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Psalms

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Psalm 27

1 By David. The Lord is my light and my salvation. I fear no one. The Lord protects my life. I am afraid of no one. 2 When evil men attack me to devour my flesh, when my adversaries and enemies attack me, they stumble and fall. 3 Even when an army is deployed against me, I do not fear. Even when war is imminent, I remain confident. 4 I have asked the Lord for one thing—this is what I desire! I want to live in the Lord’s house all the days of my life, so I can gaze at the splendor of the Lord and contemplate in his temple.⁠ 5 He will surely give me shelter in the day of danger; he will hide me in his home. He will place me on an inaccessible rocky summit. 6 Now I will triumph over my enemies who surround me. I will offer sacrifices in his dwelling place and shout for joy. I will sing praises to the Lord.⁠ 7 Hear me, O Lord, when I cry out. Have mercy on me and answer me. 8 My heart tells me to pray to you, and I do pray to you, O Lord. 9 Do not hide your face from me26.⁠ Do not push your servant away in anger. You are my deliverer. Do not forsake or abandon me, O God who vindicates me. 10 Even if my father and mother abandoned me, the Lord would take me in. 11 Teach me how you want me to live, Lord; lead me along a level path because of those who wait to ambush me. 12 Do not turn me over to my enemies, for false witnesses who want to destroy me testify against me.⁠ 13 Where would I be if I did not believe I would experience the Lord’s favor in the land of the living? 14 Rely on the Lord! Be strong and confident! Rely on the Lord!

Texts in conversation

Compare KTU 1.3 V:7 and Psalm 27:6

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Psalm 27 shares El's tent in the Baal Cycle as the image of a divine home, turning worship there into the grateful response of someone protected as a guest in God's dwelling.

Passages

KTU 1.3 V:7

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
“I shall trample him like a lamb to the ground; I shall make his gray hair run with blood, the gray hair of his beard with gore, if he does not give a house to Baal like the gods, and a dwelling like the sons of Athirat!” She stamped her feet, and the earth shook. Then she set her face towards El at the source of the rivers, amidst the springs of the two deeps. She rolled back the tent of El, and came to the pavilion of the King, the Father of the Bright One. She came to the territory, the tent of the creator. Bull El her father heard her voice. El replied from within the seven chambers, through the eight façades of the closed rooms: […] Above […] “At the feet of the divine assistants I fall: I am much afraid!
1350–1185 BCE (scholarly estimate) Read in KTU

Psalm 27:6

Hebrew Bible
2 When evil men attack me to devour my flesh, when my adversaries and enemies attack me, they stumble and fall. 3 Even when an army is deployed against me, I do not fear. Even when war is imminent, I remain confident. 4 I have asked the Lord for one thing—this is what I desire! I want to live in the Lord’s house all the days of my life, so I can gaze at the splendor of the Lord and contemplate in his temple. 5 He will surely give me shelter in the day of danger; he will hide me in his home. He will place me on an inaccessible rocky summit. 6 Now I will triumph over my enemies who surround me. I will offer sacrifices in his dwelling place and shout for joy. I will sing praises to the Lord.
600–201 BCE (scholarly estimate) Read in Psalms

References

“... Moreover, the description of Yahweh’s dwelling-place as a “tent” (’o¯hel) (e.g., Psalms 15:1; 27:6; 91:10; 132:3), called in the Pentateuchal traditions the “tent of meeting” (’ohel moˆ‘e¯d) (Exodus 33:7–11; Numbers 12:5, 10; Deuteronomy 31:14, 15), recalls the tent of El. The tabernacle of Yahweh has qeˇra¯sˇıˆm, usually understood as “boards” (Exodus 26–40); Numbers 3:36; 4:31), whereas the dwelling of El is called qrsˇ, perhaps “tabernacle” or “pa- vilion” (CAT 1.2 III 5; 1.3 V 8; 1.4 IV 24; 1.17 V 49). ...”
Mark S. Smith, The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 142.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.3 V:7 and Psalm 27:6

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