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About this book

Proverbs

About this book
Chapter 3

1 My child, do not forget my teaching, but let your heart keep my commandments, 2 for they will provide a long and full life and well-being for you. 3 Do not let mercy and truth leave you; bind them around your neck, write them on the tablet of your heart. 4 Then you will find favor and good understanding in the sight of God and people. 5 Trust in the Lord with all your heart, and do not rely on your own understanding. 6 Acknowledge him in all your ways, and he will make your paths straight. 7 Do not be wise in your own estimation; fear the Lord and turn away from evil. 8 This will bring healing to your body and refreshment to your inner self. 9 Honor the Lord from your wealth and from the first fruits of all your crops; 10 then your barns will be filled completely, and your vats will overflow with new wine. 11 My child, do not despise discipline from the Lord, and do not loathe his rebuke.⁠ 12 For the Lord disciplines those he loves, just as a father disciplines the son in whom he delights.⁠ 13 Blessed is the one who has found wisdom and the one who obtains understanding. 14 For her benefit is more profitable than silver, and her gain is better than gold. 15 She is more precious than rubies, and none of the things you desire can compare with her.⁠ 16 Long life is in her right hand; in her left hand are riches and honor. 17 Her ways are very pleasant, and all her paths are peaceful.⁠ 18 She is like a tree of life to those who grasp onto her, and everyone who takes hold of her will be blessed.⁠ 19 By wisdom the Lord laid the foundation of the earth;⁠ he established the heavens by understanding.⁠ 20 By his knowledge the primordial sea was broken open, so that the clouds drip down dew. 21 My child, do not let them escape from your sight; safeguard sound wisdom and discretion. 22 So they will become life for your soul and grace around your neck. 23 Then you will walk on your way with security, and you will not stumble.⁠ 24 When you lie down you will not be filled with fear; when you lie down your sleep will be pleasant. 25 Do not be afraid of sudden disaster or when destruction overtakes the wicked; 26 for the Lord will be the source of your confidence, and he will guard your foot from being caught in a trap. 27 Do not withhold good from those who need it when you have the ability to help. 28 Do not say to your neighbor, “Go! Return tomorrow and I will give it,” when you have it with you at the time. 29 Do not plot evil against your neighbor when he dwells by you unsuspectingly. 30 Do not accuse anyone without legitimate cause if he has not treated you wrongly. 31 Do not envy a violent man, and do not choose any of his ways; 32 for one who goes astray is an abomination to the Lord, but he reveals his intimate counsel to the upright. 33 The Lord’s curse is on the household of the wicked, but he blesses the home of the righteous. 34 With arrogant scoffers he is scornful, yet he shows favor to the humble.⁠ 35 The wise inherit honor,⁠ but he holds fools up to public contempt.

Texts in conversation

Compare Proverbs 3:19 and Wisdom of Solomon 9:9

Hebrew Bible · Deuterocanon

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Summary

Proverbs presents wisdom as the figure through which the world was created. The Wisdom of Solomon develops this further, portraying wisdom as a close companion of God, active not only in creation but also in guiding human life.

Passages

Proverbs 3:19

Hebrew Bible
17 Her ways are very pleasant, and all her paths are peaceful. 18 She is like a tree of life to those who grasp onto her, and everyone who takes hold of her will be blessed. 19 By wisdom the Lord laid the foundation of the earth; he established the heavens by understanding. 20 By his knowledge the primordial sea was broken open, so that the clouds drip down dew. 21 My child, do not let them escape from your sight; safeguard sound wisdom and discretion.
600–201 BCE (scholarly estimate) Read in Proverbs

Wisdom of Solomon 9:9

Deuterocanon
7 You chose me to be king of your people, and a judge for your sons and daughters. 8 You gave a command to build a sanctuary on your holy mountain, and an altar in the city where you live, a copy of the holy tent which you prepared from the beginning. 9 Wisdom is with you and knows your works, and was present when you were making the world, and understands what is pleasing in your eyes, and what is right according to your commandments. 10 Send her from the holy heavens, and ask her to come from the throne of your glory, that being present with me she may work, and I may learn what pleases you well. 11 For she knows all things and understands, and she will guide me prudently in my actions. She will guard me in her glory.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... This “prayer of Solomon” exhibits careful literary structuring with both inclusions (wisdom / humankind, 9:2) and chiastic patterns. In verses 1–2 the assimilation of God’s word and wisdom is very similar to that in Sirach 24:3. It enables the author to identify the Word with which God creates in Genesis 1 (see also Psalm 33:6) with Wisdom in its cosmic role as we see it, for example, in Psalm 104:24 and Proverbs 3:19; 8:22–31. 9:2 seems to be based on Genesis 1:26–28 and Psalm 8:5–6, but again the closest parallel is with Ben Sirach (17:1–4). The epithet paredros (that sits by your throne), used of Wisdom in 9:4, is a striking example of personification since it is used in nonbiblical Greek for subordinate deities. This passage has been used by some scholars to argue that belief in a female consort of Yahweh (well attested in the preexilic period - see Olyan 1988) has influenced the development of the concept of Wisdom. For others this word reflects language used of Isis in Egyptian religion ... The idea that the Jerusalem temple is the copy of a heavenly archetype is deeply rooted in Old Testament and Jewish tradition (see Exodus 25:9, 40; 26:30; Psalm 11:4) ... this attitude to temples can be traced far back in ancient Near Eastern thought. There seems to be a delicate balance in 9:9 between the cosmic approach to wisdom and more traditional law-oriented Judaism ..."
A. Peter Hayman, Eerdmans Commentary on the Bible: Wisdom of Solomon (Grand Rapids: William B. Eerdmans, 2019), 54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 3:19 and Wisdom of Solomon 9:9

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