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Proverbs

About this book
Chapter 26

1 Like snow in summer or rain in harvest, so honor is not fitting for a fool. 2 Like a fluttering bird or like a flying swallow, so a curse without cause does not come to rest. 3 A whip for the horse and a bridle for the donkey, and a rod for the backs of fools! 4 Do not answer a fool according to his folly, lest you yourself also be like him. 5 Answer a fool according to his folly, lest he be wise in his own opinion. 6 Like cutting off the feet or drinking violence, so is sending a message by the hand of a fool. 7 Like legs dangle uselessly from the lame, so a proverb dangles in the mouth of fools.⁠ 8 Like tying a stone in a sling, so is giving honor to a fool. 9 Like a thorn has gone up into the hand of a drunkard, so a proverb has gone up into the mouth of a fool. 10 Like an archer who wounds at random, so is the one who hires a fool or hires any passerby. 11 Like a dog that returns to its vomit, so a fool repeats his folly.⁠ 12 You have seen a man wise in his own opinion— there is more hope for a fool than for him. 13 The sluggard has said, “There is a lion in the road! A lion in the streets!” 14 Like a door that turns on its hinges, so a sluggard turns on his bed. 15 The sluggard has plunged his hand in the dish; he is too lazy to bring it back to his mouth. 16 The sluggard is wiser in his own opinion than seven people who respond with good sense. 17 Like one who grabs a wild dog by the ears, so is the person passing by who becomes furious over a quarrel not his own. 18 Like a madman who shoots firebrands and deadly arrows, 19 so is a person who has deceived his neighbor, and said, “Was I not only joking?” 20 Where there is no wood, a fire goes out, and where there is no gossip, contention ceases. 21 Like charcoal is to burning coals, and wood to fire, so is a contentious person to kindle strife. 22 The words of a gossip are like choice morsels;⁠ and they have gone down into a person’s innermost being. 23 Like a coating of glaze over earthenware are fervent lips with an evil heart. 24 The one who hates others disguises it with his lips, but he stores up deceit within him. 25 When he speaks graciously, do not believe him, for there are seven abominations within him. 26 Though his hatred may be concealed by deceit, his evil will be uncovered in the assembly. 27 The one who digs a pit will fall into it;⁠ the one who rolls a stone—it will come back on him.⁠ 28 A lying tongue hates those crushed by it, and a flattering mouth works ruin.

Texts in conversation

Compare Proverbs 26:7 and Sirach 20:19

Hebrew Bible · Deuterocanon

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Summary

Sirach builds on Proverbs’ idea that wise words lose value when spoken by someone without understanding. Proverbs highlights misused wisdom, and Sirach adds the need for proper timing. Both connect wisdom with careful judgment.

Passages

Proverbs 26:7

Hebrew Bible
5 Answer a fool according to his folly, lest he be wise in his own opinion. 6 Like cutting off the feet or drinking violence, so is sending a message by the hand of a fool. 7 Like legs dangle uselessly from the lame, so a proverb dangles in the mouth of fools. 8 Like tying a stone in a sling, so is giving honor to a fool. 9 Like a thorn has gone up into the hand of a drunkard, so a proverb has gone up into the mouth of a fool.
600–201 BCE (scholarly estimate) Read in Proverbs

Sirach 20:19

Deuterocanon · Ben Sira, Ecclesiasticus
17 How often, and of how many, will he be laughed to scorn! 18 A slip on a pavement is better than a slip with the tongue. So the fall of the wicked will come speedily. 19 A man without grace is a tale out of season. It will be continually in the mouth of the ignorant. 20 A parable from a fool’s mouth will be rejected; for he won’t tell it at the proper time. 21 There is one who is hindered from sinning through lack. When he rests, he will not be troubled.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... Like much proverbial wisdom, the maxims in this chapter are only loosely connected. The general theme is true and false wisdom, verses 1-3 reprise the topic of admonition. Timely silence (w. 5-8) is a favorite theme of prudential literature. Compare Proverbs 17:28; Ecclesiastes 3:7; Plutarch's Moralia, 5.2. Verses 9-11 reflect on the variability of fortune, verses 13-17 comment on the fool's lack of perspective, and impatience. The fate of the fool is to be laughed to scorn. While the fool is not guilty or subject to divine punishment, he incurs shame. Verse 18 echoes a proverb attributed to Zeno of Citium, founder of Stoicism: 'Better to slip with the foot than with the tongue' (Diogenes Laertes 7.26). Verse 20 shows the crucial importance of timing in the wisdom tradition. The principles laid out in Ecclesiastes 3:1-8 are fundamental to the application of all proverbs. Compare Proverbs 26:7, 9. Verses 21-23 point out ambiguities in some commonly accepted values. Poverty is not desirable, but if it keeps one from sinning it can be beneficial. Honour is a good to be sought, but it can also mislead a person and lead to downfall. These comments, however, do not put in question Ben Sira's acceptance of conventional wisdom on these subjects; they merely allow for exceptions ..."
John Barton and John Muddiman, eds., The Oxford Bible Commentary (Oxford: Oxford University Press, 2001), 680.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 26:7 and Sirach 20:19

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