime, and grope about in the noontime as if it were night. 15 So he saves from the sword that comes from their mouth, even the poor from the hand of the powerful. 16 Thus the poor have hope, and iniquity shuts its mouth. 17 “Therefore, blessed is the man whom God corrects,⁠ so do not despise the discipline of the Almighty.⁠ 18 For he wounds, but he also bandages; he strikes, but his hands also heal.⁠ 19 He will deliver you from six calamities; yes, in seven no evil will touch you. 20 In time of famine he will redeem you from death, and in time of war from the power of the sword. 21 You will be protected from malicious gossip and will not be afraid of the destruction when it comes. 22 You will laugh at destruction and famine and need not be afraid of the beasts of the earth. 23 For you will have a pact with the stones of the field, and the wild animals will be at peace with you. 24 And you will know that your home will be secure, and when you inspect your domains, you will not be missing anything. 25 You will also know that your children will be numerous and your descendants like the grass of the earth. 26 You will come to your grave in a full age, As stacks of grain are harvested in their season. 27 Look, we have investigated this, so it is true. Hear it, and apply it for your own good.”

Texts in conversation

Compare Psalm 94:12 and Job 5:17

Hebrew Bible

Share:

Summary

Job and Psalm 94 describe discipline not as punishment to be rejected, but as instruction that leads to blessing. Each uses the language of happiness to describe receiving correction, showing that difficulty is interpreted as a form of teaching.

Passages

Psalm 94:12

Hebrew Bible
10 Does the one who disciplines the nations not punish? He is the one who imparts knowledge to human beings! 11 The Lord knows that peoples’ thoughts are morally bankrupt. 12 How blessed is the one whom you instruct, O Lord, the one whom you teach from your law 13 in order to protect him from times of trouble, until the wicked are destroyed. 14 Certainly the Lord does not forsake his people; he does not abandon the nation that belongs to him.
600–201 BCE (scholarly estimate) Read in Psalms

Job 5:17

Hebrew Bible
15 So he saves from the sword that comes from their mouth, even the poor from the hand of the powerful. 16 Thus the poor have hope, and iniquity shuts its mouth. 17 “Therefore, blessed is the man whom God corrects, so do not despise the discipline of the Almighty. 18 For he wounds, but he also bandages; he strikes, but his hands also heal. 19 He will deliver you from six calamities; yes, in seven no evil will touch you.
500–401 BCE (scholarly estimate) Read in Job

References

"... Surprisingly, the harsh nature of divine discipline did not elicit complaint, at least from those who discuss it in the Bible. On the contrary, it gave rise to the notion of happiness. Here is what the author of Psalm 94:12 says: “Happy is the man whom you instruct.” A macarism also occurs in Job 5:17 ... It may seem strange to link happiness with suffering, but Eliphaz is far from alone in doing so. Like the observation about divine discipline in 5:17, the statement that the deity both wounds and binds up, strikes and heals, has a proverbial ring. It gives expression to popular belief, one that has become almost formulaic. The pronoun identifies the deity as the active agent of the pain and initiating blows, just as the qere reading leaves no doubt that the healing is the result of divine activity ..."
James L. Crenshaw, “Divine Discipline in Job 5:17-18, Proverbs 3:11-12, Deuteronomy 32:39, and Beyond,” in Reading Job Intertextually, ed. Katharine Dell and Will Kynes (New York: Bloomsbury T&T Clark, 2013), 178–189.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Psalm 94:12 and Job 5:17

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library