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Psalms

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Psalm 68

1 For the music director, by David, a psalm, a song. God springs into action. His enemies scatter; his adversaries run from him.⁠ 2 As smoke is driven away by the wind, so you drive them away. As wax melts before fire, so the wicked are destroyed before God. 3 But the godly are happy; they rejoice before God and are overcome with joy. 4 Sing to God! Sing praises to his name. Exalt the one who rides on the clouds. For the Lord is his name.⁠ Rejoice before him.⁠ 5 He is a father to the fatherless and an advocate for widows.⁠ God rules from his holy dwelling place. 6 God settles in their own homes those who have been deserted; he frees prisoners and grants them prosperity.⁠ But sinful rebels live in the desert. 7 O God, when you lead your people into battle, when you march through the wastelands,⁠ (Selah)⁠ 8 the earth shakes. Yes, the heavens pour down rain before God, the God of Sinai, before God, the God of Israel.⁠ 9 O God, you cause abundant showers to fall on your chosen people. When they are tired, you sustain them, 10 for you live among them. You sustain the oppressed with your good blessings, O God. 11 The Lord speaks; many, many women spread the good news. 12 Kings leading armies run away—they run away! The lovely lady of the house divides up the loot. 13 When you lie down among the sheepfolds, the wings of the dove are covered with silver and with glittering gold. 14 When the Sovereign One scatters kings, let it snow on Zalmon. 15 The mountain of Bashan is a towering mountain; the mountain of Bashan is a mountain with many peaks. 16 Why do you look with envy, O mountains with many peaks, at the mountain where God has decided to live? Indeed the Lord will live there permanently. 17 God has countless chariots; they number in the thousands. The Lord comes from Sinai in holy splendor.⁠ 18 You ascend on high; you have taken many captives. You receive tribute from men, including even sinful rebels.⁠ Indeed, the Lord God lives there.⁠ 19 The Lord deserves praise. Day after day he carries our burden, the God who delivers us. (Selah) 20 Our God is a God who delivers; the Lord, the Sovereign Lord, can rescue from death. 21 Indeed, God strikes the heads of his enemies,⁠ the hairy foreheads of those who persist in rebellion. 22 The Lord says, “I will retrieve them from Bashan. I will bring them back from the depths of the sea, 23 so that your feet may stomp in their blood,⁠ and your dogs may eat their portion of the enemies’ corpses.” 24 They see your processions, O God—the processions of my God, my king, who marches along in holy splendor. 25 Singers walk in front; musicians follow playing their stringed instruments, in the midst of young women playing tambourines. 26 In your large assemblies praise God, the Lord, in the assemblies of Israel. 27 There is little Benjamin, their ruler, and the princes of Judah in their robes, along with the princes of Zebulun and the princes of Naphtali. 28 God has decreed that you will be powerful. O God, you who have acted on our behalf, demonstrate your power. 29 Because of your temple in Jerusalem, kings bring tribute to you. 30 Sound your battle cry against the wild beast of the reeds, and the nations that assemble like a herd of calves led by bulls. They humble themselves and offer gold and silver as tribute. God scatters the nations that like to do battle. 31 They come with red cloth from Egypt. Ethiopia voluntarily offers tribute to God. 32 O kingdoms of the earth, sing to God. Sing praises to the Lord, (Selah) 33 to the one who rides through the sky from ancient times. Look! He thunders loudly.⁠ 34 Acknowledge God’s power, his sovereignty over Israel, and the power he reveals in the skies. 35 You are awe inspiring, O God, as you emerge from your holy temple. It is the God of Israel who gives the people power and strength. God deserves praise!

Texts in conversation

Compare Deuteronomy 33:2 and Psalm 68:17

Hebrew Bible

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Summary

Deuteronomy 33 describes God coming from the south, from places like Sinai, Seir, and Paran, surrounded by a divine army. Psalm 68 reshapes this image into a moving procession, portraying God leading the heavenly forces in triumph.

Passages

Deuteronomy 33:2

Hebrew Bible
1 This is the blessing Moses the man of God pronounced upon the Israelites before his death. 2 He said: “The Lord came from Sinai and revealed himself to Israel from Seir. He appeared in splendor from Mount Paran, and came forth with ten thousand holy ones. With his right hand he gave a fiery law to them. 3 Surely he loves the people; all your holy ones are in your hand8. And they sit at your feet, each receiving your words. 4 Moses delivered to us a law, an inheritance for the assembly of Jacob.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Psalm 68:17

Hebrew Bible
15 The mountain of Bashan is a towering mountain; the mountain of Bashan is a mountain with many peaks. 16 Why do you look with envy, O mountains with many peaks, at the mountain where God has decided to live? Indeed the Lord will live there permanently. 17 God has countless chariots; they number in the thousands. The Lord comes from Sinai in holy splendor. 18 You ascend on high; you have taken many captives. You receive tribute from men, including even sinful rebels. Indeed, the Lord God lives there. 19 The Lord deserves praise. Day after day he carries our burden, the God who delivers us. (Selah)
600–201 BCE (scholarly estimate) Read in Psalms

References

"... In the world of the Old Testament a triumph over enemies had two aspects: the triumph of a god and the triumph of a human king. “Religion” and warfare were interwoven, and the celebration of a triumph was as much a celebration of divine triumph as it was a celebration of kingly triumph. The archetypal pattern of divine warfare and triumph was fivefold: (1) a god battled against an enemy god (of monstrous proportions, such as Sea) and was (2) victorious over the enemy; this was followed by (3) the enthronement of the god as king, (4) the building of his house (temple) and (5) a great banquet of celebration. The pattern is one that leads from the battlefield to the city and temple. In the Old Testament we observe this general pattern in the Song of Moses (Exodus 15:1–18), where Yahweh, “a warrior” (Exodus 15:3), is victorious over Pharaoh and his army (and by implication, over Egypt’s gods). The kingship of Yahweh and the building of his temple is described in the final lines of this hymn, which suggest a procession of God and people to “the mountain [Zion] of your own possession, the place that you made your abode, the sanctuary, O Lord, that your hands have established. The Lord will reign forever and ever” (Exodus 15:17–18). In this case the hymn itself is a celebration of the progression through the first four phases of the pattern. Segments of this triumphal march of Yahweh may also be observed in various poetic renderings of his march from the region of Sinai or his approaching the gates of Jerusalem ... (compare Deuteronomy 33:2; Psalm 68:17) ..."
Leland Ryken, James C. Wilhoit, and Tremper Longman III, eds., Dictionary of Biblical Imagery (Downers Grove, IL: InterVarsity, 1998), 3012–3013.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 33:2 and Psalm 68:17

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